Extracts of PBK Murlis - as narrated to the PBKs

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.713, Cassette No.1199, dated 08.07.07, at Bombay

Clarification of Sakar Murli dated 30.10.67

Ref. No.VCD*.,

... The Supreme Soul Father does not enter The Cycle of birth and death at all and even the one in whom He enters, does not come in The Cycle of birth and death in an unlimited sense because He enters into him in an appointed/permanent way. That is why he does not take faith-like birth and faithlessness-like death. This is a matter of the Confluence Age. That is why he is called the Param Atma (Supreme Soul). It is called the Supreme part on the basis of faith (nishchay). Brahma passes through The Cycle of faith and faithlessness more than anyone else, that is why Brahma's night and Brahma's day is famous. It has not been said for Prajapita that - Prajapita Brahma's day and Prajapita Brahma's night. Mother is body conscious; she is called land/Earth (dharni) and the Father is called the seed. It is even said in the scriptures - Aham beej pradahpita. I am the Father, who sows the seed of knowledge. So, there is a difference in the part of the hero and the heroine. The soul of Krishna plays the part of the heroine. That is why he passes through The Cycle of faith and faithlessness most of all. The souls of the entire world are dependant on that one soul, but even the practical part of that soul gets reduced by 50 years in The Cycle of 84 births. He plays a practical part through his body only for 50 years less of 5000 years.

So, the name of the soul is not praised. The name of the corporeal is praised. That is why Krishna, alias soul of Brahma leaves its body in the Confluence Age; so, through whichever body it gets revealed in the form of a mother in the world, the entire responsibility falls on her. That is why it has been said - All become pure when one becomes pure and all become impure when one becomes impure. Who is that 'one'? In the form of a soul, it cannot be said 'one', 'two' 'three' or 'four'. The corporeal bodily being is practically required. Brahma left his body. He became subtle (aakaari). The subtle body is not even visible. Part is not played in the Subtle Region. Part is played on this corporeal stage. That is why there is only one axis (dhuri) of the world, on which the entire world rotates. For example, a vehicle cannot move without an axis even if both the wheels are present. Similarly, the one in whom Brahma, the subtle bodied one enters and becomes practically worshipworthy, is worshipped as Jagdamba, but because of lack of understanding, because of the body conscious vision, people consider the bodily being to be Jagdamba. It is because they are body conscious.

Will the bodily being be called Jagdamba or the soul playing the part (of Jagdamba) be called Jagdamba? Knowledgeable (gyaani) souls would understand this matter. For example, it has been said in the Murli - 'Actually, this Brahma is your Jagdamba, but the body is that of a male. That is why the title of mother has been given to Saraswati." It has been given to Om Radhey. For the time being. Actually, the one whom the world considers to be Jagdamba is not the soul of Jagdamba. Does the soul play the part or does the body play the part? Body is a kind of costume (chola). What is the main part of a mother? The main part of a mother is - to give birth to the children tolerantly. If her tolerance (sahanshakti) ends while giving birth, then harm (anisht) may be caused. If the tolerance ends while giving sustenance (paalnaa), then the child would not get love. This [virtue of] tolerance is the king of all virtues, which only a mother inculcates/imbibes. But the one, with the name and form of Jagdamba does not play that part. Who becomes instrumental in playing that part? The soul of Dada Lekhraj Brahma alias Krishna becomes instrumental. That is why it has been said - the worshippers of Devi [goddess] belong to the Ravan community, because they look at the body of the Devi. They are unable to see the part of the beginning, middle and end of the soul, which plays the part inside the Devi.

Similarly, here the Father says - Do not look at the unlimited bodily Father. Look at the Father of the unlimited bodily Father, who does not have any Father. Among both of them, who is the controller? One is the rider of the Chariot (rathi) and the other is the charioteer (saarthi). In whose hands is the control of the Chariot? In the hands of the charioteer, that is why it has been said - the entire rein (dori) is in the hands of ShivBaba. It is neither in the hands of Brahma, nor in the hands of Prajapita. Which hand? The intellect-like, the soul-like hand. Those who develop the firm faith cannot shake/waver. Ravan cannot shake them because the highest on high Father is in their intellect. Who? Father Shiv. If someone says - high and low - this is a matter of the corporeal world. How can the Supreme Soul, point of light, whose name is Shiv, be high or low? It is because He too comes and plays a part by coming in the body. On the basis of the part He is called high and low.

The soul of Prajapita or the soul of Krishna cannot remain detached from the bodily beings even while playing their parts for many births in the dualistic Ages, i.e. Copper Age and the Iron Age. They become attached, that is why they become weak. It is only in the Confluence Age, when even that body-bearing soul, in whom the Supreme Father Supreme Soul enters in an appointed/permanent form, in spite of getting into attachment repeatedly, remains detached due to the continuous company of the Supreme Soul. Even if it comes into attachment, it becomes detached very soon because of the entry of the Supreme Soul Father. Someone may say - in that case, whatever is predetermined is being enacted. Nothing new is to be enacted. So, the Father says - I come and teach this practice to you children. Which practice? Which practice? Consider yourself to be a soul and remember me, the Father. Well, the more one practices, the more one would achieve that stage. Omshanti. (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

VCD* No.331, Audio Cassette No.820, dated 6.11.05, Hyderabad mini-Madhubans

Clarification of Avyakt Vani dated 21.10.05

Ref. No.VCD*.

The Avyakt Vani being narrated was dated 21st October, 2005. In the first line of the fifth page, the matter being narrated was - Accurate service is that in which you receive happiness and there is lightness because there is attainment isn’t it? And is there any tiredness where there is attainment? Many children make such efforts; they make heavy effort with a lot of hard work. The foundation is love (muhabbat, i.e. sneh). Love between the Father and the child. Through service, souls receive the fruit of the Father’s love. So, when you do service, it would not be with a heavy form, you remain light because service with love is not a form of burden. Service is something that makes you light. So, do not make effort with hard work. BapDada doesn’t like you to labour. You are master almighty and yet you are labouring! Does this title of Master Almighty feel good? Neither in your efforts nor in service.

So, BapDada saw and heard the news of their result. You are doing everything with zeal and enthusiasm, and the speciality is that you are creating hands from amongst yourselves and moving forward. Otherwise, some say that there is a lot of service, but not enough hands. If there are hands, service will increase, but this group has not made this demand. Which group was being mentioned about? Hm? The African group. They are creating hands from amongst themselves and moving forward. This is their speciality. No matter how, but you have created own hands. You created your own hands and are continuing to move forward. You brought about fast progress, did you not? What was the speciality that you told [BapDada] about? The service that hadn’t taken place in the zones, there has been that much service taking place now. And it has happened fast. Congratulations. You are doing well.

Now this is the ‘Peace of Mind’ Group. You did well. Now, sustain the group that just came. Just as you created the group, now continue to sustain it. Do not break the connection. Continue to send them something or other. Continue to keep the connection. This is OK, isn’t it? BapDada has heard the news that when they organize this “Call of Time”; those from the 'Call of Time' continue to send them something or the other. So, they are staying in connection with them, aren’t they? In the same way, all of you should also continue to maintain this connection. Who are the ones from the ‘Call of time’? And where do they keep sending something or the other?

The name given is – Peace of mind group. It has been said that they are maintaining connection, aren’t they? It is not that they have lost courage that nobody listens at all; we do not get any response at all. Even now, they are maintaining connection, aren’t they? Who? With whom are they maintaining the connection? Hm? (Someone said – with the Father) In the same way, all of you should also continue to maintain this connection. It means that so far the connection has not been established/maintained, but they have been asked to maintain the connection. OK, let them first come in connection, then let them establish relationship. Now they haven’t even come in connection. Relationship is a deep matter. Whose connection with whom? Whose relationship with whom? Hm? First they should come in connection, then they should establish relationship and then while establishing relationship, let them become Brahmins. Hm! Have they not become Brahmins at all? Are they still Shudras? About whom is the talk going on? (Someone said – Those from Africa) Africa and who else? Hm? Which is the ‘Peace of Mind Group’? (Someone said – the Advance Party) The Advance Party.

OK, first let them come into connection, then let them come into relationship, and while establishing relationship, what should they become? They should become Brahmins. What does Brahmin mean? Hm? (Someone said – Brahma’s children) Have they not become the children, who accept the versions that emerge from the Brahma's mouth yet? (Someone said – Prajapita Brahma) Children of Prajapita Brahma? What is the main direction through Brahma? ‘Be holy, be yogi.’ So, they would become Brahmins. So, keep encouraging them to move ahead. On whose behalf is Avyakt BapDada talking? Hm? Keep encouraging them to move ahead. On whose behalf is he talking? He is talking on behalf of the African party – whom should you encourage to move ahead? (Someone said – To the so-called Brahmins) To the so-called Brahmins! Arey! With whom, were [they] told to establish connection and relationship? (Someone said – With ShivBaba) Hm? With ShivBaba? (Someone said – With the BKs) With the BKs? (Someone said – with those from the Advance Party) You are getting confused. Listen once again. ‘Peace of Mind’ Group. You did well. Now, sustain the group that just came. Just as you created the group, now continue to sustain it. Do not break the connection. What? Continue to send them something or other. Who should continue to send? The ‘Peace of Mind Group’ should continue to send something or the other. Continue to establish connection. It is OK is not it?

