Avyakt BapDada 17th October 1970

Do all of you perform your tasks in the coproreal form whilst remaining stable in the avyakt stage? Just as Baba enters the corporeal form whilst being avyakt in order to carry out a task, in the same way have you become equal to the Father. It is only when you become equal to the Father that you will make others equal to the Father.

Is your drishti like the Father’s? Are your thoughts and words like the Father’s? Is your consciousness like the Father’s?You should be as close to the Father as Bap is to Dada. To the extent there is closeness, there is equality.

At the end the children will have the practical experience of being the creators of their creation. Do you know how to create the world through your vision? DO you experience such divinity in your drishti?

Drishti can deceive someone, but it can also purify the impure. When your drishti changes, the world will change. If your drishti has not completely changed to soul conscious, divine, and alokik, you will have double vision. You see two things: the one without a body, and the body. When your drishti changes you will see accurately: you will see the accurate form, of the soul.

You have to pay a lot of attention to your drishti. If your drishti has changed, it will never deceive you. People will have visions through your drishti, and in each one’s drishti they will see their accurate form, their real home, and the real kingdom. There is so much power in drishti, but only if your drishti is accurate.

Whatever is in your attitude, others will see through your drishti. If your attitude is of body consciousness, and it is mischievous, that is the kind of visions they will have through your drishti.

Those that see you should have the experience that these are not eyes, but little containers of magic. Just as one sees a variety of scenes in a magic tin, in the same way they should see the divine splendour.

You are special souls. If you were not, why would Baba make you belong to him? By considering yourself to be special, you will develop specialities. If you consider yourselves to be ordinary, you will perform ordinary tasks. You children are special souls. Godly intoxication should always be visible through your eyes.

Baba, in the corporeal form, always considered himself to be the image of support. He was the image of support for the whole world. Whatever you do , do it with that responsibility, and there will not be any carelessness. Just as BapDada is an image of support for everyone, each child is an image of support the world. Whatever actions you perform, everyone else will do the same. The systems of the Confluence Age continue on the path of bhakti.

You also have to become the image of upliftment. The more you uplift yourself, the more you will be able to uplift others. The more you uplift others, the more you uplift yourself. You can only uplift others when you become the image of generosity.

Although you may be little, you have to carry out tasks equal to the father. The little chlidren are equal to God.

Now you have to apply a tilac to the forehead, so that all these things remain fixed in the intellect. This tilac is an injection that keeps you constantly free from the diseases of Maya. It symbolises being married, fortunate, and powerful. This tilac is a sign of promise: you will pass with honour in every aspect. What is the difference between passing, and passing with honour? To pass with honour means you do not experience punishment in your mind, even through your thoughts. The question of dharamraj is something far later.

You should not be complicated even in your thoughts, let alone in your words, actions, relationships and connections. The clearer you are, the more elevated. You must not mix in anything else. Know everything as it is : this is clarity.

If you remain co-operative, you will continue to receive love, The tender, small leaves that emerge on a tree are very much loved. But the birds also eat just the small tender leaves. To whom should you remain loving? Bapdada and not the birds, that is Maya.

You have to attract everyone to your Godly activity: not to yourself, but to your divine activity. Baba has full attention on this group. This group has to pay just as much attention to themselves. Achcha.

Avyakt BapDada 6th August 1970

Are you having the experience that you have stabilised yourself in the avyakt stage, and are observing everything with the support of the corporeal form? Just as you enter a physical place, in the same way, do you experience yourself entering a physical body to carry out a task. Do you enter it when you wish and become detached from it when you wish? Do you adopt it one second and shed it the next? Just as you can take other physical things when you want and leave them when you want?, is it just as easy to shed the awareness of this body and become soul conscious? Have you become the creators who can take the support of the creation when you wish and leave the support of the creation when you wish? Have you become free from bondage to the extent that you become detached when you want, and loving when you want.

The body is also a bondage, and it ties you in its bondage. It is easy to finish attachment with the bodily relations and physical things, but it takes effort to become free from the consciousness of the body. You now have to practise coming into the avyakt stage when you wish, with great force. In order to be loved by all, you first have to become detached.

For success in service, you have to be able to make all souls have love for the Father, be co-operative in the Father’s task, and powerful in their effort.

Be a detached observer. Then a task that at present takes one month will not take even one hour. The more you remain a detached observer the more you will become an image that grants visions. Take support one minute, and become detached the next: this will bring time and perfection close.

Give regard to everyone. “You first”. To give regard means to receive regard. Give it once, and you will receive it many times. The more you say “you first”, the more you will become equal to the Father.

Stop saying ‘sometime’ and start saying ‘now’. Those who leave everything for later are the subjects of a later period. ow you have to create the subjects of the first period.

Understand the significance of everything (raaz), and renounce being delicate (naaz).

Be regular in every aspect. The more regular you are, the more of a ruler you will become. Not even one word should be wasteful.

Avyakt BapDada 30th July 1970

(pandavs)

Your thoughts and actions must take place simultaneously. You have a thought one moment and the the next it should be put into practical action. Maharathi means great, not just greatness in your thoughts but greatness in everything. The final stage is of attaining success in yoga and attaining success in actions. First there has to be controlling power, or something wasteful gets mixed in. If the creation of your thoughts is accurate, and your words are accurate, and your actions are accurate, then it is impossible to fail.

You are lacking in the accuracy of your creation. You become distressed by your own creation. Where there are weaknesses, you will have to replace them with wonders.

There should be such a spiritual sparkle visible in your image that everyone who sees that sparkle sacrifices himself. You will then be able to make all of them sacrifice themselves. Then some will go to the land of mukti (liberation i.e. soul world) and others to the land of jeevanmukti (liberation in life). All souls have to claim their inheritance through you. You are bestowers, children of the bestower. There is a sparkle and intoxication in those who give: this is merged at present. You have to make that sparkle emerge. Finish your weaknesses and settle everything quickly. Every thought and every action should be special, and inspiring to others. Do not let the past emerge, even in your thoughts. To continually repeat the things of the past is wasteful.

The pandav army have to become an example within the family, and show everyone. Just as Baba became an example in the corporeal form, you have to follow the Father.

: Today (Thursday) is the day of the “omens of Jupiter”: this means success. So this is the gathering that is co-operative with everyone, and the image of success. Children of the bestower constantly give. Their hand never hesitates in giving. You will be co-operative with all when you have love for all. Past sanskars create obstacles in becoming co-operative, so you have to finish them. One is myself, the second is Baba, and do not even look at the third person. Of course you will be able to see the things of the third person, but even whilst looking, see Baba, and not them.

It is good to keep any slogan in your awareness, and better to become the embodiment of the slogan.

The beads of the rosary are united and threaded on the one thread. They have love for One, a constant stage, and constantly follow the directions of One. They are all similar beads, and so are threaded on the one thread. They only have their minds on One. When there are the directions of two, they then become the beads of the second rosary, the rosary of sixteen thousand.

You are all doing everything according to your capacity, so there will be differences. Therefore you need the power to accommodate, so you will come close to one another with that unity.

Each of you has your own specialities. No matter who it is, just look at his specialities, and you will become a special soul. Look at the sun and the moon, but not at the eclipse. You have to become real gold. The slightest trace of alloy will suppress the specialities. Change yourself to such an extent that it has an impact on others. Change yourself at one stroke. Become detached and the attachment of others to you will also break. Achcha.

Study and teach. There is no need for any physical instruments: you can do service through your attitude of mind and your subtle drishti. There are no bondages in doing service through your attitude and drishti. Continue to do the service which you are free to do. Achcha.