Avyakt BapDada 19th January 1995
Today, BapDada of the unlimited is seeing his companions of unlimited service. Even if you are in the last corner of the world, you are still in front of BapDada. The promise between BapDada and the children is that wherever they are, they are constantly together, in this Brahmin life. The closeness of the heart enables you to experience companionship. God’s promise becomes destiny, and destiny cannot be prevented. This is why you are always close, you are constant companions, moving along in pleasure, with Baba’s hand in your hand.
Situations come like a curtain between you and the Father. Some take great pleasure form these situations. The sign of love is to be with the one you have love for. This does not mean to live in Abu – it does not mean to be in the company in the corporeal form, but to fulfil the responsibility with the heart. If you do not fulfil the responsibility with your heart, then even whilst being in Madhuban, you are far away. BapDada is the comforter of hearts, not the comforter of bodies. Your heart is in the Father’s heart, and the Father’s heart is in yours. Only the heart can know about this spiritual companionship. So, constantly fulfil the responsibility of companionship. Only the one supreme soul can fulfil this responsibility of companionship with all other souls. No other soul can fulfil this with another soul.
In the memorial of the rosary of Rudra, only the faces are shown – the bodies are not visible. This memorial is visible to BapDada now. This rosary is teh visible proof of how much love you have for father Brahma. All of you call yourselves Brahma Kumars and Brahma Kumaris – you do not call yourself Shiv Kumars and Shiv Kumaris – so you have greater love from father Brahma, do you not? And father Brahma also has constant love for the children. His is giving avyakt sustenance.. If you have not experienced him then why do you call yourselves Brahma Kumars and Brahma Kumaris? Have you been created without sustenance from the father? If you had not received sustenance from father Brahma, then with only the incorporeal Father, there would not have been the creation or the expansion of the yagya today. Through the avyakt form he constantly gives his company to everyone – he cannot do that through a corporeal body. Whenever you wish, the doors are always open for a meeting. There is never shortage of space or time in the subtle region. In the avyakt form there is no bondage of the body, and no bondage of the laws of the physical world.
To have love for father Brahma means to become the same. You have the experience of becoming the same as the incorporeal Father for a short time. However, to be a Brahmin means to be constantly like Brahma. Your words should be like those of father Brahma, and your activity should be like that of father Brahma. This is called following the father – placing your footsteps in those of father Brahma.
The first step is to become obedient – to put the shrimat from the Father into practice. Are you following the instructions you received for your thoughts, words, actions, connections and relationships? Or do you follow some instructions and not others?Those who are obedient receive blessings from the Father automatically. They also receive blessings from the Brahmin family. If you remain obedient, the sign of that is contentment in the heart and in the mind. You will remain double light.
Every souls who sees you should remain happy. When they see you they should become light. Their burden should be finished. So the sign of contentment of the heart, and the blessings of being obedient, is that you yourself will be light, and you will also make others light. Only when you are light can you dance in happiness.
If you are worthy of the blessings of the Father and of the family, then you will be worthy of the kingdom also. If you are not able to make this Brahmin family content, then how would you rule the kingdom? How would you make the kingdom content. You have to develop the sanskars here. If you keep giving reasons and excuses, there is no power to find a solution. Every souls in your kingdom should be the embodiment of all solutions. Father Brahma found a solution for the reasons, and this is why he became number one.
Do not feel shame when you have done something wring. Will those who repent become kings? Sit on the throne of being a detached observer, and judge your own self. Be your own judge – do not judge anyone else. While seated on the throne of being a detached observer, you will be able to take an accurate decision. This stage of being a detached observer is your throne – remain seated on it. Otherwise your judgement will not be accurate.
Whatever scenes pass by in the drama, although these situations have very good common sense in them, sometimes Brahmins have a little less common sense. When any situation comes, does it stay there or does it go away? The situation passes, but you do not let go of the situation. So the situation has more common sense than the Brahmin! So take the first step – be obedient – and finish looking for reasons.
The second step is to be a complete renunciate. From being obedient you receive blessings, and with the power of blessings you renounce everything. Brahma became a number one example in renunciation also. Renunciation of bodily relations is not a big thing. They renounce bodily relationships in other religions also. However it is essential to renounce the old sankars and nature of the body, complete with all their progeny, so that not even a single trace is left. This is complete renunciation. And just as young children are very sharp, so the progeny of the old nature and sanskars are very sharp – if the slightest trace remains, they will increase, and will perform a wrong type of wonder. At that time you become like a millionaire who has become bankrupt and worth nothing – all treasures are finished in a second, and then you have to make effort. If you are deceived, it is your sanksars and nature that deceive you, and finish the fortune received through renunciation.
Renounce even your renunciation, that is, renounce the arrogance of being a renunciate. When you keep a situation in front of you and think “I have tolerated a great deal – how much more will I have to tolerate?”, you are tolerating out of compulsion, and not on an unlimited level. When you tolerate something on the unlimited level, you receive unlimited blessings – you gain unlimited power. You benefit – you do not lose.
On the path of bhakti, when they sacrifice a goat, if the goat cries out then it is not accepted as holy food. When you say you have tolerated something, then this is crying out, and is not accepted as holy. Baba does not accept it – so how can he give blessings? So finish all crying as from today.
Everyone has a lot of love for Gyan Sarovar – love for service, not for the place. Is there anyone sitting here who has not put anything in Baba’s box for Gyan Sarovar? With everyone’s co-operation such a beautiful place has been built. There are two aims for Gyan Sarovar. One is to do special service, and the other is to provide an asylum for Brahmins. Because of both aims, it has been built in this way. No one except Brahmins are allowed here in Pandav Bhavan, but there, many who are in contact will come into close relationship. The name is World Spiritual University, and so this University will reveal this name. Here is built for Brahmins, and there is built for all souls of the world, so there is a difference in the aim. Achcha.
Baba will speak of the other steps later. However, check both of these steps very well, and remember that all files are finished. Which files? One of reasons and excuses, and the other of crying. To come into force is also crying. To become forceful is the crying of the mind. Are both of these files finished? Do not incur a fine, but become refined.
The sign of being worthy is to give the proof of being a practical example. BapDada, the Mother, constan
tly gives the best decoration to the worthy children. Each of you is more beautiful than the next. So BapDada gives a gift of jewelry of the divine virtues to the worthy children who give the proof. So look after your gift. Wear it in your ears, wear it on your head – put the crown on your head and do not take it off – do not let Maya steal it from you. You have a double lock – the balance of remembrance and service. Be careful that you do not lose the key – can you find it when you need it? You are good.
To all the souls in all four directions who reveal the love of BapDada – to the elevated souls who follow teh father – to the obedient souls who place their feet in the footsteps of BapDada – to the special souls like father Brahma, who through their determined thoughts have complete renunciation – to the worthy souls who are constantly obedient and give the proof at every moment – love, remembrances, and namaste from BapDada.