Avyakt BapDada 13th December 1995

Today, together with all of you children here, children in all four directions are in their subtle forms in front of BapDada. Baba is seeing the double gathering – the physical and the subtle gatherings. Both gatherings are so huge. Baba is happy as he sees all the children in two special forms. Each child is an ancestor of all human souls, the foundation of the entire tree, the roots of the tree. And Brahmin souls are the first creation of the highest on high Father. Just as God is the highest on high, you are the greatest of all ancestors. Do you maintain this faith and intoxication, of knowing that you are the ancestors?

All of you are the Father’s children – to be a child means to belong to the Father, to be his child, and so to be safe from Maya. It is said “there are many ways to be freed from a vicious circle”. You are not going to be trapped by Maya’s vicious circle are you? Is there any spinning? Are you safe from that? Once you have learnt the art of removing yourself from the spinning, there is no question of being trapped.

You know Maya very well, don’t you? Or do you become ignorant at times? Then you say that you didn’t realise that it was Maya. Nowadays the fashion is to put on a different face: one minute they will be one thing, and the next minute they will be something else. Maya has a very good huge shop. She adopts whatever form she wants at any time, and if you get trapped in that, knowingly or unknowingly, it will take you a very long time to extricate yourself from that.

Just think how short the Confluence Age is – to waste one second of that is to waste one year. Whatever you want to become, there is such a short time to become this for the entire kalpa – there is such a huge difference between 60 years and 5000 years. O.K. – it doesn’t matter exactly how much more time there is, but at least it s not n the region of thousands of years.

You may claim the kingdom in satyug, or become part of the royal family, as not everyone will get the throne of the kingdom of the world. O.K., Lakshmi and Narayan the first will be seated on the throne, but their family also receive just as much love and regard – so if you become part of the royal family of the first kingdom, that is also like the first number. Otherwise, not all of you would receive the throne even until the silver age. However, all of you have the aim of being world sovereigns, do you not? Or will you become a king of one of the states there? Some receive the throne, and some become part of the royal family. There is deep significance in this also.

The elevated souls who will be seated on the throne are those who, at the Confluence Age, constantly and naturally remain seated on the heart-throne of the Father, not just sometimes, but from the beginning until the end, even in their dreams and thoughts – those who maintain their vow of purity, even in their dreams – who claim good marks in all four subjects, and pass with honour. Only those who, from the beginning, have done everything that the Father likes, can claim the throne. Only those who are loved by everyone in the Brahmin family, who co-operate with everyone, and receive regard from the heart of everyone in the Brahmin family – only those who have won such regard will claim the throne. If you are lacking in these aspects in one way or another, then you may become part of the royal family, but number-wise. You can come in the first number, the eight, or in the silver age. If you want to be seated on the throne, check yourself in these aspects.

Sometimes Maya becomes cleverer than the children – she instantly adopts a form according to the time. Baba gets to hear of everyone. The children say that one person is wrong and the other one is right. Both sides might be missing something. But even if you consider yourself to be absolutely right, and even if the other one is absolutely wrong, then even though you are right, then according to the time and atmosphere, you may have to accommodate something within yourself. You may have to die – you may have to step away. But you say “is it always I that has to bow down in every situation? Am I here dying for others, and others are hear for enjoying themselves? I always have to die – it is very difficult to die in this way”. You have died a living death, and that is easy. You have become a Brahma Kumar or a Brahma Kumari, and so you have died alive. But to die and die again and again in this way is very difficult, isn’t it?The young ones say that they have to die a lot, and the older ones say that they have to listen to a lot. Who should die – should one die or should both die? If both die then the game is finished. This dying is not dying – it is to live for all time. People say that you cannot go to heaven without dying, don’t they? You don’t go to heaven through that dying, but through this dying you claim a right to heaven.