BapDada has heard the news that when they organize this “Call of Time”; those from the Call of Time continue to send them something or the other. So, who are those from the ‘Call of time’? It is the Advance Party, isn’t it? So, they are staying in connection, aren’t they? In the same way, all of you should also continue to maintain this connection. Who are ‘all of you’? The Africa group. OK, let them first come in connection, then let them establish relationship and then while establishing relationship, let them become Brahmins. They would become Brahmins. So, continue to encourage them to move ahead. Call them every now and then, even if it is in different countries, but you take the responsibility; they were invited, [but] what is the result of it? Only then will they progress. Then they will move forward. You have very good programmes but there isn’t as much sustenance, and because of not receiving sustenance, what happens is that they have taken birth, but they do not grow. Their age remains the same, their age doesn’t grow further. Therefore, now do this. However, what you have done has been good. BapDada sees everything even while sitting in the Subtle Region and He also hears the news. BapDada loves the news very much. He doesn’t become tired. So, congratulations. You became messengers who give the message; congratulations for that. Achcha, now applaud/clap ...( to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

VCD* No.331, Audio Cassette No.820, dated 6.11.05, at Hyderabad mini-Madhubans

Clarification of Avyakt Vani dated 21.10.05

Ref. No.VCD*.,

... A few people from the Peace of Mind group are sitting here as a sample. BapDada invited all of them to come to the front. Some- how many 'samples would have been present? Few samples of 'Peace of mind’ from the Advance Party, the Planning Party, , who were sitting face to face; BapDada called all of them to the front. Totally they are six in number. Look, this is such a good example. So, all these Brahmin souls are giving you congratulations from their heart because you have become peaceful. Congratulations for becoming peaceful. You have now taken a new birth, have you not? When a new birth takes place, the society, the family changes. It is as if the world itself changes. So, today is your birthday. So, you are being given congratulations for your birthday. Achcha. Look, you did service and so you received the fruit. Now gallop ahead.

They have come as servers (sevadhari). Why should they be left out of being given a message? So, it was good to have called this group too. And BapDada especially saw that you did this service on an international level. This land and the land abroad did this all together with one thought, and that was very good. And you were also successful. So, congratulations for the international programme becoming successful. In the future too, continue to make this group move forward [i.e. encourage this group] because they are your companions, aren’t they? They are spiritual, aren’t they? Even if one person from this group transforms the self and becomes a “mike”, he can do a lot of service. So, you did well. BapDada is pleased and everyone else is also happy. This is why they clapped. Continue to make this group move forward. Do not leave it. Just as you continue to have Call of Time, in the same way, continue to do this. Continue to encourage/make it move forward. Achcha.

Janki Foundation and Values in Health Care Group: Very good. BapDada saw that the new children are performing very well the task of giving the message through the Godly methods specified because, nowadays, people are most health conscious. Sixth page of the Vani dated 21st October, 2005. So, with this method, you even showed BapDada a book; that will also become a good instrument for service. However, just like the name is- Foundation, in the same way, create a combined foundation of remembrance and service and continue to make the Janki Foundation move forward. Is this OK? [It is OK, is not it?] Yes, because your service can expand and move forward a lot. It is growing even now and it will continue to grow. Baba had seen this values book. When you serve with very good zeal and enthusiasm, you receive its instant fruit. The more you continue to move forward, the closer you will continue to come. You have done this service everywhere. All the other different Foundations will continue to come close under this Foundation. You are not tired, are you? You do double service. You have your jobs and you also do this. So, double foreigners! double congratulations for double service. Very good.

IT Group: Achcha, this group is a combination of the people from this land and those from abroad. Have you made any new plans? Have you created a new website? Achcha, you created a new one and you have started a new system of the Murlis. Apart from that, which new e-mail system have you started? Because the sound can be spread everywhere through this. Concentrate on this and continue to make new plans and continue to move forward because this country and abroad, both have a connection, don't they? The more you continue to make this department move forward, the more you will be able to give message to many people while sitting in one place. You have found a very good method (saadhan). The task of giving a message through the means (saadhan) will become the spiritual endeavour (saadhanaa) of your department. You have done well. Sister Mohini is handling this group. It is good. Look, this one is looking after the Peace of Mind, and this one, the Call of Time. You have taken a good seat. BapDada is giving all the double foreigners blessings as well as congratulations for all their various service. It has been written within brackets - Dadi is also giving blessings.

Traveller Film group: They are making a film. It is good because nowadays everyone loves cultural programmes. You give them the whole course. The entire course is given in the cultural programme itself. That is very good. BapDada also likes it. He has also seen it. You are doing well. People of your group itself would say that - we will show it [to BapDada] now. But BapDada has already seen it, nevertheless one will see through these means but BapDada has machinery even larger than yours and He has seen it in that. You have done well and will continue to do so. You will continue to reveal the Father. Very good.

The Middle East is galloping ahead in service. There are very good jewels (there). Each one’s speciality is his. Karavanhar (the enabler/ the one who inspires it to happen) is making it happen and you children are doing it as instruments. You have all received good certificates from the Dadis for your zeal and enthusiasm. Many many congratulations for that. However, what is the reason for that? At whatever place of service, when there is growth in service that is free from obstacles, what is the reason for that? Do you know? Its reason is sustenance. In many centres, very good service of the VIPs takes place, but the students are not being sustained as much there, and this is why the number of students doesn’t increase. And the students then would not remain in the zeal and enthusiasm of regular service. They will come to class and do whatever you ask them to, but will not have their own zeal and enthusiasm. So, this is the result of sustenance.

All the instrument teachers who are sitting here: however much attention you are giving to the VIPs, also give just as much sustenance to the students. Bring newness to the students. By bringing one newness or another, zeal and enthusiasm will go on increasing. You become very busy; By becoming busy in service you become tired. Then you don’t give sustenance with that much interest. First of all, create the kingdom and that kingdom can only happen through the students, isn’t it? Sustain them with your heart. Make effort to remove each one’s weakness ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.331, Audio Cassette No.820, dated 6.11.05, at Hyderabad mini-Madhubans

Clarification of Avyakt Vani dated 21.10.05

Ref. No.VCD*.,

... Seventh page of the Vani dated 21st October, 2005. Work hard with happiness, not with a burden because the more the students in the class progress/move ahead, the quicker the kingdom will be ready. Bring into relationship those who are co-operative now and make them into students. However, otherwise, it is good. [BapDada] heard the praise of the teachers. You are all doing very good service. You are making good plans. So, those Teachers, raise your hands! Achcha. A hundred thousand fold greetings. Now become complete with all powers and for one minute give souls of the world, such powerful rays that the vibrations of your powers spread throughout the world. Achcha. To all the Brahmin children from all the four directions who are to become angels, to those who always check and change the self with realisation of the self (swadarshan), to the obedient children who follow Father Brahma, to the angelic souls who do service and make effort while always being double light, to the master almighty children who always remain seated on the seat of their position and finish all opposition, to the children who are close to the Father and who experience the practical fruit of the Confluence Age, BapDada’s love, remembrance and namaste.

To the Dadis: You are all pleased to see the Dadis, are you not? Just Dadi’s smiling face and drishti (vision) gives a lot of happiness. When you meet them with a smile, when you give them drishti, everyone becomes very happy. She is smiling now. BapDada has said that everyone’s face should always be smiling. It should never be without a smile. Look, Dadi is saying that if you don’t smile, there will be difficulties. Someone said - Dadi just gives signals. Dadi is becoming an angel, is not she? The angelic stage is coming close. Everything is merged in smiling. You have given many lectures, haven't you? You have given lectures from the time you were born. That is why in the past Avyakt Vanis, what is the name assigned to Dadi and what is the title assigned to Didi? Dadi was given the title - 'Mike' and Manmohini Didi was given the title - 'Might'. So, this one has given many lectures. You have given lectures and conducted classes from the time you were born. Now, you only speak as you would say a slogan (a few words only). You dance as an angel. What else do angels do? They fly and dance. Achcha.

Double foreigners have said that from tomorrow they will become 85%. Dadi is 95%. Simply copy, that is all. When someone becomes serious, give that one the title - You have become a gas balloon. There are gas balloons, aren't there? When someone becomes serious, he is filled with the gas. The gas of waste thoughts gets filled. Do not call anyone a (gas) balloon. Otherwise, he will be filled with a lot more gas. So, do not call anyone a balloon. If you tell anyone on his face that he is a gas balloon, he will be filled with a lot more gas. That is why maintain good wishes in your mind. You are the ones who have to become this. Who else would become this?

To all the three senior Brothers: All three are moving together with one thought. All three have the same thought. Haan ji, haan ji (yes, please; yes, please). You are all receiving everyone’s blessings. You are receiving them, are you not? It is good that there are examples among the Pandavas also. Very good. Remembrances also to those from the Somnath [Centre]: Good service is taking place there too. Congratulations to them too for their service and remembrance. It is written within brackets - The President always asks for a message from Baba, asking what message Baba has given. He always remembers that a message has come. Look, this one is the only President who possesses all three authorities: He is a Scientist as well as a politician and he also has an interest in religion. Of all the Presidents so far, no other President has been like this. So, this one also has a special part. He has interest in the spiritual path and he is therefore your companion on the spiritual path.

To the senior Sisters from abroad: Achcha. you are the instruments for the service of those who do double service. The news continues to come to BapDada and all are looking after everything very well. You also continue to tour around. BapDada likes it when you meet together and make plans. So, you use the power of the gathering. This is very good because each one’s speciality is her own. Sometimes, someone has a very good thought. So, continue to meet together. You have/organise meetings, BapDada likes that. Now, all of you will first have to come close to your angelic stage because you are the examples in the corporeal form. In the corporeal form, you are also the examples, the instruments. So, whatever your speed is, others will have courage, enthusiasm according to that. All of you are older ones. Who? Hm? Who is being talked about? The senior Sisters who are doing service in the foreign countries. The return of sustenance received from the corporeal Father is to follow Brahma Baba. To be number one in everything. This is why he became the number one soul, did not he? He is the number one soul in the whole drama. So, follow Father Brahma. And you receive love and blessings from everyone. You make your own effort, but you also receive blessings. You receive blessings from those for whom you are instruments. This is also a lift. All of you also have a Godly gift. Someone said - They are making a retreat place in Mauritius. What is being created is good. Very good service will take place. Achcha.

