Avyakt BapDada 20th October 1969

(to sisters)

Into which gathering has Baba come today? Today it is the gathering of the Sun of Knowledge and the stars. Each star reveals its own sparkle. BapDada has come to see the sparkle of each star. What have all of you come to make yourselves in this bhatthi? (Angels). Are you not angels? You are making efforts to become angels. However you have come to this bhatthi to sacrifice any weaknesses that you have in order to become perfect. What will you remember in order to remove the weaknesses? Something through which you will emerge from this bhatthi firmly stamped with the stamp of perfection? Today BapDada is telling you something very easy. The easiest thing that you have to remember is: “I am a point and Baba is also a point”. But, together with being a point, he is also the ocean. So a point (bindu) and an ocean (sindu) are the introduction of the children and the father. If you remember these two words, you can easily become perfect.

The remembrance of the point is the one thing in which everything is included. There is the remembrance of one, the constant stage, the direction of one, and that you are helpers in just the one task. If you remember everything connected with one, you can make yourself move forward very fast. Just apply a point (full stop) and there is no need to go beyond that. If you go into expansion, that is only for the sake of service. If you are not involved in service, there is no need to use your intellect for anything except the point and the one. Remember just these things and you will easily be able to attain perfection.

Is it easy or difficult? It is an easy path, but what makes the easy things difficult? (sanskars). Why to these sanskars emerge? Because of your forgetfulness, you create all these things. Whether it is a question of your past sanskars, past karmic bondages, or the mistakes of the present time, the main reason for all these things is your forgetfulness. These wasteful things make the easy things difficult. Remembrance means being perfect, and forgetfulness means being imperfect. Where there is forgetfulness there are many obstacles, and when there is remembrance, everything is easy and perfect. There is darkness when the sun sets. If the sun does not set, how can there be darkness? In the same way, if you constantly maintain the sun of remembrance, there cannot be the darkness of forgetfulness.

Generally those who practice this alokik drill (remembrance) remain healthy and powerful. To whatever extent someone practices this drill, that will be the extent to which he remains free from the sickness of Maya, and the embodiment of power. You have to use your hands and feet exactly as the drill-master tells you to, do you not? Can you become incorporeal from corporeal in one second? How long does it take? Since it is your original stage, why are you not able to stabilise yourself in that stage in one second? (we have karmic bondages). Are we still to continue to hear the sound “karmic bondages” even now? Will we continue to hear about karmic bondages until you leave these old bodies? Have you imbibed the power of discrimination in this bhatthi? Each of you has to make effort to go from here having become perfect. Is that possible now, or will it only happen at the end? (it is possible). What will you do till the end then? (we will create subjects). You yourselves will become the crowned ones, and you will make others only into subjects! You also have to make others like you are. You do have to create subjects also. Otherwise, without the subjects, who will you rule over? So can it be understood that all these stars will go from here having become perfect? It is essential for each of you to have the enthusiasm and faith that you will become perfect and make others perfect also. If you constantly and eternally maintain this zeal and enthusiasm, then you will definitely attain your aim.

Baba has the faith that you will emerge from this yagya kund (a square vessel for the sacrificial fire, the heart of the sacrificial fire) having become complete. Have you seen the memorial of the yagya kund? The yagya is the whole area of the sacrificial fire, but special importance is given to the yagya kund (the place where the fire is lit). You must have seen that both the River Ganges and the River Jamuna have importance, yet their confluence has greater importance still. It is considered to be very elevated to bathe there. The Ganges and Jamuna exist at many places, yet why do people go to bathe especially at the confluence of the two? What is its special importance? Are you fully aware of the importance of the Confluence Age? Just as special places have special importance, in the same way the bhatthi in Madhuban has special importance. You receive the gift of perfection from the father in this bhatthi. Children receive the special fortune of this meeting, or confluence. The meeting itself is perfection in the form of a gift. You will definitely go from this bhatthi stamped with the stamp of perfection.

You must also learn how to calculate very well. In some cases you subtract instead of adding and add instead of subtracting. This is why your stage fluctuates. You have to learn to calculate accurately and know when to add and when to subtract. Because of living in a household, you even add where you do not have to add, and subtract when you are not supposed to. This small calculation adopts the form of a great problem. This is why, whilst living in the household, you have to learn accurately where to cut off and where to forge a link. And if you have to forge a link, then to what extent, and in what form?

So you have to become strong in the alokik Godly drill, and secondly, in calculation. If you become perfect in both these things, what else remains? You will emerge from here having become perfect, but the task of making others like that will still remain. You have to go from here because of this. You must not go because of your relationships, but only for the sake of service. Wherever you stay, consider yourself to be there for the sake of service. Your stage will be loving and detached through this. Just as BapDada comes and goes for the sake of service, all of you also have to go for the sake of service. You have to attain success in service and then personally come in front of Baba.

At the present time, which mantra does BapDada give from the subtle region to each child? Go soon, come soon. Go for the sake of service, then quickly come back with companions, and then go back again. When you “go soon, come soon” quickly here, you will then be able to do that quickly with the intellect. The drill of the intellect is also “go soon, come soon”, is it not? You will be able to have that stage when you remember this physical mantra. This mantra is connected with that mantra. This is why you were told about the importance of the yagya kund. Here you receive it as a gift, and there you receive it through effort. So the yagya kund has special significance. Here it is a blessing, and there it is effort. Since you can receive it as a blessing, why are you making effort? A faithful intellect is victorious. As your stage changes, your language should also change. You have to learn this language in this sacrificial fire and then go from here. You have to go after having become such samples that, when others see you, they will be attracted and also sacrifice themselves in the yagya kund.

BapDada sees each one’s fortune and to what extent each one is creating his fortune. When all of you see others, you should be able to see their effort: you should see the special virtue of their effort. There is definitely a special virtue in each one’s effort. You have to see that virtue. All of you are loving. Only the loving children can come close now and in the future. You are especially loving and therefore you are being given a double tilak today. It is a unique tilak, not applied in a lokik way: that of being incorporeal and of being detatched. Baba is applying this double tilak with the eternal s
tage so that it can remain on each one’s forehead eternally. You must keep this imperishable tilak with you constantly. Achcha.