When you become afraid, thinking that you will have to die, then little things become huge. Although there may not be any thieves or thugs around, if you have the fear that they may be around, then your heartbeat will fluctuate. The dying is not a big thing, but your fear makes it huge. So don’t use the word “die” – this makes you afraid – but it is about bringing transformation with great happiness. It is not dying, but claiming a good number in the subject of dharna. Do not use such words – speak auspicious words.

Do not be afraid in having to tolerate something wrong. Who gave you the order to tolerate? Did the one who told lies give you this order? Very many children do tolerate, but there is a difference in tolerating out of compulsion, and tolerating out of love. It is Baba’s direction to be tolerant, and so to accept that direction should be a matter of happiness, not compulsion. Since you are tolerating, then tolerate with happiness. Imagine the father is in front of you, rather than the person you are tolerating.

Baba has seen many times that there are wasteful words spoken jokingly throughout the day. Is such fun-making a discipline in your Brahmin life? It is not written anywhere. Have you ever read anywhere that you can make fun? Have fun, but let it be accurate in gyan and yoga. Otherwise what you regard as fun will spoil someone else’s stage. So is that fun, or causing someone sorrow?

So everyone is an ancestor, and you are the greatest of all worship-worthy souls – no one else is worshipped as you are throughout the kalpa. But you are worship-worthy number-wise – some are worshipped accurately according to the system, while others are just worshipped in namesake. So, when you sit in yoga, is it just namesake, sleeping sometimes, having yoga sometimes, having a few waste thoughts, and a few good thoughts? Once the white light is switched on, the job is finished. Many also have dharna just for namesake – when any circumstance arises, they say “we will see about it later”. Such souls will be worshipped in namesake.

Just see: they create hundreds of thousands of saligrams, and bathe them with a hose-pipe, and the pundits apply tilaks with a little bowl of tilak paste (they just sprinkle it over the saligrams). So what is this? This is worship according to namesake.

All of you are worship-worthy, but how you are worshipped is number-wise. For some, their every action is worshipped. Even when brushing their teeth it is as though a vision is being given.When you go to Mathura they even give you a view of the idols having their teeth brushed. So do not become one who does everything according to namesake, otherwise you will be worshipped accordingly.

What do the teachers think? Since you have a big name you have to perform a big task. The greater you are, the more responsibility you have.

If there is any desire in your mind, it will not allow you to become good. Either fulfill your desire, or become good – it is in your hands. Desires are like walking in the sun – your shadow goes ahead of you, and if you try to catch hold of it, can you do it? And when you
turn back, where does the shadow go? It follows you. So, desires are something that attract you to themselves and make you cry, whereas, when you let go of desires, they come following you.

Those who beg can never become complete. You beg a lot in a royal way – for temporary name and regard – that your name should be listed with the special souls – that you should be counted amongst the senior brothers or sisters – or that you should be given a chance. Whilst you are a beggar, you cannot become complete with the treasures of happiness. To chase after your desires, or the things that you ask for, is like chasing a mirage. Keep yourself safe from this.

It is not a bad thing to remain a junior. The young ones are equal to God, because they have claimed a number ahead in BapDada’s heart. Do temporary desires make you laugh or cry? They make you cry don’t they? It is Ravan’s order for you to be made to cry. But you belong to the Father, and so would the Father make you laugh or cry?

Don’t use wasteful words, and don’t speak loudly. Don’t say “my voice is like that”. How can you conquer Maya if you can’t even conquer your own voice? Don’t speak wasteful words or words which disturb others. And don’t speak too many words – if you can do something by just speaking four words, then don’t speak twelve or fifteen. You continue to speak so many words – if BapDada were to record a cassette and play it to you, even you would laugh at it. Be economical in this – have value for your words. You have a slogan: speak less and speak softly. To speak loudly is disservice – those who pass by think you are quarreling. Sometiems you say things like “this one is mad – this one is senseless” – for Brahmins to speak such words is like forecasting the truth – in fact, you are cursing them. Do not curse anyone – give happiness. Speak accurate words, useful words, not wasteful words. You do not realise the value of your own words. Do not speak bad words – speak auspicious words.