Double -foreign Brothers and Sisters had sent BapDada a chart of the following 7 points, and it was on the basis of its result that BapDada gave signals for making efforts.
1. First point - What is the speed of my self-transformation?
2. Do I always remain stable in my self respect (swamaan) and give respect to others?
3. Have I received blessings from everyone and have I given blessings to everyone?
4. To what extent have I accumulated a stock of all powers?
5. Am I able to stabilise/concentrate my mind in a second and am I constantly able to remain stable?
6. Sixth point - Am I able to be a point, remember the Point and be able to put a full-stop in a second ?
7. Seventh point - For the last 6 months, have I been a Sun of Knowledge spreading rays of happiness, peace and power? Omshanti. (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.355, CASS.NO.841, DTD. 27.11.05, PUNE,

CLARIFICATION OF Murli DTD.12.1.67, 13.1.67

No.VCD*,

The Vani that was going on was 12th January, 1967. The matter being discussed at the middle of the second page was - a child is called batuk (bachelor or Brahmin). Krishna is not a child. He has become such a great Narayan. So, in the matter of Chandrakant, Vedant that was being discussed, the entire story is of the Batuk child. That Batuk child; what does Batuk mean? Brahmin. That Brahmin child is not Krishna. Then who is he? The one, who is the elder son of Brahma, i.e., Sanat Kumar is the Batuk child.

Now children understand that there is so much wandering involved in the path of worship. It involves wastage of money. They keep making us to wander. One does not gain anything. Soul calls - Come, Baba, come and take us to the abode of prosperity (sukhdhaam). That too when they become very sorrowful in the end, then they remember. You even observe that now this old world is going to be destroyed. Now this is our last birth. We have received the entire knowledge in this birth itself. We have to imbibe The Knowledge fully. The age of many people would be left incomplete. Earthquakes etc. occur suddenly. How many crores must have died in the partition of Pakistan! You children have come to know about (the drama) from the beginning to the end. As for the rest, you would come to know of whatever that remains. Only the temple of Somnath must not have been made of gold, etc. There must have been many other temples also, is not it? Palaces must have been constructed for many people; temples must also have been constructed. What happens after that? Where does that vanish? It does not emerge at all. It rots inside only. What happens? - You would come to know in future. It is said - the Golden Dwarka, Lanka got submerged. Now you would say that it was supposed to submerge as per the drama; so it submerged. When The Cycle would repeat, then it would emerge. That would also get prepared once again, is not it?

One should be very happy while imbibing (The Knowledge of) this cycle in the intellect. This picture should be kept in the pocket. It is a medal that can do a lot of service, but nobody does that much service. They can do a lot of service even in the train, but nobody writes the news about the service that they did in the train. Very good service can be possible even in the third class. Those who have explained, understood in the previous Kalpa, those who might have got transformed from human beings to deities would only understand.

Transformation from human being to deities is glorified, is not it? It would not be said - 'transformation from human being to Christian' or 'human being to Sikh'. What? Souls get transformed from human being to deities. Why is not the transformation from 'human being to Sikh' or 'human being to Christian' glorified? (Someone said - Guru Nanak established Sikhism) Hm? (Arun Bhai said - Guru Nanak established the religion) Yes. Christianity would be established by the Christian Guru, the head, i.e. Christ. So, (God) does not transform human beings to Christ (religious Father). Here, human beings are transformed from a man to Narayan. So the transformation from human being to Sikh or human being to Christian is not glorified. No, all that is going to end. What is going to end? (Everyone said - other religions) Christians etc. all are going to end. Transformation from human being to deity means establishment of Aadi Sanaatan Devi Devata Dharma would take place. Rest of them would go to their respective religions.

It has been shown in The Tree that - when were the respective religions established? Deities have become Hindus. Hindus have then got converted to other religions. Those who have got converted, those who have left their righteous religion, righteous actions and have entered the third class would also emerge in large numbers. They would come later on and understand a little. If they understand a little, they would get included in the subjects (praja). Will everyone be included in the deity religion? Everyone would go into his or her own section. All these matters are contained in your intellect.

People keep doing so many things in the world. People are so proud of the food grains. They install such big machineries. Nothing happens. Now the righteous ones (shreshtha) have to certainly become degraded (tamopradhan). They have to certainly get down The Ladder. This is fixed in the drama and that keeps taking place and then the establishment of the new world is also supposed to take place. Ordinary subjects are also supposed to get ready, is not it? Ordinary people only construct houses etc. Those who are to become Kings would not make the invention of constructing houses etc. It is then their part. Whose part? (Arun Bhai said something) Hm? (Arun Bhai said - it is the part of other religious gurus). It is the part of those who learn science etc. It is the part of scientists. Those who are learning science now would become very intelligent within 9-10 years. This science would then create many good things there. This science would become a cause of pleasure there.

Third page of the Vani dated 12th January, 1967. Here the pleasures are very less. The sorrows are more. 50-60 years must have passed since the invention of this science. Earlier, there wasn't this phone, electricity, gas etc anything. Look, so much transformation has taken place in 50-60 years. There, the ones who are already trained would come along. The task would keep taking place very fast. Look, how houses are constructed even here. Everything is kept ready and so many floors are constructed. There it would not take place like this. There, everyone has his own farms and there would not be any tax, etc. also because there would be unlimited wealth (beshumaar dhan). There is also a lot of land and all these rivers would also definitely exist. As for the drains (naaley), they would not exist. These drains etc. are dug later on.

So children must remain so joyful inside. We have got double engine. When the train moves up the mountains, then it gets double engine, is not it? Hm? So when did you start climbing great heights? The climbing up the heights begins from 1976. So you get double engine. Which double engine? Hm? BapDada. You children also lend your helping hand ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.355, CASS.NO.841, DTD. 27.11.05, PUNE,

CLARIFICATION OF Murli DTD.12.1.67, 13.1.67

No.VCD*,

... You are so few. Your glory is also praised. You know - We are the servants (khidmatgaar) of Baba. We do not serve any bodily being (dehdhaari). Now we are doing service. Baba also comes to serve. He causes the Eestablishment of one religion and destruction of many religions. After some time you would see - there would be a lot of disturbance (hangaamaa). Even now there is a fear that someone may drop bombs to cause a war. But no. The conscience (vivek) says that there is still time. A lot of sparks keep getting ignited. Fights take place between each other in every house. Children know - this old world is going to end. Then we would go to our home. Now this world cycle is completed. Then we would depart together.

Even among you there are few who remember repeatedly. It is explained - there is some delay in establishment. As per the drama some are active (chust), some are very lazy (sust), and this keeps taking place. Those who are active students would pass with good marks and those who are lazy keep fighting the entire day. They do not remember the Father. They keep remembering the friends and relatives the entire day. Now one has to forget everything here. We are souls. This body-like tail (dumb) is hanging. When the tail of this body consciousness gets removed, then we would attain the karmateet stage. Then this tail would get removed forever. Now we have this worry (fikra). Now we have the worry that when we attain the karmaateet stage then this body would disappear. We would get transformed from a dark one (shyaam) to a beautiful one (sundar). So we have to work hard for this.

Look, the souls work so hard in the exhibition. Look, Mahendra has displayed so much courage (himmat) in this exhibition. He has courageously organized the exhibition single-handedly. One would get the fruits of labour also, is not it? Look, this one person has worked so much wonders and has caused benefit to so many. He has performed so many tasks with the help of friends and relatives. Who? (Everyone said - Mahendra) It is a wonder only. Nobody would have performed such a task. He keeps explaining the friends and relatives etc. He explains to them - invest this money, etc. in this task. What would you do by keeping it (unutilized)? So everyone is writing - Baba, this Mahendra has worked wonders. Hm? He has even opened a center. He has opened a center with his own courage. Look he has changed the destiny (bhavishya) of so many souls. If five-seven such centers emerge then so much service would take place. Who is this Mahendra? Is he the Mahendra related to the non-living exhibition (jad pradarshani) or the living exhibition (chaitanya pradarshani)? Hm? Baba speaks both in limited (had) and unlimited sense (behad).

Some children are very ominous (manhoos). Then it is considered that - they are not fortunate enough. They do not understand that the destruction is staring at them. Arey, one must do something. Now whatever human beings donate for the sake of God would not fetch them anything. They donate for the sake of God. They would see in future - they would not get anything. Now God has come. He has come to give the kingship of heaven (swarg kee baadshaahi). Hm? Has He come or did He come and depart? (Someone said - He has come) The so-called (tathaakathit) Brahmins say - He had come. He had come to give the kingship of heaven and He got the buildings named Sukhdham (abode of prosperity) and Shantidham (abode of peace) constructed for us and departed. These people who give alms and perform noble acts would not get anything. As per the drama, those who invested their body, mind and wealth in noble acts, they had done that earlier; it is the same people who are doing even now. If they are not fortunate enough then they do not even understand.

... You know that they are also Brahmins, and we are also Brahmins. We are Prajapita Brahmakumar-kumaris. They are numerous and they are womb-born progeny (kukh-vanshavali). Who? (Someone said - the so-called Brahmins) How? (Rajaram Bhai said - lap of Brahma ...) They keep playing in the lap of Brahma. So while playing they are reminded of the lap only. And we have not even seen Brahma; we have not experienced the pleasures of Brahma's lap. The point of light Shiv enters into Brahma and speaks; that matter has fitted into our intellect. So love for the Murli means love for the murlidhar (beholder of the flute; here it means – one who narrates Murli). Our murlidhar is not Brahma alias Krishna. Our murlidhar is ShivBaba. So you are mouthbornprogeny (mukh vanshavali) and they are womb-born progeny, who keep remembering the womb of Brahma, body of Brahma only. Although it has been said in the Murli - we should not remember Brahma, we should not keep even his photo, but they are womb-born progeny only.

It is said that - such and such a person departed for the heavenly abode (swargvaasi hua, which literally means, ‘became a resident of heaven’) or his light merged into the supreme light (jyoti-jyot samaayaa), but you know that nobody can merge. This is a hellish world. It is a hell. So those who leave the body in hell would certainly take rebirth also in the hell only. No (soul-like) light merges into the supreme light. Nobody departs for the heavenly abode. ShivBaba comes and establishes heaven. When establishment takes place, then we go to the heaven numberwise.

