Avyakt BapDada 21st January 1980
Today, BapDada is seeing the children who have become the practical form of the knowledge of the supreme soul. They have the practical double form of being maya-proof and of living an elevated life, the very highest Brahmin life, the unique Godly life. With the constant awareness that you must become a practical example, a proof of the knowledge of the supreme soul, you will become constantly maya-proof. Nowadays in this age of science everyone wants proof before they will accept knowledge: they cannot have faith merely by listening or speaking. The life of each one of you is the clear proof. Let there be that speciality in your life, which was always impossible for souls in the past. The knowledge of the supreme soul makes the impossible possible, and so your life becomes the practical proof.
The most impossible thing which has been made possible is that of living in the household yet still remaining beyond the body and the relationships of the world of bodies, remaining detached and beyond the former state of mind. This is called the consciousness of being beyond, so do not remain in the consciousness of the household. Even though the body is seen, the attitude of the mind remains directed towards the form of the soul. Whilst coming into contact in lokik relationships yet still the relation of brothers is maintained. Whilst seeing the objects of the old world with the eyes of the old body, yet not seeing, those who maintain such a household, and follow such a life of complete purity, are the proof of the knowledge of the supreme soul.
Saints and great souls consider this to be impossible, yet those who are enlightened with the knowledge of God experience this to be extremely easy. You become this and show the world. Even now the first and second beads of the rosary of devotees consider that it is very difficult to meet God, and there is no faith that this can happen even after many births. They consider the greatest attainment to be a split-second vision. They consider it impossible that the Father himself can make you his own, or that you can make Him your own. Seeing this attainment as “as high as the date palm” they lose hope. Yet you experience this as your right in each and every cycle, without even leaving your home.
A life filled with all rights, overflowing with all treasure from the Father, this practical life of experience, is the proof of the special knowledge of the supreme soul. To call him Father, and take your inheritance, proves the relationship with Baba. The relationship with the saints, the great souls, attained through human knowledge, is no more than the relationship of brother. There is no Father in this, and no inheritance. The saints, the great souls, are enlightened with the knowledge of the brotherhood of souls, but they are not the Father, the supreme soul. The attainment of the inheritance in life plainly reveals the supreme soul and proves the knowledge. Truth is clearly revealed.
Souls with limited knowledge can help you attain that which is temporary, but the imperishable Father can give imperishable attainment. The speciality of the meeting with the supreme soul is in His knowledge which is imperishable. You make effort, but the speciality of the supreme soul is immediate result. The speciality of sangam yug is that if you take one step forward, you will receive thousand-fold reward. This happens in no other age. The Father, bestower of fortune, draws the line of fortune himself through the instrument of Brahma Baba. This is why they give the title of bestower of fortune to Brahma, and they sometimes ask: “were you asleep when Brahma was distributing fortune?”. In sangam yug effort and reward go together side by side. In fact the attainment from the Father now is greater than the reward of Sat Yug. The reward of the present time is the experience of all relationships directly with the supreme soul. Later there will be relationship with the deity souls. This is the difference between the attainment of the present and of the future. This is not a life of effort, but a life of the most elevated attainment now. Do you take every step in this consciousness? To call yourself an effort maker means to become careless and divorce yourself from the attainment. So keep the form of attainment in front of you, and you will easily experience upliftment. Constantly be the embodiment of remembrance, the embodiment of the specialities of sangam yug, and you will automatically become a special soul.
Some children begin to find the path difficult as they go along. Sometimes they think it is easy, and sometimes difficult. Sometimes they dance in happiness and sometimes they become hopeless and sit down. Sometimes they sing the praise of Baba’s virtues, and sometimes they sing the song of “why and what”. Sometimes with pure thoughts they recite the rosary of the attainment of all treasures, and sometimes they repeat the rosary of the storm of wasteful thoughts. Why? They see only the effort and forget the rewards. They keep in front of themselves that which should be renounced, and keep behind that which must be taken. That which must be taken should be kept in front. When it is time to take, move forwards not backwards, and you will come face to face with Baba.
If you focus on what must be renounced and what must be done, the heavy burden of wasteful thoughts brings you down and the soul falls into decline. The soul forgets to sing the song of “I have found all that I was searching for”, and the soul chokes in various ways. But sing this song and the choking will stop and the sleepiness will end. Keep dancing with the happiness of attainment. Keep singing about this, keep dancing and chanting, and the drowsiness will end. By becoming a clear example of double proof you will be able to reveal Baba. This is the method for revelation.
Become living museums that walk and move: practical examples. Become moving, walking projectors. Become exhibitions of character reform and then there will be exhibitions and museums everywhere, and there will be less expense and more service. Become and exhibition yourself. Become a guide yourself. If 60,000 Brahmins become mobile exhibitions and museums, how long will revelation take? This year let 60,000 moving exhibitions and projectors spread throughout the world and there will be economical advertising. There will be no expense. Those who are able to pay all expense will come. Instead of expense, a prize will be received.
Achcha, to those who constantly dance in happiness. those who sing the song of attainment, those who experience immediate fruit, who make their lives a practical example in order to reveal Baba; to such double proof, elevated souls, BapDada’s love, remembrance and namaste.