Avyakt BapDada 27th November 1987

Today, BapDada was seeing the court of all the raj rishis. The court of kings takes place innumerable times throughout the kalpa but the court of these raj rishis gathers only at this confluence. You are a king and also a rishi – on the one hand sovereignity and unlimited attainment, on the other unlimited renunciation. The renunciation is just as elevated as the fortune – those with a balance of the two are called raj rishis. To have unlimited distaste does not mean to draw away, but to not allow the mind and intellect to be drawn to limited attractions. To be unlimited means to be a soul who is complete and perfect, who constantly has the right to the kingdom of all the sense organs – one who has a right over the subtle powers of the mind, intellect and sanskaras – no dependancy even in thought. such souls are called raj rishis: those with an attitude of unlimited renunciation – who easily and constantly stay at a distance from the attractions of this old world of the body, gross feelings and feelings for objects. Just as the power of science can take one beyond the pull of matter, so the power of silence takes one beyond all limited attractions. This is the stage of being complete and perfect, like the Father.

Physical sense organs are very gross things – easily conquered. However to conquer the subtle powers of the mind, intellect, and sanskaras requires subtle practice – to be able to emerge whatever thought or sanskara you choose at any given time, and to easily adopt that thought. Thoughts, sanskaras, and the powers of discrimination of the intellect must work to order.

If the soul, that is the king, orders the mind, the power of thought, to be stable this very minute with one thought only, and the order is obeyed immediately, then that is a sign of self sovereignty. It should not be that the mind accepts it only after three or four minutes of practising, or that the mind only becomes concentrated after upheavals. Let there be such checking. The final result will depend on your ability to respond to only one question in one second.

The same applies to the intellect – there should be the power to discriminate according to the situation at any given time – this is having a right over the intellect. It should not be that you discriminate after the event, or after time has passed. A soul with sovereignty over the kingdom will be able to discriminate accurately at the appropriate time. So check throughout the day whether you were sovereign, and to what extent you were able to use your subtle powers with control. Every day hold a court of your workers and check which worker, which physical organ or subtle power, was in control or was not in control. The sanskaras of sovereignty now will make you sovereigns for innumerable births. Do you understand?

The same applies to the power of sanskaras. Do the same sanskaras ever deceive you? The original, eternal sanskaras are clean, elevated, and pure. The original sanskaras are those of being the embodiment of all attainment. The sanskaras of the complete form are natural. To have power over the sanskaras means to emerge these original, eternal sanskaras constantly. These sanskaras should be natural. Those sanskaras that entered in the middle, during the copper age, should not attract you. Don’t hold on to these present “old” sanskaras from the copper age. Actually the original eternal sanskaras are the oldest! If any sanskara of limited attraction is pulling you, can you say you are completely sovereign over your sanskaras?

All of you children accept the challenge to establish one kingdom, one religion, and one direction. You accept this challenge don’t you? So when will the establishment take place? Who are the instruments for establishment? Is it Vishnu or Brahma? Establishment takes place through Brahma does it not. Wherever Brahma is, Brahmins will be with him, so establishment through Brahma means establishment through Brahmins. So when will that take place? Will it be in Satyug? Sustenance will take place there, not establishment. Establishment takes place at the confluence through Brahma and the Brahmins. This has to happen now.

So, firstly, look at your own kingdom. Is there one kingdom, one religion? That is, is there one dharna, one direction? If even one sense organ is under the control of Maya then it cannot be called one kingdom, one direction – there are two are there not? Do not leave a gate open for Maya, or you will be on the one hand invoking the beautiful world of one religion, yet on the other hand evoking weaknesses – you will be left behind in confusion.

One can only be a sovereign constantly and easily when there is the practice of being a rishi, one who has an attitude of unlimited distaste, that is, of disinterest, of detachment. One with unlimited disinterest constantly receives Baba’s love, and this love makes the soul detached. If you are not receiving Baba’s love, you are pulled into attachment. It is not possible to receive Baba’s love while yearning for an individual or object. To be detached means to go beyond limited attraction, beyond influence. Make use of the creations and the instruments but use them without being influenced. Raj rishis have constant unlimited disinterest.

Do not think “there is still time, others have a lot to deal with, I have just this one thing” – this means to get left behind in seeing others. Follow Father Brahma – be co-operative with everyone, be loving to everyone, see the virtues of everyone, but follow only the Father. You saw the last stage of Brahma Baba, that of being a raj rishi. Even though he was so well loved by the children, he was detached – you saw the stage of unlimited disinterest in a practical form. Even when there was the suffering of karma, he was the sovereign of the sense organs, a raj rishi, and he gave others the experience of the complete stage. This is why it is said “follow the father”.

To the constant raj rishi children from all four directions, who constantly rule the self, who are victorious and free from obstacles, who have constant unlimited disinterest; to the true rishi kumars and kumaris, who are detached and loving, who carry out each task with love of Baba and with detachment, the faithful children who constantly follow Brahma Baba, BapDada’s love, remembrances, and namaste.