Avyakt BapDada 23rd March 1970

How did you celebrate Holi today? To celebrate Holi means that as from today you make firm the lesson of “past is past”. Let whatever is past be absolutely finished, as though it is a matter of some past birth. The main thing that slows your effort is thinking about things of your own past or that of others, and keeping them in your heart. It should not be in your heart, nor should you be thinking about it, let alone speaking about it. Today you have called BapDada to celebrate Holi: to make this colour fast means to celebrate Holi.

On Holi they throw colours. On the first day they burn something and on the second day they celebrate. They have to celebrate after burning, and after celebrating the eat sweets. You have been told what colour you have to be coloured with. What sweet do you eat? When the colour is applied, the virtue of sweetness is automatically imbibed. By not seeing the past of your own self or of others, you become very simple and easy-natured. Those who are easy-natured have sweetness in their eyes, on their face, and in their activity in a visible form. So sweetness comes through this colour, and therefore there is the system of eating sweets.

At Holi they also celebrate an auspicious meeting. This bhatti has been created by BapDada for harmonising sanskars. BapDada has a meeting with the children, but the greatest meeting amongst yourselves is the meeting of the sanskars. When your sanskars are harmonised, there will be cries of victory. The praise of the goddesses is that they enable everyone to attain success. People don’t go to BapDada to attain success, they go to the goddesses. The goddesses have attained supernatural powers, and so they can give others the power to attain success. You will attain success when there is the harmony of sanskars.

The longest queue of bhagats is in front of the goddesses in the temples. What does this signify? Who will the queue see in the corporeal form? Who will the queue that forms after the revelation see? Only the children will be seen. BapDada is incognito. Only the children will be seen in a revealed form. So the memorial of that in a visible form is the longest queue of the bhagats queuing up in front of the memorial of the children. But when will this queue be formed? When the sanskars harmonise. Only then will the queue be formed.

This gathering is for harmonising your sanskars. To bring things closer together you have to bring them under control. To harmonise sanskars there has to be a meeting of the hearts, and you have to forget , finish, and merge the sanskars within yourself. Some things you will have to finish, some things you will have to forget, and some things you will have to merge within yourself. Then your sanskars will be harmonised.

You have to accept and give regard to what others say. You are those who have pure and positive thoughts, and who finish the worries of everyone.

Each of you has to perform the wonder of making many others equal to yourself in your sanskars: sanskars of perfection, not your own sanskars. This is the group that brings about completion. And this is also the group that carries out the establishment and the sustenance.

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Do you want to speak today, or do you wish to go beyond speaking? Do you like the stage of being beyond speaking, or do you enjoy speaking? (both) Which do you enjoy more? Is it possible to be in a stage of being beyond speaking even whilst speaking? Can both be combined? Or can you only go beyond speaking when you are not speaking? If it is possible, when will it happen? How much time do you need to stabilise yourself in this stage? Is it possible now? Do you need a few months or a few years? Can you start to practice it now, or whilst involved in your activity, or are you not able to practice it?

Those who are called maharathis should have both their thoughts and actions hand in hand. This is the difference between maharathis and cavalry. As soon as maharathis think of something, it takes on a practical form. Cavalry will think of something and it will take on a practical form later, whereas the infantry will simply keep on thinking about their plans.

The words “we will practise it” should never emerge from the lips of the children. You have now gone beyond that stage. Now your actions should be whatever your thoughts are: there should be no difference between your thoughts and your actions. Those are childish things. First to have a thought, then to create plans, and then to carry them out. These are not the days for that. How far has the study progressed? It is now in the final stage. You have to pay attention to what the virtues and task of the maharathis are.

: Today Baba has come to tell you that, and to give you a vision of the form of the final stage. Only if you now imbibe what a serviceable soul can or cannot do, what he can speak or cannot speak, will you become the final image. You saw the proof of this in a practical form. Whatever were Baba’s thoughts were also the actions. It is the duty of the children to follow: to place their footsteps in Baba’s footsteps.

A person will follow someone who is similar to himself. When will that stage come? Maharathis never use the word “sometime”. Will you do it sometime or will you do it now? The word “sometime” does not suit you. The word “sometime” proves that there is a weakness. One is to definitely do something, and the other is to say “yes, I will think about it”.

The meaning of faithful is to have faith in the intellect, in thoughts, words and actions. It is not just to have faith in knowledge and Baba’s introduction, but to have faith even in one’s thoughts. There will be faith in their words. None of their words will ever lack courage. Such a soul is called a maharathi. To be a maharathi means to be great.

What plan have you created? Have you created a plan through which the plan of the new world will take a practical form? For the plan of the new world to take practical form, nothing of the old world should happen in a practical form. Everyone says this, some in their minds and others through their words. Many plans have been created. We shall now see what happens in a practical form.

This is not a common gathering. This is a gathering that will perform wonders. You have to become such an image that when you leave this gathering everyone will experience BapDada’s words in a practical way. BapDada’s sanskars, not your own, should be visible. After removing all the sanskars, what sanskars do you have to fill yourself with? Those of BapDada. If they are not BapDada’s sanskars, don’t even touch them, even in thoughts. Just as you would not touch anything criminal, do not touch any sanskars which are not BapDada’s. You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect.