So todays lesson from Baba is: liberate yourself from wasteful words and words that disturb others. Then you will receive a lot of help in becoming an avyakt angel. Don’t look at others – look at your own self

To the ancestor souls from all directions who constantly have the intoxication and faith of being the ancestor souls – to the karma yogi souls who perform every action according to shrimat – lots and lots of love, remembrances, and namaste, from BapDada. Double namaste to the double foreigners.

(to Dadiji)
There will be complications, yet there will be something god in the complications. The world is like an ocean and the steamer of Brahmins is moving through that world – it is going beyond. So, now and again there will be high waves, and opposing waves. Even when they do come, you will still reach your destination. It is fixed. In-between, the waves will show their own games. You are observing the games, sitting as a detached observer. You remain safe, and enjoy yourself. However, if you get involved in the situations and consider them to be real, then you will become trapped in the whole group. Then it will be difficult to extricate yourself from them. You judge rightly, and so change the curtain – the wrong has to be finished for all time, and the right has to move forward. However, if you change the curtain, the same curtain should not come up again. If you get involved in many situations, then it takes many months to overcome them. Now you have to become even more powerful in discriminating and resolving problems. Since service is increasing, the situations will also increase. Many wonder why new things are happening, but time moves forwards, and your stage of effort keeps in changing. So, continue to observe the games as a detached observer. Apply a full stop, and move forward systematically. Just continue to do this. You are carefree anyway.

Avyakt BapDada 4th December 1995

Today, BapDada was seeing the new children from this land and abroad, whether they have come in their corporeal or angelic forms. BapDada was seeing the new ones, and seeing the faith of them all. Faith is the foundation of perfection within this Brahmin life – if faith is strong, perfection will be easily and quickly reached. BapDada was seeing that children have a variety of faith.

Accurate faith is: I belong to the Father, the Supreme Soul, and I recognise, accept, and consider myself to be a soul, and I know the Father as he is. This is accurate faith.

The second number faith is to experience peace for a short time, through yoga and the powerful atmosphere of the place. Or there is the influence of the Brahmin family – the spiritual love of the Brahmin family, and the life of purity. You enjoy the company: in contrast to the atmosphere of the world, the company is good, the knowledge is good, the family is good, and the atmosphere is good. And so you continues to move along, on the foundation of enjoying all of this. This is the second number faith – the first number is to have accurate faith.

The third number is based on the extent to which you protect yourself from the sorrowful atmosphere of worldly relations, and spend that time at the centre – to that extent you remove yourself from sorrow, and experience peace. You would not go into the depths of knowledge, but sometimes go to the centre to attain peace.

When thirsty people receive even one drop of water, they experience that to be something great. In the same way you have a lot of intoxication at first, but if your faith is of the second or third variety, then the happiness and force of the initial period gradually changes.

This season many new ones have come – it is good that you have been given this chance. BapDada is happy to see the new children, and that they have once again reached their own family. But check that your foundation of faith is strong. If your faith is accurate you should not find it difficult to imbibe the main subject of purity. If impurity makes you fluctuate, even in your dreams, then understand that your foundation of accurate faith is weak. The original religion of the soul is purity. Impurity is an external religion. When you have the faith of your original religion, no other religion can make you fluctuate.

When the Father, the Almighty Authority is with you, impurity cannot come. But it does come – so where does it come from? Thieves have their special gates, their own secret entrances. So do you have a secret gate hidden somewhere – check this – where does Maya come from? Check that Maya has not created a secret entrance somewhere. These entrances are made by weak sanskars or nature – no matter how much you try to close such a gate of weakness, it still reopens. Maya knows every gate of weakness and can find her way through it. While moving along, you have impure thoughts, or even speak such words, or perform such actions. So a gate is open somewhere, and this is why Maya comes. What kind of company is this?

