Avyakt BapDada 23rd January 1980
BapDada sees all the great souls, the righteous souls, the charitable souls, and the great pure souls, and smiles. The children of the supreme souls are supremely pure. There is greatness in purity. There is regard for purity. On the basis of purity the soul becomes supremely worship worthy and praiseworthy. Purity is the most elevated religion, and the greatest act of charity within Godly service, is to give a donation of purity. To inspire others to become pure is to become a charitable soul oneself, because you are freeing another soul from the great sin of killing the soul. Purity is the donation of life.
The slogan “be pure, be yogi” contains the essence of the gita, and is the foundation for becoming a great soul. When the devotees celebrate the day of a particular god or goddess, the importance of that day makes them observe purity, for both body and soul: inner and outer cleanliness. However worship refers to that which is temporary, and knowledge refers to that which is for all time. Devotees observe disciplines only temporarily, but they recognise the importance of purity.
The first paper to have been checked was the paper of purity. The overall result for the great majority has been satisfactory at the level of purity in action. The result for purity in speech is 25% less than for action, and in the case of purity of mind it is 50% less. The difference between general thoughts of the mind and dreams was very little. Since the date of birth right up until the present moment the result of efforts for some has involved upliftment at times and descent at other times, sometimes becoming stained and then having to cleanse, sometimes thought emerging and then having to be removed, sometimes a stain in action or speech and then having to erase this. But there were some intense effort makers who had already erased even the stain of their sanskars so that the paper
appeared to be absolutely clean: pure. They had erased even their dreams. So there were some great pure souls seen. From the moment of their Brahmin birth they had not had to make effort. Rather, purity was the special quality of their Brahmin life, the original eternal sanskar of the Brahmin soul, such a natural sanskar that impurity did not emerge even in their dreams or their thoughts. They had reached a stage even higher than the stage in which a thought comes and then the soul becomes victorious. They had reached a stage in which the sanskar was natural, and so there was no need to make effort. Those with such sanskars of being supremely worship worthy were in the minority. They would hear the weaknesses of others and give them Baba’s srimat, yet even as they were listening and understanding, they themselves would remain clean. Such supremely pure souls are worshipped in the form of the eight special deities. They are also worshipped as the special gods and goddesses of the devotees. They are revealed as being members of the eight by being the practical embodiment of the eight powers.
And so you have heard the results of the paper. Pay double attention to the transformation of the mind. Don’t think that “until we become complete, thoughts will come”. Now burn the seed of the thought in the fire of yoga so that for half the cycle the seed no longer bears fruit. Not even two leaves, that is not even words should emerge and nor should the trunk, the twigs and the branches of actions. If a seed has been burned for a long period of time then it will not bear fruit for numerous births.
And so you must not become perfect and complete only at the end. If you achieve this now, then you will be like this at the end also. But if you don’t achieve this now, then it will not be possible at the end either. And so now awaken from this sleep of carelessness. The ones who remain asleep are the ones who will lose. Observe the disciplines and the principles and start wearing all the jewellery of your Brahmin life now. Polish them now. At the end that which has been polished will only need to be touched superficially. At that time you will be unable to do any polishing and there will only be time to carry out the most elevated service of other souls. If you are busy putting on your own items, then the role of world benefactor cannot be played… At the moment there should not be the form of effort makers, but the form of master bestower. To be giving means to be taking. To simply be taking must finish. Finish the sanskars of childishness. Be the master creator, and having attained all the powers, the knowledge, the virtues, become the master bestower of blessings of all these upon others. Transform other souls with your own powers, with the influence of the atmosphere and vibrations. Become the greatly enlightened soul, the great donor, and constantly give.
Do not take pity on a soul when they are doing the wrong thing – this is being merciful to Maya. At that moment it is necessary to become lawful.
The great donor creates hope in an absolutely hopeless case, and gives cooperation, or donation, on the basis of their own powers. But this is for the subjects, because you cannot become great donors to those who are of the quality of heirs. Donation is always given to those who are absolutely poor, to give support to those who are without support. And so to be a great donor means to come into connection with the subjects, and later, at the end, with the devotees. Brahmins cannot be great donors to each other because the relationship with each other is one of cooperation and companionship. You are all brothers, equal effort makers, and so within that relationship cooperation is given and not donation. Understood?
To such pure souls, world benefactors, those who constantly stay beyond impurity in thoughts and in dreams; to such supremely worship-worthy souls, souls who are even now worthy of praise and regard, those who are karma yogis and who with thoughts of self realisation serve others by their very form; to such charitable souls; to such children who are the bestowers of blessings, great donors… BapDada’s love, remembrance, and namaste.
(mixed groups)
Is everyone steady and unshakeable like Angad? No difficulty of the kingdom of Ravan, or of any individual, should be able to shake you, even in thoughts. Sometimes a relative or someone of the divine family comes to you as an obstacle. But like Angad be constantly unshakeable. Obstacles come to make you stronger. A good student is pleased to be tested, as it gives the opportunity to pass and go forward to the next class. But ones who are weak just keep counting the questions: “why has this question come?”. Whatever is happening is good. To waste time with “why” and “what” means to fail. Even when Maya comes in the form of a lion, burn it with the fire of yoga. Constantly remain within the fire of yoga. Then Maya will not come in any form, and obstacles will finish.
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