Shivjayanti (Birthday of Shiv) also takes place in the Confluence Age. Now we get the Mantra from Father to go to heaven – Manmanaabhav. If you remember me, then you would become pure and become the master of the world. One must print pamphlets (parchey) with such tactics. Many people die in the world. Wherever anyone dies, one should go there and distribute pamphlets. Father himself comes. Only then does the destruction of the world take place. When does the destruction take place? When He comes, then it takes place. It is not that He comes and departs and then the destruction would keep taking place automatically. So the destruction of the old world also takes place and after that the gates of heaven also open. Even 5000 years ago India was an abode of peace. Remaining (souls) were in the Soul World. So, look this Golden Age is called heaven ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.355, CASS.NO.841, DTD. 27.11.05, PUNE,

CLARIFICATION OF Murli DTD.12.1.67, 13.1.67

No.VCD*,

... This is the morning class dated 13th January, 1967. The record (song) played is – the time is running past us (ye wakt jaa rahaa hai). The sweet, long-lost and found (seekiladhey) numberwise efforts-based spiritual children have understood the meaning of this song. Why is it said numberwise? Some go into the first grade; some understand in the first grade; some understand in the second grade and some understand in the third grade. So everyone has his/her own level of understanding (samajh). Everyone has his/her own level of faith. Everyone does not develop faith equally.

The Father keeps explaining. Always think – It is ShivBaba who gives us directions through them (In dwara). Through whom? (Someone said – Through Prajapita Brahma) Then why has it been said ‘in’ (i.e. them)? Well, it should be said ‘is’ (i.e.him). Hm? (Someone said – he is the mukarrar rath, i.e. the final Chariot) What is the difference between ‘in’ (them) and ‘ismay’ (in him)? Always think that ShivBaba (is explaining) through them, not through him. This word (‘in’) is a plural word. It means that there are at least two souls who enter The Cycle of birth and death, through whom the directions are being given. You have been following the demoniac directions since half a Kalpa. What? Apart from these two souls, all those who become instrumental in giving directions in this world, like Abraham, Buddha, Christ, Guru Nanak, etc.; all of them are the ones who give demoniac directions. You have been following these demoniac directions since half a Kalpa. Now develop the faith that – we are following the Godly directions. How do we develop the faith? God is a point (bindi). So, the faith develops on the basis of The Knowledge that is received – this knowledge cannot be given by anyone except God at all.

All of you are following the Godly directions. So, one would certainly be able to cross the river on the raft (i.e. one would be able to succeed). If one does not consider it to be the Godly direction and if one considered or considers it to be the direction of an ordinary human being, then one would get confused. The Father says – If you follow my directions, then I am responsible. Whatever happens through them (in dwara); through whom? (Someone said – through the Father) Through ‘them’, means what? I am responsible for whatever happens through Prajapita and Brahma, their activities. The activity of just ‘one’ has not been mentioned. I am responsible for the activities of both. I will anyhow make it right. You just follow my directions. Whoever remembers (Baba) nicely would only follow the directions. Those who do not remember at all, follow only the demoniac directions. You children also feel – until now we were under the demoniac directions in the Iron Age. Why? Why (were we under demoniac directions)? We were; why were we on their directions? It is because we did not have The Knowledge of God at all. Now we are under Godly directions; so we are in the Confluence Age because the Father comes in the Confluence Age only. If you follow the Godly direction at every step, then you would never suffer loss. Victory lies in faith only.

There are many children, who do not understand these matters at all. They become very body conscious on acquiring even a little knowledge. The Yoga (remembrance) is very less. Knowledge is easy – knowing the history, geography. Look, here human beings study so much of science. It is a wonder. The courses are so lengthy. And this knowledge is very easy. Knowledge is very easy, but there is difficulty only in which matter? Hm? There is difficulty in the remembrance of the Father. If someone says – Baba, we remain intoxicated (mast) in remembrance. Baba would not accept it. Baba keeps observing the activities of each one. Those who remember the Father would be always blooming. They do not remember; that is why unwarranted activities (ultay-sultay kaam) keep happening. There is a difference of day and night.

Now you can explain on this picture of ladder (seedhi) very nicely. Hm? Why? Why can you explain very nicely only on the picture of ladder? Hm? Why not the other pictures? Hm? It is because the picture of ladder is in particular (khaas) for the Indians. The Indians would understand the picture of ladder nicely. And those who understand themselves would also be able to explain it to others.

Now this is a jungle of thorns (kaanton ka jungle). This is not a garden. It is a forest. The people belonging to the demoniac community (aasuri sampradaay) live in jungles. All these are wild monkeys (junglee bandar) and there are many varieties even among the monkeys. The Apes live in jungles. Human beings have also been given the title of Apes. These Sanyasis also go and live in the jungle, but they are big apes. Who? The Sanyasis. They do not know the Father and you are small ... (Arun Bhai said – No, big) Are you big monkeys? Those Sanyasis are big monkeys. They do not know the Father. If a human being does not know even his soul and his Father, then he is worse than an Ape. Even amongst you there are very few who know themselves in an accurate manner (yathaarth reeti) and remember the Father in a precise manner. The Father says – It is very difficult to remember me by understanding me in whatever way I am, and as I am. Those belonging to the monkey community are numerous, isn’t it?

Father is called Ram. It might not have ever been mentioned in the Murli that Father is called Krishna. What? Child is called Krishna and Father is called Ram. It means that the Supreme Soul plays the role of a Father through the soul of Ram and He plays the role of a creation through the soul of Krishna. You were also monkeys. Now you are made worthy of (being worshipped in) a temple and the entire world is liberated from the kingdom of Ravan. These are matters to be understood. What? When you become worthy of (being worshipped in) temples, then you would become capable of liberating the entire world from the kingdom of Ravan. This should be explained clearly that India was a garden of flowers (foolon ka bageecha). Do wild monkeys live in Vaikunth (heaven)? It is the deities who reside there ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.355, CASS.NO.841, DTD. 27.11.05, PUNE,

CLARIFICATION OF Murli DTD.12.1.67, 13.1.67

No.VCD*,

... Look here human beings are worse than monkeys. It even strikes the intellect that all these are monkeys. Where should we go? I cannot talk to such monkeys. This is your task. What? Explaining whom? It is your task to explain the monkeys. I cannot explain such monkeys. Where is the need for me to meet these monkeys? Children need a lot of tactics. While so many Brahmakumar-kumaris are sitting, then why should Baba meet the outsiders? Baba is the highest authority and then? Is there any other highest authority? Hm? Baba is the highest authority and then Prajapita Brahma is also the highest authority. These two are the biggest authorities. Shiv and Prajapita Brahma. And all the remaining souls are the children of ShivBaba. And in corporeal form we are children of Prajapita Brahma, Brothers and Sisters at present. He is the great-great-grandfather of everyone. ‘He’ means who? Prajapita Brahma. We require a house for such a highest authority. Write like this. Then look, does anything strike the intellect of the monkeys or not?

ShivBaba and Prajapita - the Father of the souls and the Father of the entire mankind (manushyamaatra). Whose Father is ShivBaba? (Someone said - the Father of human souls). The Father of souls. Is He the Father of human souls? (Arun Bhai said - No) ShivBaba and Prajapita Brahma is the Father of all the souls - this point is very nice to explain. Why? Hm? Why is it a very nice point to explain? (Someone said - For the so-called Brahmakumaris....) Why? Why is it nice to explain? (Amol Bhai said - They feel that the point would get revealed in the end in front of the 500 crore souls). ShivBaba and Prajapita Brahma, Father of souls and Father of all the human beings. ‘All’ means what? The Father of all the 500 crore human beings that exist.

Children do not understand completely. They forget. That is all, they get intoxicated by knowledge. That is all; it is as if children have gained victory over BapDada also. This Dada says - You need not listen to me. Who? Brahma Baba says - You need not listen to me, but the highest authority; who? Prajapita and ShivBaba; you would have to listen to them. Always think that it is ShivBaba only who explains. Follow their opinion (unki mat). Why was it said 'unki' (their)? Follow their opinion. For him (i.e. Brahma) it has been said - You need not follow my opinion. (Rajaram Bhai said - when the Murli was being narrated, at that time it was a role of mother....) Yes. Always think - it is ShivBaba who explains. Follow His opinion. God gives opinion (or direction) directly. Hm? Through which form? (Arun Bhai said - through Prajapita) God gives opinion directly - do this. This Dada says - you need not listen to me. So was it the direct opinion of God through Dada or is it the direct opinion of God in the form of Father? (Everyone said - In the form of Father) He gives the direction - do this. We are responsible. Follow the Godly intellect. We are responsible - why was it said like this? I am (responsible) - why was it not said like this? (Someone said - Prajapita Brahma and ShivBaba) Yes, both the souls are responsible.

Follow the Godly intellect. He is not God. Who? (Everyone said - Brahma) It means that the part of God of Gita is not played through Brahma and you have to study through God, is not it? Do you have to study or are you studying? (Everyone said - we are studying) Hm? This Vani pertains to which date? (Everyone said - we have to study) "You have to study from God, is not it?" This means a hint has been given for the future. Always think - ShivBaba is giving us this direction. Until you don't realize this, you will continue to have the characteristics of apes. What? What do they not realize? Whatever directions the Supreme Soul gives through the corporeal, through Prajapita Brahma and if those, who have to understand, do not realize; what? (If they do not realize) that it is ShivBaba, who gives the direction. If they differentiate - this direction is from ShivBaba and this direction is from the corporeal. So if you consider the direction to be coming from the corporeal, then whose characteristics will remain? The characteristics of a monkey would remain. Someone would have a small tail (choti poonch) and someone would have a big tail (badee poonch). The tail would certainly remain. The Father says - this tail should get removed. So you consider that it is ShivBaba only, who explains to us.

