Avyakt BapDada 9th November 1969

Can you see your future. Do you know what you are to become? Do you know your future in the pandav army. Do you clearly know what you are to become and in which kingdom? Which number Lakshmi and Narayan will you become? (each one shared his ideas). As you progress further, your future name, form , place and time will become clear, that is which land you will rule in, with which name and form, and at what time. What you will become in the first kingdom, and what you will become in the second kingdom, will be clear to each of you internally, in your own horoscope. Whenever BapDada sees anyone, he sees him in all three aspects of time: what he was before, what he is now, and what he is to become in the future. So he sees all these three aspects in each lamp. You know about two aspects of time very clearly, you know what you were and what you are. But what will you become in the future? The more you remain yog-yukt, the clearer your future will be to you, just as your present is very clear to you. You do not have any thoughts about your your present, as to whether you are something or not. You never have the thought: I don’t know whether I am this or not. In the same way, your future will also be clear to you. Each of you will have such clear intoxication numberwise in your intellect. In the sakar form, both the mother and father had their future very clearly in front of them. Their name, form, place, and time were all clear. Is it as clear to you so that you know in which relationship you will come? At present this enters the hearts of some of you some of the time. However, after some time, you will have such faith in the intellect that you will say that this has to happen. At present, even if you say something, others may or may not have that faith. But after a while your behaviour and your effort will reveal your future form. At present there is some difference between your effort and your future. But as your effort matches the time, you will not have any other thoughts.

All of you celebrated Deepmala. What do you do at the time of Deepmala? You ignite many lamps with one lamp. Therefore many lamps develop their love from one, and this is Deepmala. If each lamp has developed love for one, then that is Deepmala. What is their in a lamp? Fire. So if there is that deep love, there will be that fire. And if there isn’t that deep love, then there isn’t that fire. You have to check whether that deep love has made you become like fire. How many types of lamp are very well known in the world? (each on shared his ideas). Firstly there is the gross lamp which dispels physical darkness and brings light. Secondly there is the lamp off the soul. Thirdly there is the lamp of the clan. What is the fourth lamp? People speak of the lamp of hope. Baba has hope in the children. So fourthly, there is the lamp of hope. These four types of lamp have been remembered. Out of these four lamps, how many have each of you ignited? Have you ignited the lamp of hope that BapDada has in the children? You have been lighting the gross lamps during many births. Have you ignited the lamp of the soul? You can understand that you have celebrated Deepmala when you have ignited all four types of lamp. You should not perform any type of action through which the lamp of the clan is extinguished. There shouldn’t be any such activity through which the lamp of hope, which Babdada ignites in the children, is extinguished. Are all the lamps burning constantly and steadily? Those whose lamp is ignited cannot stay without lighting the lamps of others.

A victorious one is one who makes others even more victorious than himself. Just as BapDada keeps the children in front of him, in the same way those who are victorious jewels will colour everyone through their own company. All those who come in front of you should become victorious. This service is still remaining. Whatever someone is like, he makes others the same. Such victorious jewels are the main beads of the rosary. At Deepmala the whole garland of lamps is lit. Since it is called a garland of lamps, has each of you worn a garland of lamps around your neck? When each victorious jewel wears a garland of ignited lamps, then the drums of victory will be heard. Just as you have worn a garland of divine virtues around your neck, in the same way you have to wear a garland of ignited lamps around your neck. The more lamps you have around your neck, the more subjects you will have there. Some garlands are very long. Some are just large enough to go around your neck. So which garland are you going to wear? A very long one: you have to decorate yourself with such a garland. How many lamps are there in the garland up to now? Can you count them, or are they countless? The lamps which are burning brightly are the ones which are very much liked. Those that just flicker are not so beautiful. Achcha.

What specialities should there be in the flowers of Madhuban? Its very name is Madhuban (forest of honey). So the first speciality is sweetness. Sweetness is such that it can make anyone smile. Those who imbibe sweetness become great here and also claim a high status there. Everyone sees the greatness in those who are sweet. So you should have this special virtue of sweetness. It is only with sweetness that the name of the Lord will be glorified. This place is called Madhuban. Madhu (honey) means sweetness, and those with an attitude of disinterest go into a forest (ban). So you will also need an attitude of unlimited disinterest. Through this you will be able to imbibe anything and everyone will come here to copy all of you. Everyone will wonder how you became this. From everyone’s mouth there will be the words: Madhuban is Madhuban, there is no other place like it. So you have to imbibe these two specialities: sweetness and an attitude of unlimited disinterest. In other words, love and power. You now have to fill yourself with love and power. Do you understand?

Kumaris have to show wonders. Each thought, owrd and action of the kumaris should be one that performs wonders. Because kumaris are pure, they can make their dharna very powerful. You have to display such a work that the words that emerge from everyone’s mouth are: “this is a work of great wonder”. You have to follow BapDada. You must not say that you will try. Did BapDada ever say that he would try? So why do you say that you will try? When kumaris perform wonders the Companion will give company. Otherwise, the Companion will become a detached observer. So do you like the detached observer or the companion? Those who make effort receive the fruit of that here. You have to make effort to be loved by all. At a time of need you remember those who love you. Why do you remember baba (Brahma)? It is because he made effort that you have love for him. You have to become loving through your effort. The more effort you make, the more you will be loved by all. The fruit of effort is love. Everyone sees those who make effort with a vision of love. It is love that makes you perfect. Together with love you also need power. When there is a combination of the two, then the stage of love and power becomes extremely unique and extremely loveable. You have to become like the one you have love for. This is the proof of love. You have to check yourself in this to see to what extent you have come close to being equal. The more you come close to being equal, the closer you are to your karmateet stage. You will not become karmateet simply by having love. If together with love there is power, then you will become perfect and make others perfect also. So now, together with love, you have to fill yourself with power. Achcha.

Always pick up virtues. You have to be content in praise and defamation, benefit and loss, victory and defeat, and you also have to be merciful. Achcha.