Avyakt BapDada 13th November 1985

Today, the Creator, the Father of the new creation of the new world, is seeing his children, the new creation, who have claimed their rights to the new world. All of you are celebrating the new life of the new creation of the new age. Everything has become new. Thoughts, sanskars, and relationships have all been transformed, have become new, a new religion and new actions.

Nothing can be hidden from Baba in the heart to heart conversation. Some children think: we have become Brahmins, have stepped away from the impure things, but are not experiencing as much as we would like of the attainment and greatness of Brahmin life, or of the supersensuous joy of the double-light angelic stage – we only experience these things for short periods of time. What is the cause of this? If there are still any thoughts, sanskars, and relationships of the old birth, then the soul becomes divorced from all the attainment and happiness of the new life, new age, new relationships, and the new world.There is a game you play in dramas where you show a costume which is half black and half white. Don’t think that this is what is meant by Sangamyuga: half shudra, half brahmin. Sangamyuga means the new age, and the new age means everything new. Whatever thoughts you have, whatever your words or actions, just check: is it new?

They show the swastika, and in each of the four ages they put the dot. Why do they do this? At the start of every task the they always say “salutations to the swastika Ganesh”. What is this the memorial of? Why is the swastika called Ganesh? This is the sign of the consciousness of being stable, being in the consciousness of the reality of the eternal self. It is also the symbol of the knowledge of total creation. Ganesh means “filled with knowledge”. Within this one symbol of the swastika, all knowledge is merged. The basis for success in any task is to be filled with knowledge, to be wise, to be the embodiment of knowledge. You Brahmin souls become filled with knowledge, and in that stage, every thought that you create will bring success. But if there are still any thoughts, sanskars, and relationships of the old birth, then the soul becomes divorced from all the attainment and happiness of the new life, new age, new relationships, and the new world. You will experience thought and success simultaneously.

So be firm, be determined. Strong success is put into the foundation, to make the foundation strong. A foundation of sand will not last long. Check for thoughts like “I will try” or “I will do as much as possible” or “others have these weaknesses also”. Don’t mix sand in the foundation. It is very easy to look at others but it takes effort to see the self. If you are caught in the habit of looking at others, then look at Brahma Baba. He is also another.

Baba was checking everyone’s account (Diwali is the time for the year’s accounting), and in the accounts it was clear why there isn’t the experience of Brahmin life to the extent that each one wishes. It is because the vision is drawn toward others. Waste thoughts are drawn by others and the soul becomes trapped in external bonds. There is far too much thinking and speaking about external situations and difficulties. This is why you now need to realise the vision of your eternal self through the cycle. By focusing on the eternal self, the things to do with others outside come to an end. Let every day be new, with new thoughts and new sanskars, and then new hopes and enthusiasm will emerge automatically. Everything new has to be based on the principles and disciplines of Brahmin life.

Why take only half when the whole is offered?

Let there be visions of the golden world through your eyes, your words and your actions.

Achcha. To such elevated children who through their thoughts and actions give others a vision of the new world, who through their golden stage of consciousness emerge the light of pure hope that the golden world is about to come; BapDada’s love , remembrance, and namaste.

Avyakt BapDada 11th November 1985

Today, the master of all the deepaks, the One who illuminates and brings light to the world, is seeing the rosary of lights. Deepmala is really your memorial, so the Lord and Master of the lights is now looking at you, the true rosary of lights. The master is unique and the rosary is unique. People do not know the Master, nor do they know the rosary. If they were to recognise the master, they would also recognise the rosary.

The festival of the rosary of lights is a memorial of three specialities of yours. First, closeness – love is always merged with closeness. The rosary can only be created when the beads come close together, with love. Secondly, accomplishment – you are remembered as the deities who bestow. The third aspect is perfection – the lamp shines constantly and steadily.

You are the greatest in the world, the ancestors, and the worship worthy ones. Those who become the embodiments of remembrance are the ones who create the memorials. Have you become the embodiment of remembrance or are you still becoming it? If the flame has been lit, the darkness disappears. Is your flame shining, or flickering? No one likes a lamp that does not burn steadily – they would rather blow it out.

People like a holiday, because it is a day of rest and pleasure. You give a holiday to Maya and then all labour finishes, and the days of pleasure and celebration begin. You say ‘hey God, come’ and this brings true rest. They give out sweets, but Baba calls you his “sweet, sweet children” and congratulates you every day – he gives you love and remembrances, and this is the true celebration. To become the true rosary of lights is to celebrate. The meeting is the celebration.