This is a jungle of thorns in which the human animals live. These human beings are like monkeys, is not it? The face is like human beings. This Lakshmi and Narayan were human beings belonging to India. Then why do people bow before them? They worship them, don't they? You can tell that they are the residents of Shivaalay. Whom can you tell? (Someone said - Lakshmi Narayan) No. You can tell those so-called Brahmins - these Lakshmi and Narayan are residents of Shivaalay (house of Shiv) and you are residents of Veshyaalay (a brothel). There is nothing to be afraid of in it. Hm? These Lakshmi and Narayan are human beings of India only. Why do people bow before them? Why do they worship them? Who are worshipped? Hm? (Someone said - the perfect ones) They are worshipped, but those who are pure are only worshipped. You can tell that – they are residents of Shivaalay. What? The house in which they live is Shivaalay. Prostitutes do not live there. So this Lakshmi and Narayan are residents of Shivaalay and you need not fear. You can tell them - you are residents of a brothel. There is nothing to fear in it. There are many children who remain in their own intoxication. There are a lot of defects, is not it? When the Yoga (remembrance or connection) is complete, then the sins would get destroyed. Becoming the master of the world is not as easy as visiting the maternal aunt's house. Baba keeps observing how Maya catches hold of someone by their nose and puts them in the gutter ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.355, CASS.NO.841, DTD. 27.11.05, PUNE,

CLARIFICATION OF Murli DTD.12.1.67, 13.1.67

No.VCD*,

... One should be very happy and joyful (prafull) in the remembrance of the Father. The aim and objective is in front of us. We are becoming this Lakshmi and Narayan. When we forget (the Father) the mercury of joy (khushi kaa paara) does not rise. When the mercury of joy does not rise, they say - make us sit in nishtha. Make us sit in nishtha, i.e. remembrance. We cannot remember outside; that is why, make us sit in nishtha. Arey! Is anyone caught hold of by the nose and made to sit in nishtha? Children do not remain in remembrance; that is why Baba also sends programmes to some places. Programme for what? Baba sends the programme of remembrance. Although He sends the programme, the children do not sit in remembrance. What? The intellect keeps wandering here and there. The intellect gropes in dark. Baba gives his own example also that he was such a big devotee of Narayan. Who? The picture of Narayan used to remain with him everywhere. Even then the intellect used to wander here and there at the time of worship. Even here a similar thing happens.

The Father says - Remember Father while moving. What? How should you not remember? Hm? (Someone said - sitting ...) Yes, do not practice remembering the Father sitting in nishtha. If you become habituated of sitting and when you become habituated of remembering while sitting, then you would not remember during the whole day. What? You would not remember. They say - the Sister should make us sit in nishtha. Now there is no meaning of nishtha at all. Baba always says - remain in remembrance. One should not have the habit (hir) of sitting at one place and remembering. Those who tell Baba - make us sit in nishtha are completely foolish. Some Brahmanis inculcate the habit in others. What? How does a Brahmani inculcates the habit in others? She would repeatedly tell the seekers of knowledge (jigyaasu) - Come, sit in remembrance. She herself would sit cross-legged and make them also sit. She would make them sit again and again. Then they become habituated. 'Hair' means one becomes practiced.

So they repeatedly say - make us sit in nishtha. They go into trance while sitting in nishtha. Neither do they remember knowledge nor do they remain in remembrance (of the Father). Who? Whom? The Knowledge as well as remembrance vanishes in case of those who go into trance. If both these matters are not there, then they keep taking a nap. So look, many have become habituated (of sitting and remembering). Arey! This is a temporary peace. It means that they remain peaceless during the remaining part of the day. If you do not remember the Father while moving, then how would you get relieved of the burden of sins? What has been said? When would you be relieved of the burden? Not just by (ordinary) remembrance. The practice of remembrance should become so strong, the dedication (lagan) should be such that wherever we may go, but the dedication should be towards the remembrance of the Father. There is a burden accumulated since half a Kalpa. There is a lot of hard work involved in it. We have to consider ourself to be a soul and remember the Father. Although many souls write to Baba - we remain in remembrance for so much time, but they do not remain in remembrance. They do not understand at all what is meant by chart.

Baba is a Father in unlimited sense. He is the purifier of the sinful ones. Therefore, one must remain joyful. It is not that we belong to ShivBaba only, is not it? We remain in remembrance. They do not remember at all. Had they been remembering, then they should achieve the first number. Hm! They should achieve the first number! Will only one person achieve the first number or would all the people achieve the first number? Hm? (Someone said - one would come) One would come. After that will there not be any need for remembrance at all? (Someone said - we would become like him) Hm? (Others would become like him) If ‘one’ remains in remembrance and if ‘one’ only achieves the first number in remembrance, then there would not be any need for the latter ones, the remaining ones to remember. (Rajaram Bhai said - No) Hm? (Rajaram Bhai said - they would come but numberwise) Yes. One, if one becomes (number one), then after him whoever remains, even they, whoever remains in remembrance; what kind of a remembrance? If they remain in remembrance while moving about, then even they would keep achieving the first number.

One requires a very good intellect to explain to anyone. We glorify India that there was Aadi Sanaatan Devi Devataa Dharma (ancient deity religion) in the new world. Now it is an old world, Iron Age. That was an abode of prosperity (sukhdhaaam) and this is an abode of sorrows (dukhdhaam). India was in the Golden Age. They do not understand anything at all. They are like apes. Look they make so much effort to prevent cow-slaughter (gau-hatyaa), is not it? So they consider it to be a matter of the animal cows. They keep organizing agitations (aandolan) to stop the killing of animal cows. Actually, they should be explained that Krishna did not take the animal cows for grazing; it wasn't the animal cows that he took care of. It is the virgins and mothers of India, who, when tied to a khoonta (a tent pin, a stake; here it refers to the husband) in their life, remain tied to it throughout their life. They adjust there. That is why it is a matter of safeguarding the living cows of India, the human cows. They do not protect them. Their sorrows and pains are increasing further.

So one should write to them - what is it that you are doing? You are known as Shri Shri 108 Jagadguru (Guru/Preceptor of the world). Your task is to cause the beatitude (sadgati) of the human beings. What has been said? You are known as Shri Shri 108 Jagadguru, so are you the Jagadguru of 108 righteous human beings or are you the Guru of animals? You are the Guru of human beings. So why are you pursuing the beatitude of the animals? Your task is to cause the beatitude of human beings. (Rajaram Bhai said - Baba, their intellect is like animals ...) Hm. (The intellect is like animals) OK. Now it has been told, is not it? They are big monkeys. So why are you pursuing the animals? Are you the Guru of animals? If you are the guru of animals, then who would uplift your followers? Others cannot ask these matters. So you ask tactically. This knowledge is very wonderful.

Those, whose fate is like that, those who make effort to whatever extent, do not realize themselves - we are apes. You know through their activity. Human beings exist in the Iron Age also and human beings exist in the Golden Age also. Then, why do they go and bow their heads before them? Hm? Before whom? (Someone said - before the gurus) No, why do they go and bow their heads before Lakshmi and Narayan. Lakshmi and Narayan are also human beings. There are human beings in this world also. Then what is the reason for bowing the heads before them? Why do the Sanyasis bow their heads before them? They (i.e. Lakshmi & Narayan) are called the masters of heaven, aren't they?

If someone dies, they say - someone has become 'swargwaasi', i.e. a resident of heaven (i.e. departed for the heavenly abode). They do not even realize that we all are residents of hell now. So why do they say? If they die in hell, they would take rebirth in hell. How can they become the residents of heaven? There is no heaven in this world at all. What exists in the entire world? There is hell. So why do they say 'swargwaasi' (resident of heaven)? This is a memorial of the present Confluence Age that is continuing. What? Those who die while living, become the residents of heaven. Dying while living (jeeteyjee marnaa) means attaining a state of soul consciousness, becoming soul conscious. So they do not realize that everyone is a resident of hell now. So they would certainly take rebirth here. The big scholars (vidwaan), teachers (aachaarya) etc. do not know anything. Even among you only those who are very clever, can understand.

Baba understands from the activity of everyone. He keeps observing. Baba has to talk to some people in a very ordinary way. They have to be taken care of. What? Why does Baba talk to some people in an ordinary way? It is because they have to be taken care of in their own way by mixing among them. Otherwise, this Baba would sit at such a place where these apes would not be visible at all. Hm? From where would such a place emerge? Hm? He would sit at such a place where these monkeys would not be visible at all. But Baba says - It is the apes only that I have to make worthy of (worship in) temples. So He would certainly have to look at apes. Without looking at them how would He explain? The Father also enters into apes only. He enters into the apes, who become numberone worthy of (worship in) temples. You know that the Father comes and enters into one of the apes of the jungle.

Five vices are present in everyone. This is a kingdom of Ravan only. So they were monkeys, is not it? Human beings do not realize that we are demons; we belong to the demoniac community (aasuri sampradaay). Those who do not imbibe The Knowledge definitely belong to the demoniac community. If some people fight amongst themselves then it is said that they keep barking like dogs. They keep abusing each other. Here (in the outside world) the Father tells the children – child of an owl (ulloo ka bachha; a Hindi proverb used to describe a dullard). Those who are clever (shurud) children say – Arey! Why do you call yourself as an owl? If I am the child of an owl, then what are you? By calling us a child of the owl you automatically become an owl. The Father comes and teaches the cleverness (hoshiyaari) to speak in this way. Human beings do not realize anything now – what was India (in the past) and what has it become? It is called a beggar (bhikhari). So, today’s beggars also keep expressing their anger. What? If they are given 8 annas or 4 annas, they will start hurling abuses. Omshanti. (A mother asked – Baba, what does 'Apes' mean?) Apes mean monkeys. (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.424, Audio Cassette No.910, dated 20.04.06, at TPgudem mini-Madhubans

Clarification of Sakar Murli dated 15.02.67

Ref. No.VCD*.,

Omshanti. The Vani being narrated was the morning class dated 15th February, 1967. At the end of the middle portion of the first page, the matter being narrated was – alloy (khaad, i.e. mixture/impurity) gets added in the soul only. When alloy gets added to the soul, then it is not able to remain like gold. Gold means true. The alloy of silver gets added. The alloy of copper gets added in the Copper Age; the alloy of iron gets added in the Iron Age. Then the true soul becomes completely false. Now, who would transform the false soul into true one? He is called – Sadaa Shiv. Sadaa Shiv means always benefactor (kalyaankaari). He never becomes false, He never becomes sinful. Alloy does not get added to it. He does not enter into the circle/cycle (chakkar) of this world at all. He is bound in the bondage of drama only because when the world drama comes to an end He comes and purifies the sinful ones. He causes the fire of Yoga to ignite for that; such a fire in which gold becomes pure. Entire alloy gets removed from the gold-like soul. It becomes true gold.

