Avyakt BapDada 25th January 1980

Om shanti. BapDada has come to meet you all. You have heard many murlis. The essence of all the murlis comes in just one word, the “dot”. The total expansion is merged in this.You have become the dot, havn’t you? Become the dot, remember the dot, and apply the dot to whatever belongs to the past. It is easy to experience this, isn’t it. The dot is most subtle, most powerful, that by which all of you can become subtle angels, and play your part as master almighty authority.

Is the essence easy or is it difficult?… what do the double foreigners think?…. is it easy or is it doubly easy for the double foreigners?

Baba now wishes to see the essence in practical form. Let every child be such a mirror that every human soul is able to see its own three aspects of time within that mirror. Are you such a mirror that can show “what I was in the past, what I am now, and what I will become in the future”? By seeing the three aspects of time so clearly, they will be attracted very easily to take the inheritance from the Father. When they have this vision; that is, when they have recognised, then this experience will be as clear as if they were actually seeing. When they recognise, see, and experience that the thirst, the desire of numerous births, that of reaching mukti or going to heaven, is about to be fulfilled now, then they will be attracted very easily. There are two types of souls: those who wish to be lost, merged, in love, and those who wish to merge into the light. Both want to merge. Give such souls an experience so that in a second they experience the relationship of being lost in love. If they experience this, they will also understand easily the significance of being merged, of being “lost”. So give them the experience of the present time of being lost in love, and show them the path of merging in the future, and very easily the task of creating subjects will be carried out.

Have you become such a divine mirror that can show others the three aspects of time? Constantly draw the image of your own efforts in the divine mirror at all times..”was this powerful, fruitful, or was it wasteful?”.. The form of waste and the form of power will be apparent. The form of power is the master almighty authority, sitting on the throne of the heart. The wasteful form is that of the warrior, constantly engaged in battle, not seated on the throne, but standing on the battlefield. The one seated on the throne, the image of success, and the other standing on the battlefield, the image of labour. One the embodiment of remembrance, the other the embodiment of wanting. If you keep looking at your own form, you will be able to give others the vision of the three aspects of time. Be such a divine mirror. Understood?

Double foreigners run here on the basis of their experience of love, which makes you into moths. Love has worked like a magnet for the foreigners so that they are ready to listen or to die. Do you like this dying? This death means to go to heaven. This is why it is said that when someone dies he has gone to heaven. The others who die do not go, but those who die at the Confluence Age go to heaven. ANd so do you like this dying? You have died out of choice, not out of force. This entire gathering is of those who have died a living death. Is the breath still trapped anywhere in the old world? The wonder is that those who have died are laughing. It is said of you people in the Christian philosophy that “life was filled into the corpses”. It is not that God went into the cemetery to fill life, but all became corpses first and then new life was given. There was a new birth. In this death there is pleasure, no fear.

Achcha… BapDada’s love, remembrance, and namaste.

Avyakt BapDada 23rd January 1980

BapDada sees all the great souls, the righteous souls, the charitable souls, and the great pure souls, and smiles. The children of the supreme souls are supremely pure. There is greatness in purity. There is regard for purity. On the basis of purity the soul becomes supremely worship worthy and praiseworthy. Purity is the most elevated religion, and the greatest act of charity within Godly service, is to give a donation of purity. To inspire others to become pure is to become a charitable soul oneself, because you are freeing another soul from the great sin of killing the soul. Purity is the donation of life.

The slogan “be pure, be yogi” contains the essence of the gita, and is the foundation for becoming a great soul. When the devotees celebrate the day of a particular god or goddess, the importance of that day makes them observe purity, for both body and soul: inner and outer cleanliness. However worship refers to that which is temporary, and knowledge refers to that which is for all time. Devotees observe disciplines only temporarily, but they recognise the importance of purity.