You have come to the home of all pleasure. When the mind experiences pleasure, then every task brings nothing but pleasure. You have finished the burning of Ravan, so you have now come to celebrate Diwali – Ravan must be burned completely, before the festival of lights can take place.

Achcha. There has been an increase in the number of children, and as this will continue so a new system will have to be created. It has now been 17 years since becoming avyakt, that is 17 lessons are over. What more remains? Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form. 17 years is not a short time. There is a limit to both time and body. You use the word “avyakt” and yet your desire is to experience the meeting in a corporeal form. Why is this? Is it because it seems easier? Still, in order to fulfill the responsibility to new children, and to finish their complaints, BapDada continues to come. But on the 18th of January, the 18th year will begin. What happened in the 18th Chapter of the Gita? Everyone was ready. Have you completed all service? Now, become avyakt like the Father. Have you served in the subtle form? Now become avyakt, destroy all attachment, and maintain the consciousness of one, that is, become the embodiment of remembrance. This service still remains – the service of going on pilgrimage on foot has been done. BapDada will now celebrate the meeting with the children on a subtle level.

The children have a right to the murli, and to the meeting through the murli and through avyakt drishti. Both forms of meeting can give the experience of blessings. So now stabilise your consciousness in the subtle stage and experience all blessings through drishti. Otherwise in seeking to listen, you may miss the importance of drishti. The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten. A blessing received through drishti, through “going beyond simply through one glance”, is a blessing of permanent transformation. So take on your avyakt form and claim all rights and blessings through drishti. Through this you will become the embodiment of remembrance and of power. So, through drishti learn the language of drishti. The task of establishment began simply through the magic of drishti, the language of drishti. Do you understand? Achcha.

BapDada smiles on seeing the rosary of victory, the rosary of lamps around his neck. Congratulations forever to the children who have all three specialities – who are constantly full because of staying close, being accomplished, and maintaining perfection. May your treasures stay with you forever. May you constantly be sweet. You are the ones who make others become sweet. With sweet words, and with sweet wishes in your heart, you sweeten the minds and lips of all others. So, blessings of constant sweetness.

BapDada is seeing the shining lights of all the children, including all those who are far away. The garland of names of each and every one is now around BapDada’s neck. The sound of each one’s heart has reached the comforter of hearts. And so to all the children who are here personally, and to the children who are close and yet far away: love, remembrances and namaste, filled with closeness, perfection, love, and acccomplishment.

(dadis)

The more you stabilise yourself in the avyakt stage, the more you will experience all the bhagat souls invoking you. There should be special vibrations that you are able to send, through Baba, to fulfill the pure hopes and desires of those bhagats. At the end, those bhagat souls will also see you, their worship-worthy souls, in a clearly revealed form together with the Father, and they will say: “yes, these are our special deities”. You have the stage of one strength and one support. Those who become the special deities have one support both in faith and in service, and are strong in all relationships. There are also bhagats who are unshakeable in their remembrance of their special deity. You special Gods and Goddesses will be revealed together with Baba, and you must give your bhagats the return of their remembrance. It will be from Baba that they will receive, but you will be the instruments responsible for that. When Brahma Baba had reached perfection, everyone would naturally feel they were receiving blessings from him, as he walked and moved, as he looked. In the same way, as you walk and move, experience fulfilling souls through the Father. There will be no need to say anything.

Now you must reach the stage of granting visions – be the image that grants visions. In the beginning, as you walked and moved, you saw the image that granted visions – you did not see Brahma, you saw Krishna. You fell in love with Krishna, not Brahma. Brahma disappeared and Krishna was seen, and that is why you came running here. So when they say that Krishna abducted everyone, it is true, because you saw Brahma as Krishna. This was the form that gave you intoxication and made you come running. It was the visions that made you renounce everything.

Visions in bhakti are just for seeing, but when there is a vision in gyan, there is also the experience of attaining. “Krishna belongs to me”, “we are the gopis” – this was the intoxication that initiated the beginning: “we are those ones – those are our images”. Let this intoxication grant visions for service now. As people listen, they are influenced, but there is no transformation. They say “good, good” but they do not become good. But when there is attainment through visions, they will not be able to keep from changing.

