Avyakt BapDada 4th December 1991
Today, the remembrance of the tapaswis in all four directions is reaching BapDada. Some children are celebrating the corporeal meeting personally, as a return of their remembrance, and some are experiencing remembrance and the meeting in the subtle form. BapDada is seeing the children of each form.
: Today at amrit vela BapDada was seeing the practical form of the tapasya of the children. All are tapaswis, because the speciality of Brahmin life is tapasya. Tapasya means to be lost in the deep love of One. There are very few successful tapaswis, whereas there are many effort making tapaswis. The face and character of a successful tapaswi will show the personality and royalty of purity. Tapasya means purity in thoughts, words, actions, relationships and connections. When impurity is finished, this is the complete stage.
Purity does not just mean celibacy. Complete purity means that none of the vices should be touched even in thought. Just as in life, Brahmin people consider any physical attraction or physical touching to be impure, in the same way, if the mind or intellect is attracted to, or touched by, the thought of any vice, that is also considered to be an impurity. Those who have the personality of purity – the royalty of purity – will not touch that which is bad, even through their mind or intellect. To be a successful tapaswi means to be a complete Vaishnav (one who belongs to the clan of Vishnu). Vaishnavs never touch anything bad. So theirs is a physical aspect, whereas for you Brahmin souls it is a subtle aspect. Not to touch anything that is bad is tapasya. To imbibe something means to pick it up, and that is a very gross aspect, but you should not touch it even in thought. This is called being a true Vaishnav.
To stay in remembrance simply at the time of remembrance is not called tapasya. Tapasya means that the self experiences the personality and royalty of purity, and also gives that experience to others. Successful tapaswis are special, great souls. The personality of purity means greatness and speciality in every action – to not waste your energy, time and thoughts, but to use them in a worthwhile way – to never keep the mind or intellect occupied in trivial matters. In front of such elevated souls the things of impurity appear little. Tapasya means to not see, while seeing, and to not hear, while hearing such things. Consider such things to be side scenes, and walk on past them – go beyond them. Do you understand what tapasya is?
Just as, when you saw sakar Brahma Baba, you experienced the personality of purity, a sign of tapasya, very clearly, so now others should experience this through you, through your face and your character. Today Baba told you about the personality of purity. Baba will talk about royalty at another time. Today the instrument of the chariot is a little unwell, but it has to be used.
Everyone has come to celebrate a meeting. Since you are corporeal, BapDada has to become corporeal also, the same as you, in order to celebrate the meeting. But in fact it is you that have to change from corporeal to subtle. So why do you bring the subtle into the corporeal? What does the law say? Since you also have to become subtle, then why do you not let the subtle remain subtle? Continue to increase the experience of the subtle meeting. According to the drama, the subtle is also tied in the bondage of the drama to come into the corporeal. However, according to the circumstances the experience of the subtle meeting will be very useful. So make the experience of the subtle meeting so clear and easy that you experience it in the same way as the corporeal meeting. Do you understand? At that time do not say that you have the experience of meeting the corporeal in the subtle. You should be able to celebrate the meeting according to the time.
No matter where you have come from you are all Madhuban niwasis. You have gone to different places for the sake of service. A Brahmin is a madhuban niwasi. Never consider your place of service to be your place. Many children were told to change their place and they reply “no -send us to Punjab”, or “send us to Orissa”. Where are you from? So why do you say you are from Punjab, and to only send you to Punjab?Or you are from Gujarat, and so only send you to Gujarat? Are you ready to change your place? Are all the teachers ready? If any of you were asked to change, would you be ready? Look, Dadi is giving the certificate of “no” to all of you – you must have shown something like that, and that is why she is saying this. Achcha, this will be done in April. Only those who come prepared to do this should come to celebrate a meeting with Baba. Do you like this, or will you lose sleep over it? Those who think that their teacher should be changed, raise their hands. Those who are happy with any teacher, knowing that BapDada is responsible, that Dadi and Didi are responsible, raise their hands. Those who think this is not a good idea, raise your hand. There is no-one. Now, this is being recorded on TV – take everyone’s picture on the TV so that it can be shown to them later. It is good. This will be the question on the final paper – to be a destroyer of attachment and the embodiment of remembrance. Zone heads will also be changed. All of you will be changed. Pandavs will also be changed. What is yours anyway – is there anything? BapDada gives and BapDada takes it away, so what have you lost? Achcha. All of you are ever ready, so congratulations for raising your hands.
To the successful tapaswi souls in al four direction – to those who stay constantly in the personality of purity – to those who stay constantly in the royalty of purity – to the constantly true, complete Vaishnav souls – to the world transformers who constantly transform themselves according to the time – to such constant yogis, easy yogis, natural yogis – to the great souls, BapDada’s love, remembrances, and namaste.