Why does weakness remain? Take for instance the vice of greed. Greed doesn’t just exist in terms of food and drink. Many think they are not attracted to clothes, food, or the place they are living in, and that they are happy with what they receive. However, as they move forward, Maya brings greed in a royal or subtle form. Even good serviceable souls might ask ask themselves why the teacher never mentions their name, or never gives them praise. This is royal greed. Or if they have got a name for themselves, they think “I am something – only I am doing this – only I can do this”. This is arrogance. These are royal forms of the vices. If one vice is there in a royal form, its other four companions will also be there in a hidden form. So when you say you don’t have the intoxication that you initially experienced, be aware that Maya has entered through the thief gate.

Teachers want their centres to be good – it doesn’t matter what their clothes are like, but their centres should be a comfortable place to live in. They feel should have good service companions, good students, and a full Baba’s box. If a good student goes away, their heart starts to beat faster, and they think “what shall I do now – he was a good helper but he has gone away”. Was your helper the student or the Father? This royal form of Maya tries to shake your foundation. If you have the faith that the Almighty Authority is with you, then he will make someone or another an instrument to help you.

Do not have the desire to be given an opportunity in service. If you are asked to come onto the stage, then do it with happiness, but to want this is another royal form of begging. Even the Dadis and Didis do not recognise everyone – they only put forward those who come to the front. Some come onto the stage because they speak sweetly and with great clarity, or have good catching power, and they relate examples form here and there, and so their name is glorified. If you are asked “who do you want?” or “who should come”, you will ask for these ones, even if they are weak in yoga. The final result is not based on this. The final result is not based on giving lectures, or creating students or centres. How many souls have you made worthy? The final number will be based on how many you gave happiness to, and how powerful you yourself remained.

The main thing is to make your faith strong in an accurate way. You say you are a soul, and that the Father is the Almighty Authority, but this should be visible in your practical actions. If you are being shaken by Maya, then who will accept your Father to be the Almighty Authority? Whether you are new ones or older ones, put your foundation of faith into practical use, and use it at the right time. Do not let your mind fluctuate. Do not let your stage fluctuate. When something comes, finish it from a distance instantly. Do not become warriors now. Many are not constant yogis, but are warriors at times, battling. What do you call yourselves – warriors or yogis? You call yourselves easy yogis.

A knowledgeable and yogi soul will constantly have a clean and clear intellect, and will never be deceived. A yogi would not say “I don’t know” – his intellect would always remain clear. The sign of being the embodiment of dharna is being constantly double-light, even in a mela (fair) or jhamela (chaos). And the sign of a serviceable soul is to constantly have the feelings of being a humble instrument. So check all of these within yourself. All of you say your are Godly students in all four subjects – so these signs should be visible.

So what will the new ones do? You have to make your faith even stronger, or you will move along for two or three years and then return to the old world. And those who return to the old world cannot settle there either. They belong neither to this world or that world. So make your foundation very strong. Experience the Almighty Authority Father to be with you. If you experience this one thing, you will pass in everything.People have the intoxication of being in the company of a Prime Minister or a Minister, but this one is the Almighty Authority. Achcha.

The centres should be free from obstacles. If there is any complication over which the teacher is making effort, and yet the atmosphere remains the same, is that service? Or is that a jhamela? Did you become a Brahma Kumar or Kumari for this jhamela? If you want a jhamela, there are many places in the world for this. But to become a Brahma Kumar or Kumari means to celebrate a mela (meeting), not to create a jhamela. If you create a jhamela, don’t call yourself a brahmin, but call yourself a warrior. Do not spoil the Brahmin name. If you create a jhamela, you are a warrior, not a Brahmin.

Each of you has to become free from creating a jhamela in your mind, words, actions, relationships, and connections. There should be no jhamela. Check this every day. Even waste thoughts are a jhamela – maybe not with ot
hers, but in your own mind. Do not think about others, do not look at others, but free yourself from any jhamela. The Father has told you to raise your anchor away from the old world, so have you raised it, or are you still anchored? Do not remain in the darkness of ignorance.