You children know even about this; these sages and saints etc. think that – the soul is nirlep (unaffected by the results of actions). Soul does not get affected by the fruits/punishments of actions. They also say that – soul is ajar (unaffected by old age) amar (imperishable) avinaashi (indestructible). Then they say the soul does not get affected by the results of actions. The body gets affected by the results of actions. So, they go to wash the body with water of river Ganges. But the soul is living (chaitanya) and the body is non-living (jad). Nothing is going to happen by bathing the non-living body with a non-living element, i.e. water. They think – all the souls are the forms of the Supreme Soul. Just as the Supreme Soul does not get affected by the results of actions, the souls too do not get affected by the results of actions. Everyone is a Supreme Soul. So, does it mean that the alloy gets added to the Supreme Soul? Well, the alloy does not get added to the Supreme Soul. The souls are numberwise. The Supreme Soul is not numberwise. His name itself is Supreme. The Supreme power (Param Shakti). So, alloy cannot get added to the Supreme Soul. The Father says – Does alloy get added to my soul? Do I also get coloured by company? Those who pass through The Cycle (of birth and death) in this world stage, i.e. through Golden Age, Silver Age, Copper Age and Iron Age, get coloured by company. I do not enter into this cycle at all. So, how would alloy get added in me?

I always live in the Supreme Abode, and even at the end of the Iron Age and at the beginning of the Golden Age, i.e. in the Confluence Age, when I come in this world for a little time; I remain a resident of the Supreme Abode through the connection of the intellect. Even when I come in a corporeal body, in the sinful world, in the sinful body, I am a resident of the highest Abode. My intellect does not get attracted to the pit at all. So, how would I get coloured by the company? I am called the Supreme Father Supreme Soul. Supreme among the fathers and the one in whom I enter is Supreme among the souls. I enter into the one who plays the Supreme part among all the souls which pass through The Cycle of birth and death. The Supreme actor, in whom I enter, passes through The Cycle of birth and death. His celestial degrees also reduce in the Golden Age. Two celestial degrees would get reduced in the Golden Age. 6 celestial degrees would get reduced in the Silver Age. While descending in the Copper Age, one reaches the stage of being devoid of celestial degrees. At the end of the Iron Age when there is complete darkness, I enter. I transform darkness into light. This light gets revealed slowly. The more powerful the souls, the bigger the battery-like souls, the earlier they recognize me. The smaller batteries recognize me later on. The more they recognize me, the more power gets filled in them.

So, all the battery-like souls pass through The Cycle of birth and death. They keep leaving their old body (costume), and keep assuming new body and as the soul goes on becoming degraded, the bodies also go on becoming degraded. These matters are in your intellect. Even among you some are in the company to a greater extent and some are in the company to a lesser extent. Whose company? There are some such souls among you who remain in the company of the Supreme Soul Father to a greater extent and some remain in the company of the Supreme Soul Father to a lesser extent. This is a matter of the connection of the intellect. Even among you there are such souls also who remain in the company of the worldly affairs to a greater extent and some remain in such company to a lesser extent. Now the shooting is taking place in the Confluence Age. Those who have kept the company of the worldly people to a lesser extent in the 63 births, recognize the Supreme Soul Father early. Here they develop the practice of remaining a detached observer (saakshi).

Some make nice efforts and remain in Yoga. What efforts do they make? They do not allow themselves to get coloured by the company of the souls and they try to get coloured to the maximum extent by the company of the Father whom they have recognized. For example, when one gets coloured by the company of the human beings, one is reminded of it. Whatever is seen through these eyes, is remembered through the intellect and if one observes something with attachment, then its remembered strongly. Similarly, if one understands the attainments from the Supreme Soul Father that what are we going to achieve from Him, and what is the attainment that the world is going to achieve from that Supreme Soul Father that the world remembers Him so much, so, by remembering Him, one fills the soul with the power for many births because their intellect gets detached from the world. Not seing the worldly human beings even while observing them, not listening to their versions even while hearing them. It is not just the matter of eyes and ears. The behaviour of all the bodily organs starts becoming like this in case of those, in whose intellect the correct realization of the Father fits. So, why would it not get filled by power? The more time the soul remains in the company of the Father, the more benefit it would reap ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.424, Audio Cassette No.910, dated 20.04.06, at TPgudem mini-Madhubans

Clarification of Sakar Murli dated 15.02.67

Ref. No.VCD*.,

... Father is akarta (one who does not perform any actions). Which Father? The Supreme Soul Father, Father Shiv, who is called Sadaa Shiv (forever benefactor), is akarta. He does not perform either good or bad actions. So, the sins of the one, who remembers such ‘one’, get burnt. It does not mean that – we have to remember (God) in the form of a point. No. That Sadaa Shiv does have a point-like form, but He enters into a corporeal being and performs actions; and He performs such actions, whose results do not affect Him. It is not that He does not perform actions through the bodily organs. He enters into a corporeal being; He enters in an ordinary body; He enters in a sinful body; so, He would perform ordinary actions only, will He not? But the effect of those ordinary (saadhaaran) actions is extraordinary (vilakshan) due to the concentration of the intellect; He enables such practice. The name of that practice is easy Rajyog. It is easy for those who accept the versions narrated by the Father and do not cut it, whether He comes in the form of a mother and tells, or narrates knowledge; or whether He comes in the form of a teacher and narrates knowledge and whether He comes in the form of Sadguru and causes sadgati (true salvation) and makes the intellect pure. If someone makes nice efforts, he can gallop much ahead.

I am also bound in the bondage (bandhan) of drama that I have to come in this world and take the support/base (aadhaar) of a sinful body. If I don’t take the base/support itself, then how would I speak? Muslims say – Allah Miyan said like this, said like that. Well, Allah Miyan is called incorporeal. So, how would he speak? Certainly He would enter into a body and speak through the mouth, will He not? Now you children are practically in contact (with God). ‘Practical’ means ‘along with the body’. You children are also in a body and the Father of you children is also in a body and while being in bodies, you establish a practical relationship. Sambandh (relationship) means ‘samaan bandhan’ (equal bond), ‘sampoorna bandhan’ (complete bond). Bond is established through bodily organs only. Love (is expressed) through the organs only. Without body there cannot be either love or enmity. Jealousy and hatred is with the body only. Someone may say – I love the point; I have enmity with the point Supreme Soul. This cannot be possible. That is why it said – the part of a soul is wonderful and the Supreme Soul Father is also wonderful. Not even a single person knows that how such a small point is an imperishable actor (avinashi partdhari).

Now you children understand that soul is such wonderful actor and how it wanders around the entire world. It revolves and from wherever the soul comes, it reaches the same place after completing The Cycle of 5000 years. Not just the soul, but from wherever every atom of the five elements starts its cycle, it has to return there. For example, whoever has come from whichever place in this gathering would go back to the same place. So, The Cycle of both non-living and the living thing is fixed in this world drama. The part of 84 births is recorded in the point-like soul. The soul plays so much part.

Now look, on the one hand are the Golden Aged souls, the actors whio descend on this world stage in the Golden Age and on the other hand are the Iron-Aged souls, the actor souls, which descend on this world stage at the end of the Iron Age. There would be a difference between their parts, will there not be? If they descend during the pure time, they would be called pure souls. If they descend at the impure (tamopradhaan) time, they would be called degraded souls. They would be called Iron-like souls. Who? Those who descend in the Iron-Aged world and descend in large numbers. By getting coloured by their company, the handful Golden Aged souls also become degraded like iron because souls get coloured by company. It is one Supreme Soul Father alone who does not get coloured by company.

That Supreme Soul comes and teaches such knowledge to the numberwise souls, and tells them that you children can attain a stage equal to the Father. But not forever. It is a matter of the Confluence Age. So, in the Confluence Age, on the basis of the power of Rajyog, a soul can reach a stage of increasing celestial degrees (chadhti kalaa) as much as it wishes. If it wishes, it can become the Emperor of the entire world here in this birth itself, an aspiration (aakanksha) which human beings could never fulfil in the history. There may have been biggest Emperors. There may have been Hitlers, Napoleans; nobody could control the entire world. It is only praised/sung about power of Rajyog that the soul, by recognizing that Father and by getting coloured by his company in practical, can become so powerful.

So, look, you souls wonder so much; your soul plays the maximum allround part. ‘Your’ refers to whose? ‘Your’ is said to a person in front of whom the Father sits and explains. Your soul is allround actor. It means that your soul passes through the entire cycle of 84 births. You are 9 lakh stars. The perfect title of the deities – complete in 16 celestial degrees, perfect in all the virtues, completely non-violent, highest among all in following the code of conduct (Maryadas Purushottam) – is yours. For those, who take even one birth less, this title would also decrease in percentage and that weakness (kamjori), that immaturity (kachchapan) would cause those deity souls to undergo conversion from Copper Age. They would get converted to other religions. This foundation of conversion is also laid here ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.424, Audio Cassette No.910, dated 20.04.06, at TPgudem mini-Madhubans

Clarification of Sakar Murli dated 15.02.67

Ref. No.VCD*.,

... There are some children, who, once they have recognized the Father on the basis of the power of knowledge, never forget Him in their effort-making life from the beginning to the end. They never come under the influence of some other person and become his subjects (praja). It means that they do not make him their Father. They do not become double-mouthed/tongued (dogley). They remain the children of one Father. Such children obtain unadulterous (avyabhichaari) knowledge. For example, it has been said – If you listen to The Knowledge from many persons, then it would become adulterous (vyabhichaari) knowledge. The ones, whose knowledge itself becomes adulterous, those souls would keep getting converted into adulterous religions in the 63 births. The Father says – It is better to die in one’s own religion, but it is not good to go (i.e. get converted) to alien religion (paraaye dharm).