The first paper to have been checked was the paper of purity. The overall result for the great majority has been satisfactory at the level of purity in action. The result for purity in speech is 25% less than for action, and in the case of purity of mind it is 50% less. The difference between general thoughts of the mind and dreams was very little. Since the date of birth right up until the present moment the result of efforts for some has involved upliftment at times and descent at other times, sometimes becoming stained and then having to cleanse, sometimes thought emerging and then having to be removed, sometimes a stain in action or speech and then having to erase this. But there were some intense effort makers who had already erased even the stain of their sanskars so that the paper
appeared to be absolutely clean: pure. They had erased even their dreams. So there were some great pure souls seen. From the moment of their Brahmin birth they had not had to make effort. Rather, purity was the special quality of their Brahmin life, the original eternal sanskar of the Brahmin soul, such a natural sanskar that impurity did not emerge even in their dreams or their thoughts. They had reached a stage even higher than the stage in which a thought comes and then the soul becomes victorious. They had reached a stage in which the sanskar was natural, and so there was no need to make effort. Those with such sanskars of being supremely worship worthy were in the minority. They would hear the weaknesses of others and give them Baba’s srimat, yet even as they were listening and understanding, they themselves would remain clean. Such supremely pure souls are worshipped in the form of the eight special deities. They are also worshipped as the special gods and goddesses of the devotees. They are revealed as being members of the eight by being the practical embodiment of the eight powers.

And so you have heard the results of the paper. Pay double attention to the transformation of the mind. Don’t think that “until we become complete, thoughts will come”. Now burn the seed of the thought in the fire of yoga so that for half the cycle the seed no longer bears fruit. Not even two leaves, that is not even words should emerge and nor should the trunk, the twigs and the branches of actions. If a seed has been burned for a long period of time then it will not bear fruit for numerous births.

And so you must not become perfect and complete only at the end. If you achieve this now, then you will be like this at the end also. But if you don’t achieve this now, then it will not be possible at the end either. And so now awaken from this sleep of carelessness. The ones who remain asleep are the ones who will lose. Observe the disciplines and the principles and start wearing all the jewellery of your Brahmin life now. Polish them now. At the end that which has been polished will only need to be touched superficially. At that time you will be unable to do any polishing and there will only be time to carry out the most elevated service of other souls. If you are busy putting on your own items, then the role of world benefactor cannot be played… At the moment there should not be the form of effort makers, but the form of master bestower. To be giving means to be taking. To simply be taking must finish. Finish the sanskars of childishness. Be the master creator, and having attained all the powers, the knowledge, the virtues, become the master bestower of blessings of all these upon others. Transform other souls with your own powers, with the influence of the atmosphere and vibrations. Become the greatly enlightened soul, the great donor, and constantly give.

Do not take pity on a soul when they are doing the wrong thing – this is being merciful to Maya. At that moment it is necessary to become lawful.

The great donor creates hope in an absolutely hopeless case, and gives cooperation, or donation, on the basis of their own powers. But this is for the subjects, because you cannot become great donors to those who are of the quality of heirs. Donation is always given to those who are absolutely poor, to give support to those who are without support. And so to be a great donor means to come into connection with the subjects, and later, at the end, with the devotees. Brahmins cannot be great donors to each other because the relationship with each other is one of cooperation and companionship. You are all brothers, equal effort makers, and so within that relationship cooperation is given and not donation. Understood?

To such pure souls, world benefactors, those who constantly stay beyond impurity in thoughts and in dreams; to such supremely worship-worthy souls, souls who are even now worthy of praise and regard, those who are karma yogis and who with thoughts of self realisation serve others by their very form; to such charitable souls; to such children who are the bestowers of blessings, great donors… BapDada’s love, remembrance, and namaste.

(mixed groups)

Is everyone steady and unshakeable like Angad? No difficulty of the kingdom of Ravan, or of any individual, should be able to shake you, even in thoughts. Sometimes a relative or someone of the divine family comes to you as an obstacle. But like Angad be constantly unshakeable. Obstacles come to make you stronger. A good student is pleased to be tested, as it gives the opportunity to pass and go forward to the next class. But ones who are weak just keep counting the questions: “why has this question come?”. Whatever is happening is good. To waste time with “why” and “what” means to fail. Even when Maya comes in the form of a lion, burn it with the fire of yoga. Constantly remain within the fire of yoga. Then Maya will not come in any form, and obstacles will finish.

Avyakt BapDada 21st January 1980

Today, BapDada is seeing the children who have become the practical form of the knowledge of the supreme soul. They have the practical double form of being maya-proof and of living an elevated life, the very highest Brahmin life, the unique Godly life. With the constant awareness that you must become a practical example, a proof of the knowledge of the supreme soul, you will become constantly maya-proof. Nowadays in this age of science everyone wants proof before they will accept knowledge: they cannot have faith merely by listening or speaking. The life of each one of you is the clear proof. Let there be that speciality in your life, which was always impossible for souls in the past. The knowledge of the supreme soul makes the impossible possible, and so your life becomes the practical proof.