Should BapDada tell a little of what is in his heart? BapDada sometimes wonders whether the children will really become completely free. This type of thought in BapDada is not right is it? The father must have faith in the children. But sometimes he has a slight doubt. The Diamond Jubilee begins in one month, in January. Will you become free in one month? How much more time do you need? Raise your hands if you need more time. Achcha. Those who raised their hands, stand up! At least you are honest. Achcha – these ones need time – take their photograph! They will be given some more time – do not be afraid – those who want to stand up, you can do so now. Because you are being truthful, it will happen very quickly. If all of you were to become free, then a few others would become free also by holding onto your tail. Achcha – is this lesson firm?

All the youth, raise your hands! The majority of new ones are youth – you are a matter of great pride for this institution. All of you youth should perform such wonders that the Father is visible through the activity and transformation of each one of you. You have to make yourself a divine mirror. From your face, others should be able to see an angel, or an embodiment of divine virtues. So become a mirror, will you not?

Householders raise your hands! There are many. BapDada always compares the householders with lotus flowers. So, are you sometimes affected by a water drop? You are not sometimes influenced by any mud are you? The householders have to make the entire old world, and the souls of the world, into a lotus pond. A lotus looks very beautiful in the middle of a pond. So, make this world into the greatest lotus pond, so that wherever people look they see only lotus flowers. Remember firmly that you are lotus flowers, detached and loved by the Father. Achcha.

To the elevated, most fortunate souls in all directions, who constantly make the Bestower of Fortune belong to them – to the worthy children who constantly listen to BapDada’s shrimat, and put it into practice – to all those children who become free from jhamela, and who celebrate a meeting with God: BapDada’s love, remembrance and namaste.

Avyakt BapDada 25th November 1995

Today, BapDada is looking at all those who are the children of the Father, those who are special souls. Whether they are from Bharat or from foreign lands, whatever corner they may be in, BapDada sees all the special souls as being very close to him. BapDada is happy to see His special children, just as you children are happy to see the Father. This is why you come running here.

No matter how many miracles the scientists show – even though they may have reached the moon – in front of the special children of the Father, they are ignorant. They know the five elements, and have even attained victory over them, but have they come to know about even a tiny point of light, the soul? Here, even if you ask a little child they will say “I am a soul” and they would even show you where the soul resides. But ask a scientist “what is a soul?” – he does not yet know the soul. So, in terms of the great history, and in terms of this world, you are special. A five year-old child is more special than one who does not know the soul.

At the beginning, you all had a very intoxicating song: no matter how great a lord or a merchant, a leader or an actor, someone may be, if he doesn’t know Alpha, if he doesn’t know himself, what does he know? So, you are such special souls. A mahatma would say that it is very difficult to attain God, but here you old mothers say you have attained God. They may continue to search for God, but you have attained God. So what is the mahatma compared to you?

Householders say they sleep on a double bed, yet are still pure – even whilst living together, the Father is in between you. A mahatma would say it is impossible for fire and cotton wool to live together. You say it is easy – you say with intoxication that purity is your original religion. Whatever belongs to the self is easy to follow.

Some children say that for one year until they meet the Father, they remain all right, as everyone knows that discipline is a must. However once they have been to Madhuban and seen it, they become careless on their return. But just think about it – to who did you make the promise of purity? To the Father. It is the Father’s order. If you become careless after having made a promise to the Father, who would experience the loss? It is those who are weak who experience loss, whereas in the Brahmin family, when one leaves, ten others come.

The new children who have come here for the first time, raise your hands. There are many of you. It is a matter of great fortune that you have reached the Father’s home. Continue to increase your fortune. Achcha. Teachers have also come. So everyone’s name is included in the register. Which centre does not keep a register of those who are present? Teachers be honest. Sometimes they may have fallen asleep – sometimes they may have not been well – sometimes they may have not been able to attend class – does this get noted daily?