The highest on high Allah establishes your religion. Stories have been written – ‘Allah Avvaldeen’. Allah means high. Avval means first, deen means religion. The highest on high Father comes and establishes the highest religion. Those who never forget that highest Father after recognizing Him in their effortmaking life; those who do not make anyone else as their Father in their effortmaking life; those who never dupe the Father, those children may leave their bodies while being alive from Copper Age, but they would not become the ones, who get converted to other religions. Those who never dupe the Father, would not dupe anyone in the world. They do not have the sanskar of duping at all. And those who dupe the Father here in the Confluence Age, and get influenced by the other religious fathers or their followers, do not just dupe the Supreme Soul Father here, but they dupe their accomplices and companions too. They themselves experience downfall and cause the downfall of their accomplices and companions too. Just how the shooting takes place in the Confluence Age, so becomes the drama. And the drama does not become just for one birth. Their drama of such deceit/cheating (dhokheybaazi) keeps getting prepared for many births.

So, the Father says - You have now come to know of your 84 births. You are nine lakh stars. Among them four and a half lakh stars are such who recognize the maternal/mother-form (maatri-roop) of the Father. When the Father came in the body of Brahma, when He played a part in the form of Brahma, they recognize that form completely, but they did not recognize the Father. They remained Brahmaachaari (followers of Brahma). They acted in the same way as Brahma acted. Such souls become 'Brahma so Vishnu' in this birth itself. Just as there is the deity Vishnu, similarly those children of Brahma, i.e. Brahmins become complete deities in this birth itself. They convert from the vijaymala (rosary of victory) and enter into the rosary of Suryavanshis, Rudramala in one/this birth itself and four and a half lakh are such that they are unable to obtain sustenance from the Mother to that extent. But they obtain the sustenance from the Father in practical form. Mother Brahma enters into that Father and plays her part. So, we become the ones, who receive sustenance from both Mother and the Father. It has been picturised in the Indian tradition as the form of 'Ardhanaareeshwar' (the combined form of Shankar and Parvati in the same body with the vertical right half being Shankar and the vertical left-half being Parvati). The body is same but He is a double actor. He gives the love of a Father as well as the Mother. Both loveful and lawful souls work through the same body, but not at the same time because the souls are different. When both of them attain the perfect stage, they are called - Brahma so Vishnu.

When the perfect form of Vishnu is achieved, the numerical strength (ginati) of 9 lakh, 16108 becomes complete. After that the celestial degrees start decreasing. After reaching the high stage of ascending celestial degrees (chadhti kalaa) the souls start experiencing downfall. Why do they experience downfall? It is because the souls with 15.75 celestial degrees descend from above in large numbers and the (deity) souls start getting coloured by their company. The souls start degrading in every birth because the weak souls keep descending from above and they keep weakening the deities who take 84 births with the influence of their company. This drama is already fixed. The drama cannot be changed. One has to certainly experience downfall. One has to certainly enjoy the (physical/sensual) pleasures. By enjoying the (physical/sensual) pleasures the power of the soul decreases, if one is not in the practical remembrance of the accurate form of the Supreme Soul.

So, people do not remember at all the form of the Supreme Soul in the four ages. It is only in this Confluence Age, the Purushottam Sangamyug, auspicious Age, where every soul, if it wishes, may recognize the Supreme Soul Father properly and may get colored by His company and fill itself with complete power. There is no other birth, in which the soul becomes powerful, and rises high. Now the Father says – The soul of you children is a great actor. When there would be destruction in the world, when there would be distress/tumult (hahakaar) in all the four directions, at that time you nine lakh stars would spread light in the entire world. You would not experience any difficulty/trouble (takleef). Muslims would also praise – these are the followers of Allah (Khuda kay bandey). It has been written in their scriptures also that - when destruction takes place, the followers of God live very happily. They do not experience any kind of sorrow. It is as if they get the inheritance of heaven in the midst of the world of hell. Is it not a wonderful matter? An example has also been given. Just as the foundation was laid in the beginning of the Yagya. Rivers of blood were flowing between Hindustan and Pakistan. At that time there was one such gathering of Brahmins also, which was living very comfortably on the banks of the ocean. But they did not experience any sorrow or difficulty and all the souls of Hindustan and Pakistan were crying in grief/despair (hahakaar). That was a small example, whose foundation was laid by Pakistani land and Pakistani souls, whose memorial is shown in the path of worship as the model (of heaven) in Ajmer. A model of heaven has been created. There is a lot of difference between a model and reality. That was a model in the beginning. If a house is constructed, first its small model is prepared. This is also a living model of heaven, which is going to be prepared. In that living model, in the stage of perfection, nine lakh souls would be in living condition. There would be the ferocity (vibheeshika) of last destruction, which has been mentioned – the drama of the entire world would be over within five to seven days. In the fierceness of that destruction also those nine lakh souls would live very comfortably. They would get transferred from this hellish world to the heavenly world ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.424, Audio Cassette No.910, dated 20.04.06, at TPgudem mini-Madhubans

Clarification of Sakar Murli dated 15.02.67

Ref. No.VCD*.,

... So, the Father says - The extent to which you experience pleasures, the extent to which you lay the foundation for pleasures in the Confluence Age for yourself, that foundation is not laid to that extent in case of other souls. You experience pleasures for more than three-fourth (part of the drama) and the souls of other religions experience half pleasures/happiness and half pains. So, you reap a lot of benefit and the souls of other religions lose a lot. Why do they lose? It is because they do not remain true to the true Father. The Father says - 'Sach to bitho nach'. The one, who is true, would dance in joy both internally and externally. And the one, who is false with the Father, would keep grudging internally and would also keep disturbing others from outside.

The true Father comes and establishes the land of truth (sachkhand). So, what is dear to the true Father? Truthfulness (sachchaai) is dear. This sanskar of truthfulness is also a sanskar since many births. That truthfulness would not be visible in the souls of other religions, who are strong/firm in their religions. And that truthfulness would be visible in you, who are firm in the ancient deity religion (Devi-devata sanaatan dharma). They would experience themselves and others would also experience. So, such truthful children join hands with the truthful Father and their nature and sanskars become one. What stage do they achieve? Incorporeal (nirakari), viceless (nirvikaari) and egoless (nirahankaari). The children become like the Father, and achieve the stage of perfection.

So, look, you souls are so wonderful. You souls play an allround part, don't you? In any drama some have a role from the beginning, some have a role from the middle, and some have a role in the end. All those are dramas in a limited sense and this is an unlimited drama. Whatever part is played in the shooting period is played in the unlimited drama. Here in the shooting period, the more one remains stable (sthiriyam) the more one would remain stable there. This is just the shaking of the tent (shamiyana) now. Now, when the final examinations take place, the entire Earth would shake. The souls who would have filled themselves with power would set an example of remaining stable. So, the dramas in limited sense, which have emerged, have emerged now from the Confluence Age. Whatever limited dramas people go to see, whether it is films, whether it is dramas or plays, now, in the Confluence Age the Father has to explain all this.

Now look, so many inventions have come up within 50-60 years. It is a Vani dated 1967. Why have so many inventions emerged within 50-60 years? It is because it is only within these 50-60 years that the Father comes in this world and performs His task. He is the most intelligent among the intellectual ones. When He come in this world, He inspires the intellects. Whose intellects does He inspire? You children study knowledge directly from the Father. There is no question of inspiring your intellect, but those who are big egotists (ahankaari), those who are atheists (naastik), those who are so egotistic of their intellect that we can create such a thing that we would destroy the world in a very short period. Their intellect becomes so destructive (vinaashkaari). That intellect is not the one which loves the Supreme Soul Father. The intellect which is affectionate (preetikaari) towards the Supreme Soul Father would be constructive, and not destructive. And those who remain egotistic, those who are egotistic of their intellect, their intellect itself becomes destructive. They cannot build the world. They are unable to give any cooperation in building the new world, but their intellect becomes busy/engaged in the destruction of the old world.

So, look, your part is so good, and the part of those who cannot come in contact, relationship and practical experience of the Supreme Soul Father, falls so low. Their mentality falls so low. So, within 50-60 years they have made these inventions. Now look there is so much force (jor) of science. The more the pomp of science increases, the more the force of silence should increase numberwise in you children. But here the biggest (question) paper is of realizing the Father. Maya creates obstacles in the path of complete recognition of the Father. So, children keep coming in The Cycle of faith and faithlessness (nishchaybuddhi-anishchaybuddhi) and they remain deprived of the great attainments, which should be achieved within a short time.

Now it is not the time to waste time. Suppose there are Judges, they spend their whole life in giving judgements and they are unable to give judgements. They give false judgement after a decade or two. The Father says - All of you children are judges. Judge as to who is the highest Father? ... Then you would become nishchaybuddhi vijayatey (one who has firm faith on God becomes victorious). You would become the beads of the rosary of victory. Otherwise, you would get included in the list of anishchaybuddhi vinashyatey (one who loses faith on God gets destroyed). The soul would not get destroyed; the body would not get destroyed. What would get destroyed? The post would get destroyed. One would fall from the highest rosary to the lowest rosary. Which is the highest rosary? Even in the Rudramala (rosary of Rudra) which is the highest rosary? The eight beads, which are placed on the head of the Trinetri (three-eyed) Father; and which is the lowest rosary? That is also a Rudramala and this is also a Rudramala. The smallest, highest [i]Rudramala [/i]is the rosary of eight. The eight beads of Rudraksh are the highest, true Suryavanshis and the lowest Rudramala is the rosary of 500-700 crores. Now the rosaries are getting ready. The entire world has to receive the message. The entire world has to realize the God Father and on the basis of that recognition they would achieve numberwise attainments. Omshanti. (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

Audio Cassette No.29, at Kampil,

Clarification of Avyakt Vani dated 08.04.92

Ref. No.Audio Cass.-29-Part-I-Eng.,

Yesterday the Vani that was going on was an Avyakt Vani dated 8.4.92, page no.2. Did you make a strong resolution (dridh sankalp) in the year of penance (tapasya varsh) or did you just make a resolution (sankalp)? [BapDada] was talking to the teachers. What did you do? Did you just make a resolution or did you make a strong resolution? You had thought of making a strong resolution, but what did you do? The indication of determination (dridhtaa) is success. Then a penance (tapasya) with a greater force is required this year, isn’t it? What is meant by ‘this year’? 93 or 92? Penance with more determination is required in the forthcoming (year) 92, 93. Or do you have to do service? What do you have to do? Can’t you do both? You have failed in doing service also and can’t you do penance too? Who was asked? The teachers. Why were they asked like this? Why can’t they do service? They cannot do service because the more they do service, on the one side they go on doing service and on the other side they think that the persons whom they serve get moulded to the other side; so what is the use of our doing service? We served so many, nice hands emerged, all of them got moulded.

