Avyakt BapDada 5th October 1987
Today, Baba was threading the rosary of the jewels of contentment. At amrit vela, BapDada was selecting out of the Brahmin clan those specials souls who have remained constantly content with the blessings of their spiritual birth, and who have constantly given the experience of contentment to others through their drishti, attitude, and actions. How long was this rosary? A few contented souls were visible in all directions, who constantly experience BapDada showering them with golden flowers of contentment in their thoughts, words, actions, and relationships and connections within the gathering – and who through their actions constantly shower golden flowers of contentment on everyone. It was a small rosary. BapDada was pleased on seeing this rosary and held each jewel of contentment against his heart with great love – such jewels become the garland round BapDada’s neck – they claim the right to the kingdom – and this is how the rosary that the bhagats recite is created as well.
BapDadaa also saw other children who are sometimes content and sometimes under a light shadow of discontent they come out from under the shadow again, and don’t get trapped. The third variety of children were sometimes discontent in words, sometimes in relationships and in connections, sometimes in actions, and sometimes discontented with the self. There was discontentment through situations, sometimes through the upheaval of the elements, and sometimes discontentment with small or large matters. They continue to spin these cycles – they come out and are trapped again. Such a rosary was also seen.
All are jewels but you can understand the difference between the sparkle of the constantly contented jewels and the other two varieties of jewels. BapDada was seeing all three rosaries again and again and was smiling. He also was trying to make some of the jewels of the second rosary become part of the first – some had only a very slight shadow of discontentment – there were approximately 25 to 35 jewels like this whom Brahma Baba had a heart to heart conversation about. Why are Brahmins discontent when they have access to all attainments? Souls do not know how to use he treasure store – they do not remember it. There is happiness on the face but there isn’t happiness in the heart. There is happiness in the head but not in the heart. There is awareness but not the embodiment of that awareness. The desire for limited attainments impose limitations in the heart. Then there is discontentment, because there isn’t the fruit of the limited desires. But this is limited fruit which would only bring limited attainment – contentment one minute and discontentment the next. Limits do not allow the experience of unlimited intoxication.
So check, is there contentment in the mind, contentment with the self, contentment with all others? The wave of satisfaction should be constantly visible in mind and body, no matter what the situation might be – whether a soul keeps coming to oppose, whether it comes to settle karmic accounts, or even if suffering of the body comes to oppose. The soul who is free from limited desires is visible as a sparkling star of satisfaction – constantly selfless. The mind which is satisfied will not question any aspect. They will never put blame on others: they will not blame the Bestower of fortune, they will not blame drama, they will blame no individual, they will not blame nature, they will not blame karma. The speciality of the Confluence Age is contentment, and the sign of contentment is satisfaction. Without contentment there is no benefit in becoming a Brahmin. You have the right to contentment and satisfaction. Samja? Which rosary are you in?
To the lucky handful out of multi-million souls who have attained the fortunate Brahmin life, to souls who accomplish BapDada’s pure thoughts, to the souls who claim the complete right to contentment, the property of Brahmin life, much much love and remembrance from BapDada the Bestower of Wisdom and Bestower of Fortune.
(double foreigners)
You always stay in the consciousness of the original form of the self, in the consciousness of the home and the kingdom, do you not? You have to give a powerful experience of silence in a special form. The power of science is very well known. The power of silence should become as well known – everyone should be saying that the power of silence is greater than the power of science. That day will come. The revelation of the power of silence means the revelation of Baba. Just as science shows practical proof, in the same way the practical proof of the power of silence should be visible to everyone, revealed in the lives of all of you. Whilst moving along, you should be the models of peace. The vision of scientists will definitely fall on those with silence. Samja? Because there are more inventions of science abroad, the power of silence will spread there easily.