After three or four months, all the new ones you bring here, whether brothers or sisters, are initially intoxicated, and then the intoxication gradually wears off. And so, after three or four months, check whether they come regularly, or if they have gone touring somewhere. Many do go on tours – they go on the pilgrimage of Maya for two years, and then come back. Only those who remain eternally receive an eternal reward.

Completion will take place at the same time for all of you – destruction will take place at the same time. The board for being late has been put up, but the board for being too late has not yet been put up. So, all of you are lucky. Simply continue to move forward, whilst keeping your fortune in your awareness. Do not get involved in other matters.

BapDada sees why children’s time for making effort goes to waste. Everyone wants their time to be used in a worthwhile way, but in-between, sometimes half an hour, sometimes fifteen minutes, sometimes five minutes are wasted. There are three reasons for this.

One is, whilst moving along, you mix the dictates of other souls with shrimat. Just as you love listening to news of the world, you also love listening to news of the Brahmin world. So you listen to others, and merge what you hear in yourself. Now, of course, it may be true news – not all of it is false – some may even be honest. But, what is the Father’s direction? Is it Baba’s order that you may listen to such news? No. Whatever you have no connection with, if you cannot do anything about it, it is a waste of your time. Why did you mix the dictates of others with the shrimat received from the Father? The Father’s direction is that, whilst listening, you should not hear. So why have you instilled the habit of hearing it?

However, if you do listen to them, and you are able to do something about it, then do it. When you listen to them, you should have the courage to apply a full stop, in them, and in yourself, for all time. If you have this much power, then it is not listening to them, but you are bringing benefit to them. However, the majority of you collect rubbish, and little by little this affects your behaviour and activity. And there will be heaviness, and no feeling of serving that soul. This is known as mixing the dictates of others with shrimat. Is this clear?

The second aspect is thinking about others. If you hear something from one person, do not relate that to nine or ten others – this should not happen – this is thinking about others. If you tell four people something about someone, you spoil the feelings of four people for that person. And once the thinking of others starts, it becomes very fast, and carries on for a long time. BapDada tells you that, in order to make someone interested in listening to knowledge, you should relate the knowledge in the form of a story. Their interest will increase as the story unfolds – they will ask what happens next. In the same way, there is interest in the stories you tell about others – they will ask you what happened next. And so the story becomes a very long one.

BapDada sees and hears whatever is in everyone’s heart. No matter how you try to hide it, BapDada sees and knows everything, though he does not reveal it openly in public. BapDada has a register of how many times you did something, what you did, and when you did it. It is just that sometimes he has to keep quiet.

Someone who thinks about others will not have thoughts of the eternal self. When anything happens, they will blame others for their own mistake. And those who think about others are number one in making up stories. They will prove themselves right in such a way that even the seniors who hear them will have to remain silent. Having thoughts of the original self does not mean repeating, raising, or hearing, points of knowledge – it means to finish your own subtle weaknesses and your little mistakes, by thinking about them, and then transforming them. All of you are very clever in hearing and relating gyan, or churning gyan. But the deep meaning of having thoughts of the original self is to be thinking about the original self, and to transform the self. It is to bring about transformation – do not just think “I am yours and your are mine”.

When the final result is announced, the first marks will be of your being a practical embodiment of dharna. Those who are an embodiment of dharna will be natural yogis anyway. So check what you relate to others about values. There is one mark for service, but ten marks for being an embodiment of dharna.

Service is a very good means of keeping the intellect busy, but if it brings fluctuations then there is no fruit from it. True service done with love, and with everyone’s blessing, gives the instant practical fruit of happiness. If there is ill feeling whilst doing service, then that is like flu. Someone with flu goes to sleep – he will not eat anything. When someone has ill feeling, he will stop eating or will sulk. A true server will be an embodiment of dharna, and will not do service out of selfish motives, such as glorification o
f their name, or to be kept at the front.

