Avyakt BapDada 18th February 1993

Today, Trimurti Father Shiva is especially seeing all his children in three relationships. The first most loving relationship is of you being the masters of all attainments, the heirs. You are also Godly students, and you are those who follow the Satguru at every step. Everyone loves these three relationships.

: Today all of you have come running here to celebrate Trumurti Shiv Jayanti (birthday), or Shiv Ratri (night). What does Trimurti do through Prajapita Brahma? He creates you Brahmins. He then sustains you. This is why the birthday of the Father also means the birthday of the children.

In the alokik dictionary of Brahmins, to celebrate means to become. So will you simply celebrate the birthday, the festival for today, or will you create a life of constant zeal and enthusiasm? Zeal and enthusiasm is the breath of Brahmin life. However the speed of your breathing should be normal and constant.

You celebrate a special day for entertainment because, in Brahmin life, where else would you go for entertainment? You would not go to the seaside, or to a park, or to a club, would you? The seaside, the park, the club, are all here. The Brahmin club is good, is it not? Or is that club better?

The bhagats hold a fast on Shiv Ratri, whereas you have a picnic. Your fast is for all time – for the entire Brahmin life – your vow to remain perfect and complete like the Father. This is why you do not have to fast again and again. The bhagats are firm in their fast. Ar you firm in yours? On this day they also take a vow of purity, and they give no sorrow to anyone throughout the whole day. Their vow is for one day, but your vow is unlimited.

You have taken a vow of complete purity, not just of celibacy. You conquer the great enemy of lust, but do you pay the same attention to conquer its four companions? Or do you allow yourself some freedom to become a little angry? You are not allowed this, but you allow yourself that freedom. It has been seen that you give freedom to the children of anger. You have chased away the great evil spirit of anger, but you still have love for its children. Just as little children are loved very much, so too the little children of anger are sometimes loved very much. BapDada says you are forgiven, but do not do this in future. Your vow is of total purity.

Shiv Ratri means the night to finish the darkness and to bring light. It means the rise of the master suns of knowledge. You are not like the deepaks – there is darkness below them and light above. But you are master suns of knowledge – you are the form of light and might – you give light and might to others – there is constant light and no question of any darkness.

At Shiv Ratri the poor bhagats offer the sacrifice of a goat that bleats “meh, meh” (I, I). You sacrifice the consciousness of “I”.

To those form all four directions who constantly celebrate with festivity – to those who constantly fly with zeal and enthusiasm – to the souls who have a right, and are worthy of complete purity – to those who constantly make the impossible easily possible – to those who constantly have the courage to renounce anything in return for Baba’s love – to such Brahmin souls who are the companions of Trimurti Father Shiva from birth – love, remembrances, and namaste to the special elevated souls.

Avyakt BapDada 18th January 1993

Today, almighty Baba is celebrating a meeting with his almighty children. Almighty Baba has given total awareness, that is, all the powers, as a birthright, to every child. Each Brahmin child claims this right, becomes complete, and makes others complete.

On this special day of remembrance, Brahma Baba made himself avyakt. in the physical, corporeal form, he willed special willpower to the special children, in order to reveal them to the world. Just as, in the beginning, he willed himself, all his relationships, and all his wealth, to the shaktis, for the sake of service, on this day he willed all the willpower to the shakti army, in order for them to play their corporeal part, for the sake of world service. He himself adopted the form of an avyakt, incognito server, and made the children instruments for world benefit in the corporeal form. This is why this day is called the day of remembrance, the day of power.

On the basis of that remembrance, BapDada is seeing that, in this land and in foreign lands, children in all four directions continue to progress in service, because you have a trimurti blessing – you have the blessings of Father Shiva, of father Brahma, and also the blessing of the sweet versions of the mother, Jagadamba, Saraswati.

To give is to receive. The receiving is merged in the giving. See the self, change the self, and maintain your self respect of being a master bestower. No mater how big any machinery might be, if one tiny screw comes loose, it makes the whole machine useless. You make very good plans and you make a lot of effort. However the screw which makes your plans and effort weak is carelessness. This comes constantly in new forms. You make excuses, you say but don’t do, you wait for others, you see the weaknesses of others, and not the specialities – even the seniors do this. You must understand what has to be done, have the wish to do it, and actually do it. You must make a firm pledge. You have to become like the father, now.

To all the powerful souls – to the elevated souls who keep a balance between a firm pledge and revelation – to the children who are the same as the father, who constantly defeat all problems, and become the garland around God’s neck, almighty BapDada’s love, remembrances, and namaste.

Avyakt BapDada 31st December 1992

Today, avyakt BapDada is celebrating a meeting with his children who are the avyakt images. To be avyakt means to be beyond corporeal feelings, and to be loving like the avyakt Father. The sign of worthy children is that your hearts sing, and your vision, attitude, vibrations, and lips convey constantly the experience of being full of all treasures, like the Father. You are constantly with the Father – you are in his company through your love, and you are his companions in service. This experience makes you a detached observer – detached and loving like the Father.

Yo saw how father Brahma constantly experienced himself to be in a combined form with the Father, and also gave the experience to others. In the same way, worthy children constantly experience themselves to be in a combined form with the Father. No power can separate them. Just as in satyug the elements are the co-operative servants of the deities, all the powers and virtues are now co-operative with the worthy children because of their elevated stage. They remain sovereigns over all the powers and all the virtues.

All of you do service through words and mind, but worthy children also give the experience of co-operation and attainment, to Brahmin souls, and to souls without knowledge. The greatest donation is the donation of virtues and powers, to make the weak powerful. Do you know how to give such co-operation? Or are you still thinking about taking? Start to give and your taking will automatically become complete, because Baba has given everything to everyone.

Generally in life, the basis of ascent is feelings, and the basis of descent is wishes. If you have elevated feelings for the task and for the one who is carrying out the task, then the result will be elevated. Feel benevolence for everyone. Give love and co-operation, no matter what anyone is like. Constantly increase zeal and enthusiasm. Feel that everyone belongs to you, no matter who or what that person may be. Feel soul-conscious. These are positive feelings – to be avyakt means to have these feelings.

Corporeal feelings are negative – the opposite of these positive feelings. You know what these opposite feelings are – there is no need to speak of them. When your feelings are negative you cannot stabilise yourself in the avyakt stage. These are the special doors for maya to come through. When any obstacle comes, the reason is that you had negative feelings. If you do not feel that a soul belongs to you, then misunderstandings will arise through the words and acts of that soul. They may be doing something good but you will see only a bad intention – you misunderstand their intention because your feelings are not pure.

Thirdly, there are ordinary feelings – these will not cause any loss, but will also not help you carry out the task of Brahmin life, which is to do service through good feelings and good wishes. So transform ordinary thoughts into elevated feelings and elevated wishes. If you check then you will easily be able to change, like the father. Having pure feelings is a very easy method to do service through the mind, and having elevated wishes is an easy method to be loved by those you come into connection and relationship with. Those who have good wishes constantly give happiness to others, and receive happiness. This is doing service. You can transform bad wishes with your good wishes. Just as you can change tamoguni matter into satoguni matter, you can transform the feelings and intentions of souls.

To all the worthy children in all four directions who give the proof of love – to the souls who constantly have the zeal and enthusiasm of becoming like the father – to the victorious souls who constantly have elevated feelings and elevated wishes for all souls – to the world transformer souls who transform every soul with their elevated feelings – BapDada’s love, remembrances and namaste.