The most impossible thing which has been made possible is that of living in the household yet still remaining beyond the body and the relationships of the world of bodies, remaining detached and beyond the former state of mind. This is called the consciousness of being beyond, so do not remain in the consciousness of the household. Even though the body is seen, the attitude of the mind remains directed towards the form of the soul. Whilst coming into contact in lokik relationships yet still the relation of brothers is maintained. Whilst seeing the objects of the old world with the eyes of the old body, yet not seeing, those who maintain such a household, and follow such a life of complete purity, are the proof of the knowledge of the supreme soul.

Saints and great souls consider this to be impossible, yet those who are enlightened with the knowledge of God experience this to be extremely easy. You become this and show the world. Even now the first and second beads of the rosary of devotees consider that it is very difficult to meet God, and there is no faith that this can happen even after many births. They consider the greatest attainment to be a split-second vision. They consider it impossible that the Father himself can make you his own, or that you can make Him your own. Seeing this attainment as “as high as the date palm” they lose hope. Yet you experience this as your right in each and every cycle, without even leaving your home.

A life filled with all rights, overflowing with all treasure from the Father, this practical life of experience, is the proof of the special knowledge of the supreme soul. To call him Father, and take your inheritance, proves the relationship with Baba. The relationship with the saints, the great souls, attained through human knowledge, is no more than the relationship of brother. There is no Father in this, and no inheritance. The saints, the great souls, are enlightened with the knowledge of the brotherhood of souls, but they are not the Father, the supreme soul. The attainment of the inheritance in life plainly reveals the supreme soul and proves the knowledge. Truth is clearly revealed.

Souls with limited knowledge can help you attain that which is temporary, but the imperishable Father can give imperishable attainment. The speciality of the meeting with the supreme soul is in His knowledge which is imperishable. You make effort, but the speciality of the supreme soul is immediate result. The speciality of sangam yug is that if you take one step forward, you will receive thousand-fold reward. This happens in no other age. The Father, bestower of fortune, draws the line of fortune himself through the instrument of Brahma Baba. This is why they give the title of bestower of fortune to Brahma, and they sometimes ask: “were you asleep when Brahma was distributing fortune?”. In sangam yug effort and reward go together side by side. In fact the attainment from the Father now is greater than the reward of Sat Yug. The reward of the present time is the experience of all relationships directly with the supreme soul. Later there will be relationship with the deity souls. This is the difference between the attainment of the present and of the future. This is not a life of effort, but a life of the most elevated attainment now. Do you take every step in this consciousness? To call yourself an effort maker means to become careless and divorce yourself from the attainment. So keep the form of attainment in front of you, and you will easily experience upliftment. Constantly be the embodiment of remembrance, the embodiment of the specialities of sangam yug, and you will automatically become a special soul.

Some children begin to find the path difficult as they go along. Sometimes they think it is easy, and sometimes difficult. Sometimes they dance in happiness and sometimes they become hopeless and sit down. Sometimes they sing the praise of Baba’s virtues, and sometimes they sing the song of “why and what”. Sometimes with pure thoughts they recite the rosary of the attainment of all treasures, and sometimes they repeat the rosary of the storm of wasteful thoughts. Why? They see only the effort and forget the rewards. They keep in front of themselves that which should be renounced, and keep behind that which must be taken. That which must be taken should be kept in front. When it is time to take, move forwards not backwards, and you will come face to face with Baba.

If you focus on what must be renounced and what must be done, the heavy burden of wasteful thoughts brings you down and the soul falls into decline. The soul forgets to sing the song of “I have found all that I was searching for”, and the soul chokes in various ways. But sing this song and the choking will stop and the sleepiness will end. Keep dancing with the happiness of attainment. Keep singing about this, keep dancing and chanting, and the drowsiness will end. By becoming a clear example of double proof you will be able to reveal Baba. This is the method for revelation.

Become living museums that walk and move: practical examples. Become moving, walking projectors. Become exhibitions of character reform and then there will be exhibitions and museums everywhere, and there will be less expense and more service. Become and exhibition yourself. Become a guide yourself. If 60,000 Brahmins become mobile exhibitions and museums, how long will revelation take? This year let 60,000 moving exhibitions and projectors spread throughout the world and there will be economical advertising. There will be no expense. Those who are able to pay all expense will come. Instead of expense, a prize will be received.

Achcha, to those who constantly dance in happiness. those who sing the song of attainment, those who experience immediate fruit, who make their lives a practical example in order to reveal Baba; to such double proof, elevated souls, BapDada’s love, remembrance and namaste.