Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs
VCD* No.713, Cassette No.1199, dated 08.07.07, at Bombay
Clarification of Sakar Murli dated 30.10.67
Ref. No.VCD*.,
... The Supreme Soul Father does not enter The Cycle of birth and death at all and even the one in whom He enters, does not come in The Cycle of birth and death in an unlimited sense because He enters into him in an appointed/permanent way. That is why he does not take faith-like birth and faithlessness-like death. This is a matter of the Confluence Age. That is why he is called the Param Atma (Supreme Soul). It is called the Supreme part on the basis of faith (nishchay). Brahma passes through The Cycle of faith and faithlessness more than anyone else, that is why Brahma's night and Brahma's day is famous. It has not been said for Prajapita that - Prajapita Brahma's day and Prajapita Brahma's night. Mother is body conscious; she is called land/Earth (dharni) and the Father is called the seed. It is even said in the scriptures - Aham beej pradahpita. I am the Father, who sows the seed of knowledge. So, there is a difference in the part of the hero and the heroine. The soul of Krishna plays the part of the heroine. That is why he passes through The Cycle of faith and faithlessness most of all. The souls of the entire world are dependant on that one soul, but even the practical part of that soul gets reduced by 50 years in The Cycle of 84 births. He plays a practical part through his body only for 50 years less of 5000 years.
So, the name of the soul is not praised. The name of the corporeal is praised. That is why Krishna, alias soul of Brahma leaves its body in the Confluence Age; so, through whichever body it gets revealed in the form of a mother in the world, the entire responsibility falls on her. That is why it has been said - All become pure when one becomes pure and all become impure when one becomes impure. Who is that 'one'? In the form of a soul, it cannot be said 'one', 'two' 'three' or 'four'. The corporeal bodily being is practically required. Brahma left his body. He became subtle (aakaari). The subtle body is not even visible. Part is not played in the Subtle Region. Part is played on this corporeal stage. That is why there is only one axis (dhuri) of the world, on which the entire world rotates. For example, a vehicle cannot move without an axis even if both the wheels are present. Similarly, the one in whom Brahma, the subtle bodied one enters and becomes practically worshipworthy, is worshipped as Jagdamba, but because of lack of understanding, because of the body conscious vision, people consider the bodily being to be Jagdamba. It is because they are body conscious.
Will the bodily being be called Jagdamba or the soul playing the part (of Jagdamba) be called Jagdamba? Knowledgeable (gyaani) souls would understand this matter. For example, it has been said in the Murli - 'Actually, this Brahma is your Jagdamba, but the body is that of a male. That is why the title of mother has been given to Saraswati." It has been given to Om Radhey. For the time being. Actually, the one whom the world considers to be Jagdamba is not the soul of Jagdamba. Does the soul play the part or does the body play the part? Body is a kind of costume (chola). What is the main part of a mother? The main part of a mother is - to give birth to the children tolerantly. If her tolerance (sahanshakti) ends while giving birth, then harm (anisht) may be caused. If the tolerance ends while giving sustenance (paalnaa), then the child would not get love. This [virtue of] tolerance is the king of all virtues, which only a mother inculcates/imbibes. But the one, with the name and form of Jagdamba does not play that part. Who becomes instrumental in playing that part? The soul of Dada Lekhraj Brahma alias Krishna becomes instrumental. That is why it has been said - the worshippers of Devi [goddess] belong to the Ravan community, because they look at the body of the Devi. They are unable to see the part of the beginning, middle and end of the soul, which plays the part inside the Devi.
Similarly, here the Father says - Do not look at the unlimited bodily Father. Look at the Father of the unlimited bodily Father, who does not have any Father. Among both of them, who is the controller? One is the rider of the Chariot (rathi) and the other is the charioteer (saarthi). In whose hands is the control of the Chariot? In the hands of the charioteer, that is why it has been said - the entire rein (dori) is in the hands of ShivBaba. It is neither in the hands of Brahma, nor in the hands of Prajapita. Which hand? The intellect-like, the soul-like hand. Those who develop the firm faith cannot shake/waver. Ravan cannot shake them because the highest on high Father is in their intellect. Who? Father Shiv. If someone says - high and low - this is a matter of the corporeal world. How can the Supreme Soul, point of light, whose name is Shiv, be high or low? It is because He too comes and plays a part by coming in the body. On the basis of the part He is called high and low.
The soul of Prajapita or the soul of Krishna cannot remain detached from the bodily beings even while playing their parts for many births in the dualistic Ages, i.e. Copper Age and the Iron Age. They become attached, that is why they become weak. It is only in the Confluence Age, when even that body-bearing soul, in whom the Supreme Father Supreme Soul enters in an appointed/permanent form, in spite of getting into attachment repeatedly, remains detached due to the continuous company of the Supreme Soul. Even if it comes into attachment, it becomes detached very soon because of the entry of the Supreme Soul Father. Someone may say - in that case, whatever is predetermined is being enacted. Nothing new is to be enacted. So, the Father says - I come and teach this practice to you children. Which practice? Which practice? Consider yourself to be a soul and remember me, the Father. Well, the more one practices, the more one would achieve that stage. Omshanti. (Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.