As are your sanskars, so will be your form. When your sanskars are of easiness and sweetness, when your sanskars are like BapDada’s, then everyone will see BapDada’s form. Exactly as BapDada is, you should have the same virtues, the same task, the same words, and the same thoughts. The features may be different, but the character would be the same. However the character should be visible in the features. BapDada now has this hope in the children.

All are loving, the stars of success, the effort-making stars. The effort of serviceable children is successful. They make effort just for the sake of it, but success is guaranteed anyway.

Now do you understand what you have to do? You have to do whatever you think, and whatever you speak. When Baba hears words such as “I will think about it, I will see.., my idea is that…” then Baba laughs. What is this, even now? It is like an old person playing with dolls. What does that seem like? So BapDada is smiling, because even though you are mature, you sometimes start playing the games of your childhood.

Do you know what the gam
es with the dolls are? They create a whole life story. They bring it up from little, then they marry it. In the same way, children also create a creation of thoughts in some aspects, and sustain it, then they bring it up, and then they themselves are distressed by it. So is this not a game of dolls? They then are even amazed at themselves. Now, you must not create such a creation. BapDada does not create any wasteful creation, but the children create a wasteful creation and then make effort to finish it and move away from it. Therefore you must not create such a creation.

You create an accurate creation very quickly, in one second, and also create an inaccurate creation with just as much speed. You have so many thoughts in one second. What need is there to create a creation, give it time, and then try to finish it. Now you have to apply a brake to this creation. These people have birth control. These thoughts are also a creation, and so this is also a birth. There it is the human population that is ever increasing, and here it is the number of thoughts that increase. You now have to control them.

Because of weakness in effort, there is creation of thought, therefore you now have to finish the name and trace of it. The past things, the past sanskars, should be experienced as though you don’t know which past they belong to. Your laanguage now has to change. Some words, which are not according to the final stage, emerge even now.

You must go beyond, beyond even your own body, be beyond and be an observer. You should be beyond even in your sanskars…. “These are my sanskars”: be beyond even the consciousness of “I”. “I think that”: be beyond this consciousness of “I”. “I think that” – no! But think that this is BapDada’s shrimat. If, after there is knowledge in the intellect, there is the consciousness of “I”, that causes a loss. Firstly you have to renounce “I am this body”, and secondly “I think this, I am an enlightened soul, I am wise!” You have to finish this consciousness of “I”.

Wherever you have been using the word “I” you should remember BapDada, and wherever you have been using your own understanding you should remember shrimat. Firstly you have to finish the consciousness of “I” and secondly the consciousness of “mine”. You have to finish the consciousness of the four words “I”, “mine”, “you”, and “yours”. These four words have taken you away from perfection. Finish the consciousness of these four words completely.

When you remember “Baba, Baba”, I, mine, you, and yours finish. Everything will become plain and you will be able to stay in plain remembrance.

You were told in the beginning that the golden chains are no less. These chains pull you towards themselves. Each of you should check that the intellect is totally beyond and absolutely plain. How long does it take you to reach somewhere when the road is clear? And how long does it take when you are on the same road and there are obstructions?

When you do this, others that see you will do the same. You have to reach this stage numberwise. Only when you reach there will others reach there. You have such a responsibility. If there is limited consciousness in thoughts, words, actions, relationships, or service, then that boundary ties you in bondage. When your stage is unlimited, you will be able to stabilise yourself in the unlimited form.

You now have to finish whatever alloy is remaining. This bhatthi is for finishing the alloy. Whenever there is a gathering, it should be a gathering of those who are the same as BapDada. You now have to stamp yourself with this perfection. This is the task of the maharathis.

Now you have to give unlimited love: only then will the entire world consider you to be the bestowers of happiness. People call the world emperor the bestower of the world.

To feel anything, to become sensitive, is a sign of failure. You have to become totally flawless. Achcha.

Avyakt BapDada 5th March 1970

How do you wish to celebrate Shiv Jayanti? To meet is to celebrate. People celebrate in order to meet, and you children consider the meeting to be the celebration.

When bhagats offer water or milk to God, the meaning is that they are about to make a promise. They offer water to the sun and make a promise internally. Then they go and surrender themselves to the deities. Those who are firm bhagats bow down completely in front of them: they totally surrender themselves. When anyone comes to youyou must make them make a promise “from today we will belong to Shiv Baba alone”, When they become strong and firm, you make them sacrifice themselves completely.

At present you take time and effort to make others sacrifice themselves, but in a short time there will be a queue of those who want to sacrifice themselves. They are not queuing up now. There is a reason for this. What queue do children have at present? A queue of questions is formed of wasteful thoughts. The question mark is the most twisted symbol, so the queue of questions is very long. Only after you finish this queue will there be perfection. Then there will be that queue.