It is not just the matter of the world of base/root-like Brahmins’ world. The same problem is also going on in the world of seed-like souls, because even in the gathering of the seed-like souls, the souls which were served with so much devotion, and what was the result? They did not get moulded in the direction in which they should have got moulded. So, they were asked – you can’t do service and you can’t do penance (tapasya) as well? Can’t you do both? Does your attention become less in both? Isn’t karmayogi your title? It means, can’t you become yogi while doing service? Are you a yogi? Can you do Yoga after leaving aside service? Because what did the Brahmins do mostly during the year of tapasya? They left service; they stopped service. It means that they stopped performing actions and caught hold of only Yoga (remembrance). So, is it a household (pravritti)? It is renunciation (nivritti). It is a hathyog (obstinate Yoga) of renunciation of those belonging to the path of renunciation (nivrittimarg). It is not karmayog (doing Yoga while performing actions) of the householders.

So, isn’t ‘karmayogi’ your title? In a way, if you see, service is that which includes service of the self and service of everyone. What? What is called service? That which includes service of both the self and the service of everyone. If, it does not include service of the self, then that service is not service because if one’s stage got spoilt and one served others, then definitely there is some shortcoming in the service. So, the service of the world should also be included in the service of the self. If you serve others and become careless towards serving the self, then it is actually not called the true service. The definition of service itself is that you go on receiving the fruit of service. It means that you should keep on achieving success. If you achieve success, then you would become happy as well. If you do such service, in which one’s stage gets spoilt, if one experiences sorrows instead of happiness, then certainly there is some shortcoming in that service.

Service (seva) means fruits (meva), direct fruits (pratyaksh fal). This is called – do service and eat fruits. If you become careless towards the self then that service becomes labour, an expenditure and tiredness, but there is no instant fruit of success. Why did one feel tired? If there is soul conscious stage, then there cannot be tiredness. If there is body consciousness, then there would certainly be tiredness. And the service that is done in body consciousness would be a service of selfishness or will it be a service of selflessness? That is a selfish (swaarthyukt) service. ‘Swa rath’, service was done for one’s own Chariot, (i.e. body). Service was not done for God. So, the instant fruits cannot emerge. Success should be experienced first by the self and along with that there should also be the experience of success by others. Others should also give the proof that we have benefited from your service. So, both should be simultaneous. If the service of self takes place and the service of others does not take place, in that case also it is not an accurate service. And if the service of others takes place and if the service of the self does not take place, in that case also it is not an accurate service.

When doing service, why isn’t there Yoga and service simultaneously? What is the reason for service and Yoga not being simultaneous? If you observe one, the other becomes loose. If you observe the second, the first one becomes loose. Why is it so? What is the reason? There is service, you even make many plans for service; you make very good plans, but you don’t make plans with a plain intellect. Plain intellect means that while doing service, nothing should touch the intellect, except the feelings of being an instrument (nimitt bhaav), and the feelings of construction/renewal (nirmaan bhaav). So, it has been told how to become constructive (nirmaan). If one has the aim to construct, then one would become humble (nirmaan). So, whilst carrying out the construction/renewal, there is a lack of humility.

Nirmaan means construction. You do construction, but the feeling of prestige (maan) and position (martabaa) emerge. Then you are unable to become humble (nirmaan). That stage gets reduced. Then the task of construction does not succeed to the extent that you desire. Emergence of the feeling of prestige and position (martabaa) means that…. if (there is a thought that) ‘I am a soul’, then there is no prestige and position (martabaa). And if there is a feeling of body consciousness, then the feeling of prestige and position (martabaa) would definitely emerge. It does not succeed so much. The very seed of good wishes and pure feelings is the feeling of being an instrument (nimitt bhaav) and the feeling of construction (nirmaan bhaav). Humility. Not regard, not limited regard, but humility. This is why it is essential to make the intellect plain when making plans for service. Otherwise, instead of a plain intellect, if the rubbish of inaccurate feelings (ayathaarth bhaav) is mixed in the intellect, then the plans of service that you prepare become studded with stones, along with jewels. So the jewels and the stones become mixed. When nine jewels are set (in something), and if one stone is mixed in with them; If you make anything; if there are nine things real in it and one thing is artificial, then what will its value be? Will there be any value? In fact the buyer will have even more thoughts about whether the nine are real or mixed? Or is there any defect in the nine as well? This is why, when making plans for service, first pay attention on making the intellect plain ....(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

Audio Cassette No.29, at Kampil,

Clarification of Avyakt Vani dated 08.04.92

Ref. No.Audio Cass.-29-Part-II-Eng.,

... If the intellect is plain and even if the plan of service is not that big, then also, the one who has a plain intellect will not suffer any loss, he will not have any burden. He may have less benefit from service, but certainly he will not suffer any loss, will he? The one, who has a mixed intellect, does suffer loss. One has to do as well as suffer loss. In that case, instead of performing such actions, it is better not to perform it. This is why you would organize this year also as the year of penance (tapasya). Which year? 1992. What do you think about this? In case of service you say that your stage comes down. What is the result that emerges by doing service? The stage comes down. It means that one develops a feeling of pride and position. One becomes body conscious. One does not remain in a stage of humility (nirmaan). So, what will you do? Will you just do tapasya? You remained just sanyasis. When you yourself become perfect, then the task of world transformation would also get accomplished. When you yourself have not become perfect; [you feel] you want respect/status (maan), position (martaba). Why doesn't anyone respect me? So, until you become humble, world transformation cannot take place. Supreme Soul is such a big personality (hasti), still He comes in an ordinary Chariot [body] and plays His part, only then does He perform such a big task. If He too assumes a form of pride and (feeling of) rank/position from the beginning, if He acts like a Master of the world as soon as He comes, then He cannot achieve success. So, it is a rule - if one has to undertake construction, if one has to do world service, then it is necessary for the one who does service (sevadhari) to remain humble (namrachitt). It is necessary to yield/bow. For example, The Tree which bears more fruits remains bent/bowed. So, become perfect yourself. Then the task of world service would get accomplished.

(The third page of the Avyakt Vani dated 8.4.92) The task of world transformation is waiting to be accomplished for the want of your perfection. Nature is waiting to serve you like a maidservant thinking that the Brahmin souls should get transformed from Brahmins to angels and then from angels to deities, so that, I could serve (them) from my heart, with love and affection because without becoming angels, you cannot become deities. In between you have to certainly become a Subtle Region dweller. If someone wishes to go directly to the Supreme Abode, and then come to heaven – that is not to happen. One has to definitely cross via the Subtle Region, via the abode of Dharmaraj. So, from a Brahmin to an angel, that is the one who does not have any relationship with the world of people belonging to this land/floor. One must become like this.

So, an angel means the one who has no relationship of attraction with the old world, with the old sanskars, or with the nature/elements (prakriti) of the old body. One should pass in all the three. One should be liberated from the old world as well as the old body and from the old sanskars as well. Even otherwise first, there is the inheritance of liberation (mukti) in the drama. Then it is of being liberated from vices while being alive (jeevanmukti). It is an inheritance of liberation from what? Mukti means liberation. Liberation from what? Liberation from the old world, the old body as well as liberation from the old sanskars. It means 'liberated'. For example, the people of the world say; and especially people of India have been inferring mukti as [liberation from] birth, old age and death. Liberation from the sorrows of birth, liberation from the sorrows of old age, and liberation from the sorrows of death. So that is called mukti. So, first is the inheritance of mukti. Then jeevanmukti. Later on one has to get the inheritance of liberation from all these kinds of sorrows while being alive. You cannot go to the stage of jeevanmukti (without) passing through Muktidhaam (the abode of liberation). So, a farishta (angel) means liberated. First Muktidhaam and then jeevanmuktidhaam (the abode of true salvation/beatitude). And a liberated angel would become a deity who is liberated in life.

So, in what percentage have you become angels? Or are you happy in the Brahmin life itself? Becoming angels, means there should be love for Avyakt [unmanifest] angel-form Father Brahma. There should be love for whom? For the Avyakt angel-form Brahma. Not just for Brahma, but for Avyakt Father Brahma. For the form of mother as well as the Father, who are already performing actions as angels; because [BapDada] has been telling earlier also that two seats are fixed. Except for two seats, no other third seat has been fixed now. Now since a few years, since 2-4 years, a third seat has been added. So, it has been said – except 2-3 no other seat is fixed.

So, becoming an angel means love for the Avyakt angelic-form Father Brahma. Even our love is for whom? Is it only for one? Or is the love also of the path of household? Love for Father Brahma. The one who does not love the angelic stage, then Father Brahma does not believe that they love him. There is no love for which stage? The angelic stage. Angelic stage means the one, who does not have any relationship, any contact with the people of this world/land. He is an angel and the one who does not love such a stage, Father+Brahma also do not believe that they love him [them]. It means that it cannot be said that one has love for the mother and Father.

Love, in fact means becoming equal. Equal in which matter? Equal in every matter; equal in making efforts. In that case, Father Brahma is an angel, is not he? They think that yes, he is an angel. So, when the body does not exist at all, then what is the meaning of being an angel? There should also be a body and even while living in a body, there should not be any relationship with the people of this world/land. Then it is a wonder. The body itself is gone because, are all these relationships and contacts formed with the body or can they be established even without bodies? They are established with a body itself. So, one has to prepare such a stage. Father Brahma is also playing a part in such a stage ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.