VCD* No.713, Cassette No.1199, dated 08.07.07, at Bombay
Clarification of Sakar Murli dated 30.10.67
Ref. No.VCD*.,
... The Supreme Soul Father does not enter The Cycle of birth and death at all and even the one in whom He enters, does not come in The Cycle of birth and death in an unlimited sense because He enters into him in an appointed/permanent way. That is why he does not take faith-like birth and faithlessness-like death. This is a matter of the Confluence Age. That is why he is called the Param Atma (Supreme Soul). It is called the Supreme part on the basis of faith (nishchay). Brahma passes through The Cycle of faith and faithlessness more than anyone else, that is why Brahma's night and Brahma's day is famous. It has not been said for Prajapita that - Prajapita Brahma's day and Prajapita Brahma's night. Mother is body conscious; she is called land/Earth (dharni) and the Father is called the seed. It is even said in the scriptures - Aham beej pradahpita. I am the Father, who sows the seed of knowledge. So, there is a difference in the part of the hero and the heroine. The soul of Krishna plays the part of the heroine. That is why he passes through The Cycle of faith and faithlessness most of all. The souls of the entire world are dependant on that one soul, but even the practical part of that soul gets reduced by 50 years in The Cycle of 84 births. He plays a practical part through his body only for 50 years less of 5000 years.
So, the name of the soul is not praised. The name of the corporeal is praised. That is why Krishna, alias soul of Brahma leaves its body in the Confluence Age; so, through whichever body it gets revealed in the form of a mother in the world, the entire responsibility falls on her. That is why it has been said - All become pure when one becomes pure and all become impure when one becomes impure. Who is that 'one'? In the form of a soul, it cannot be said 'one', 'two' 'three' or 'four'. The corporeal bodily being is practically required. Brahma left his body. He became subtle (aakaari). The subtle body is not even visible. Part is not played in the Subtle Region. Part is played on this corporeal stage. That is why there is only one axis (dhuri) of the world, on which the entire world rotates. For example, a vehicle cannot move without an axis even if both the wheels are present. Similarly, the one in whom Brahma, the subtle bodied one enters and becomes practically worshipworthy, is worshipped as Jagdamba, but because of lack of understanding, because of the body conscious vision, people consider the bodily being to be Jagdamba. It is because they are body conscious.
Will the bodily being be called Jagdamba or the soul playing the part (of Jagdamba) be called Jagdamba? Knowledgeable (gyaani) souls would understand this matter. For example, it has been said in the Murli - 'Actually, this Brahma is your Jagdamba, but the body is that of a male. That is why the title of mother has been given to Saraswati." It has been given to Om Radhey. For the time being. Actually, the one whom the world considers to be Jagdamba is not the soul of Jagdamba. Does the soul play the part or does the body play the part? Body is a kind of costume (chola). What is the main part of a mother? The main part of a mother is - to give birth to the children tolerantly. If her tolerance (sahanshakti) ends while giving birth, then harm (anisht) may be caused. If the tolerance ends while giving sustenance (paalnaa), then the child would not get love. This [virtue of] tolerance is the king of all virtues, which only a mother inculcates/imbibes. But the one, with the name and form of Jagdamba does not play that part. Who becomes instrumental in playing that part? The soul of Dada Lekhraj Brahma alias Krishna becomes instrumental. That is why it has been said - the worshippers of Devi [goddess] belong to the Ravan community, because they look at the body of the Devi. They are unable to see the part of the beginning, middle and end of the soul, which plays the part inside the Devi.
Similarly, here the Father says - Do not look at the unlimited bodily Father. Look at the Father of the unlimited bodily Father, who does not have any Father. Among both of them, who is the controller? One is the rider of the Chariot (rathi) and the other is the charioteer (saarthi). In whose hands is the control of the Chariot? In the hands of the charioteer, that is why it has been said - the entire rein (dori) is in the hands of ShivBaba. It is neither in the hands of Brahma, nor in the hands of Prajapita. Which hand? The intellect-like, the soul-like hand. Those who develop the firm faith cannot shake/waver. Ravan cannot shake them because the highest on high Father is in their intellect. Who? Father Shiv. If someone says - high and low - this is a matter of the corporeal world. How can the Supreme Soul, point of light, whose name is Shiv, be high or low? It is because He too comes and plays a part by coming in the body. On the basis of the part He is called high and low.
The soul of Prajapita or the soul of Krishna cannot remain detached from the bodily beings even while playing their parts for many births in the dualistic Ages, i.e. Copper Age and the Iron Age. They become attached, that is why they become weak. It is only in the Confluence Age, when even that body-bearing soul, in whom the Supreme Father Supreme Soul enters in an appointed/permanent form, in spite of getting into attachment repeatedly, remains detached due to the continuous company of the Supreme Soul. Even if it comes into attachment, it becomes detached very soon because of the entry of the Supreme Soul Father. Someone may say - in that case, whatever is predetermined is being enacted. Nothing new is to be enacted. So, the Father says - I come and teach this practice to you children. Which practice? Which practice? Consider yourself to be a soul and remember me, the Father. Well, the more one practices, the more one would achieve that stage. Omshanti. (Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.