As all of you have become, so too, as you walk and act, give visions of your angelic form. Not just those who give lectures, but let all of you be seen as the images that grant visions. Many give lectures, but all of you are the ones who give the experience. Those who are able to do this are the ones who move ahead. You cannot give an experience simply by conducting classes. Even as they hear classes, they continue to desire an experience. So now change the lectures and start giving that experience, and only then will they realise that these are the people of God. The “people of God” means the ones who are totally detached and unique.

Avyakt BapDada 2nd September 1985

Today, BapDada has come to give the return of love to the special children. He has also come to meet the Madhuban niwasis, and to give the fruit of their untiring service.

The foundation of a yogi life is faith, but the foundation of Brahmin life, and the Brahmin family is love. People have heard about knowledge and yoga, but the speciality and newness they are experiencing are elevated thoughts and love through drishti. And this is what the world needs especially today. No matter how body conscious a soul may be, love can bring them close to Baba. Those who are beggars of peace are also beggars of love. You can give them the experience of peace through the drishti of spiritual love. This love brings a natural experience of peace – they become lost in love. They become naturally bodiless for a short period of time, and thereby experience peace naturally and easily.

BapDada is also giving you the response of your love. Although the chariot may not be able to cope, BapDada has to give the proof of the love He has for the children. And BapDada also wants to see the obvious and immediate fruit of the love that the children have.

Some have come back and some are going away for service – this is also a result of the love that souls have. In the programme made by drama, each one has played a very good part. Drama is eternally made, and everyone receives the fruit or return easily. Courage and enthusiasm are spreading all around, everywhere.

You (Jagdish) gave drishti to the Pope didn’t you? This is an easy method to achieve success in service, especially with V.I.P.s. In Bharat the president came, and became a good means of doing service. You also met the Prime minister. These are just examples to show that as such people come to you, help is given to the people of the world. And, as many people have questions, so their questions are answered automatically. Now they are coming closer, just their names will do the work, they will prepare the land. They won’t spread the message, they won’t spread the sound – other mics will do that. The Pope is to give the light to the mics.

The majority abroad are Christians, because it is still the Christian kingdom, although there is no power in Christianity, the power has not remained in Christianity. They haven’t left their religion, but they have left the churches – they do not go to the churches. Anyway, the Pope is like a king for them, and if you are able to approach the king, then naturally the subjects will experience regard and respect for you – especially those who are staunch Christians – for them, meeting the Pope is is a very good example. This very example will become a method to meet Christians. There is a connection between Christians and Krishna. The Pope met with you with great love, it is very good. To take time with royalty, and meeting him systematically, is influential. This shows that now the time is coming closer.

London is number one in studying the murli – they have great love, especially for studying the murli – this is their foundation. No matter what happens, they do not miss the class. The importance of the early morning, the yoga of the hour of nectar, and the class, mean a great deal in London, and the reason for this is also love. They are pulled because of love. There is a great deal of attention to keep the atmosphere powerful – this is very good. Abroad they do understand that the atmosphere is the main support. They do not allow the atmosphere to be spoilt by little matters. Attention is paid on personal efforts, and also on creating the atmosphere in the centre.

Wherever Brahmin instruments place their feet, there is a special achievement for the Brahmins, and also for the country as well. The message brings benefit, and the Brahmins receive sustenance and special power. Especially in personal meetings with the corporeal form of the instruments, they receive special sustenance and there is great happiness, and they proceed further and achieve success. Especially those who live very far abroad – they need sustenance because it makes them fly – those who cannot come to Madhuban have the experience of being in Madhuban – the bliss of heaven and the confluence age. So the part that emerged in the drama, of going abroad, was essential, and successful as well.

BapDada is seeing each child, from every country, in front of him, and is giving love to each one. On seeing the love of those who are longing to meet BapDada, and seeing the wonderful service they are doing, BapDada always showers the flowers of love on such children.

There is a misunderstanding that you do not do social work. When the youth marches are seen, this misunderstanding will be erased.

(to Dadi Kumarka) Give congratulations to everyone for having a great deal of enthusiasm and courage in service. everyone is swinging on the swing of happiness. Through service they are glorifying Baba. Brothers Ken and Charlie were the first fruit that emerged. This group is very good – it is giving a good return. The work of creation is done very easily with humility. To listen to everyone, to merge it, and to give love to everyone is the foundation of service. The unity in the gathering of Brahmins is very good. Now service is improving. Once the expansion takes place, then the waves will continue.