In Madhuban the Pandav Army has a special responsibility, so there should now be power in that army. If there is power in Pandav Bhavan then not even devilish thoughts will be able to enter, let alone the devilish community. You have to keep guard to that extent. Just as you look after this gate, in the same way look after the gate of Maya. Then Pandav Bhavan will become a house of magic. No matter what kind of souls come here, they will become liberated from their devilish sanskars and wasteful thoughts. This will become such a house of magic that it will make others free from vicious thoughts. When you do such service there will be revelation. People will come running as soon as they hear something from others. As time progresses, sorrow and peacelessness will increase, and each soul will be thirsty for happiness and comfort. As soon as such thirsty souls enter Pandav Bhavan they will experience happiness and comfort in one second. Only then will there be impact. Each of you will become the image that grants visions, similar to a living idol. Thirsty souls will come from far, far away to have visions of each jewel. But only when you start keeping guard in that way.

The Pandav army has to be an example that inspires anyone who sees you. Anyone who comes to Madhuban should see how there are so many, united and lost in the deep love of One, stable and in a constant stage. When they see such a scene, the signs of revelation will be visible. The promises of all of you will bring about revelation.

Avyakt BapDada 13th February 1970

Namaste. Today BapDada is seeing three things on each one’s face: the spirit, the form, and the brilliance. To what extent has the spirit adopted spirituality in a practical form? To what extent is there the sparkle of divine virtues in the form? To what extent is there brilliance in each one’s character? BapDada is seeing all this.

When newness is visible in all these three aspects, then you will be given a new name. BapDada is giving this group the name ‘Lighthouse’. Everything is included in this. A lighthouse remains constantly engaged in its task. Those who are lighthouses never experience the darkness of weakness.

Another name which brings awareness of your task and virtue is ‘Jewel of Contentment’. Those who are content can make others content. You must discern the desires of those who come, and make them content. This requires discernment.

Always have positive thoughts for the self, and for others. Pure thoughts are positive thoughts. Don’t have thoughts of others, but think positively for others. Think positively for the self, and for others. To do this, you have to resist and face: when anything comes in from of you, resist wasteful matters, and face the situation. Turn, and apply the brake.

Apply this slogan in your thoughts, words, and actions: ‘greater achievement through less expense’. Use fewer thoughts and do more service. The fewer thoughts you have the more you will be able to do service through the mind. Simply stabilise yourself in one pure thought, then you can serve many through the power of the mind. In words also, speak fewer words to greater effect. And in actions, carry out tasks in less time. If you use your mind less, if you have fewer thoughts and words, you will achieve greater success in a shorter time.

BapDada especially wishes to see the avyakt attraction, the avyakt stage, the avyakt form, and the avyakt brilliance, in this group.

BapDada laughs seeing your games. How long do you take to come down, and how long do you take to go up? You go up with great difficulty, and come down very easily. Baba sees a lot of these games. You can also see them. All of you are invited to sit in the subtle region and observe these games. First of all see your own games, then look at the games of others. Reserve your seat and observe these games, You will enjoy yourself very much. There will be transformation.

Everyone does service through their mouth, but alokik service is taking someone beyond through your eyes. If your eyes always remain cool and spiritual, then you can take others beyond through your divine eyes in one second. It takes at least seven days to serve through the mouth. Your eyes should be a mirror through which they will see the image of BapDada, and they will become loving in one second.

Those who have the power to pack up their thoughts will also have the power to accommodate the weaknesses of others, and this will bring success in every task. Through success, there will be happiness and enthusiasm.

The more subtle your stage becomes, the more there will be avyakt attraction. The more there are corporeal feelings, the less there will be avyakt attracion. An avyakt stage is created when there are no attractions to the corporeal. An attraction to the corporeal will distance you from the avyakt attraction. So you have to renounce the attraction to the corporeal. You have to go beyond this attraction. When you are in an avyakt stage, the corporeal cannot attract you towards itself.

You have to forget everything of yours. To renounce the feeling of the self means to give love to others. Everyone does service, but now you have to fill service with power. By always remaining in the company of the Almighty Authority, you will be coloured by that spiritual colour. Then there will be the brilliance of being the embodiment of power.

To some you have to give a blessing, and to others you have to give a donation. Many souls will come who will become heirs through a blessing.

You have to become such a flower seed that you can become detached from the petals in one second, and become the seed. The body, and the sanskars of the body, are the petals. You have to become liberated from these petals in one second, and become the seed. There is greater fruit from such seeds. Without going into greater expansion, you have to become a seed. The expansion lasts for only a short time, but the seed remains eternally.

Those who renounce renunciation are called great renunciates. When you remain stable in just one thought for all the time, there will be success. When many thoughts arise, there cannot be a stable stage. When you keep the one who became perfect in front of you, you will become perfect. Achcha.

When you are humble, everyone will bow down to you. Everyone bows down to those who bow down.

Consider yourself to be an instrument. When you come into your body , it should be just as temporarily as BapDada does. Does BapDada have attachment to the body?

Why is there slackness in effort? Because you have mercy on Maya. You have to condemn it, but you have mercy instead. You have to have mercy on yourself, but instead you have mercy on Maya. This is why there is slackness. One never has mercy on an enemy. To have mercy on Maya means to be merciless on the self.