Service will come to those who are true servers – you will not have to chase after service. If you receive no service to do, you should still serve with your face and with your behaviour – they should remind others of the Father – this is the foremost service. You have to be such serviceable souls who have no selfish motives. Do not think you should be given a chance – this is also selfishness. Even if your name is not well known in the Brahmin family, Baba has your name. Since your name is in Baba’s heart, what more do you want? BapDada keeps the final account, and when the final number is given, if you are a good server, your number will be ahead. If you were not given a chance, that is also noted. If you asked for a chance, and did something, you lost some marks by doing that. The account of Dharamraj is no less. It is avery subtle account. You have to be an altrusitic server – your motive should be to bring benefit. If you give your chance to someone else, then you will share in what they do. So, understand the account. The account book is very subtle. The Father does not have to do anything. Everything is automatic. Sometimes BapDada looks at the account book – the first aspect is following the dictates of others, and the second aspect is thinking about others.

The third aspect is looking at others. The majority of you are very clever at looking at others. When you look at others, it enters your intellect. How can those who use their time in looking at others have time to look at their own self? Many children see and hear many things which should not happen. It is right to say they should not happen, but why spend time on this? All of them are a test paper. The greater the study, the harder the paper. It is all right to look and listen if it is your responsibility and you have benevolent feelings. But otherwise it is wrong to create an upheaval in your own stage. If you have a responsibility, then before taking on that responsibility, make your brake very powerful. Before you climb a hill you are warned in advance to check your brakes. Check whether you are able to apply a dot in one second. If it is a question mark then your time and energy are wasted. First of all, make your brake powerful. You saw something, you heard something, and applied a full stop. If you have such a stage, then take on that responsibility. Otherwise, see but do not see, hear but do not hear. Maintain thoughts of the original self. There is benefit in this.

Finish these three types of things to do with others, and instead do one thing: uplift others. Be one who uplifts everyone. This is not easy – BapDada thinks that it is difficult. But if you have courage then what is a battle? Even a battle becomes entertainment, like a boxing fight – they fight so much with each other and yet for them it is a sport, and those who watch think that it is entertainment.

BapDada is telling you in advance what reduces your marks, and what accumulates them – so at that time you will not be able to say you did not know this. Anyone can claim a high number – apart from Brahma Baba and Jagadamba, the seats are not yet fixed – all the other seats are empty, and anyone can claim a seat. Even those who are one year old can claim it.

BapDada is happy to see the Kumars and the Kumaris, but he is afraid of one little thing – there should only be one Father and none other, not even a little bit belonging to someone else. To need the support of another is great Maya. Like the story of the alligator and the elephant, it eats you little by little and then it swallows you up completely, and you won’t even realise it.

For the new ones, the murli is very deep, but in the Diamond Jubilee. BapDada wishes to free all of you from everything. If you do not do this he will have to take on the form of Dharamraj. At the moment, Baba is telling you with love. Why should you not become free whilst there is still the form of the Father? The older ones think that BapDada should do something so that everyone becomes all right. But Baba does not want this. Baba does not want to be taking the form of Dharamraj. He can punish everyone internally in one second, and that punishment would be very intense. But BapDada does not want this. The form of the Father is very loving. If Dharmaraj becomes his companion, he will not listen to anything. Do you understand?

To all the special souls from all directions of the world, who constantly have thoughts of the original self – to the elevated souls who constantly churn the knowledge – to the close souls whose every thought word and deed is according to the shrimat of the Father – to the special souls form all four directions who make themselves and service move forward in the Diamond Jubilee – to such special souls, BapDada’s love, remembrance, and namaste.

(Dadis)
You are the special decoration of the divine family. BapDada loves each child more than the next. It is not that he has more love for the Dadis and less for the teachers or the students. He has love for everyone and does not wish to see the children lacking in anything – this is why he gives these teachings. For whom is there greater love? For everyone. Even though BapDada cannot make everyone sit close to him, and he cannot mention everyone’s name, everyone is in his heart. All of you are close to the heart. Do you understand? Achcha.