Avyakt BapDada 10th December 1987

Today, Baba the jewel merchant, the ocean of all treasures, is smiling on seeing his children, who have made a deal with God, and have enabled others to make a Godly deal. How innocent are their faces – how huge the deal they have made. The people the world see them as hopeless and very poor. Baba inspired a poor kumari into being World Mother and Goddess of Wealth, Laksmi. By making a deal in one birth you are constantly overflowing with treasures for many births. All others make deals simply for physical wealth, for objects – only the Father makes a deal for the body, the mind, for wealth, and a constantly elevated relationship. Have you ever seen such a bestower? This is the best deal, with the longest guarantee. You have made a deal with God and it is such an inexpensive deal. What have you given? Have you given anything of use?

The foreigners always send an image of a heart to BapDada. So, you have given your heart, but what sort of heart is it?How many pieces was each heart broken into? You gave the heart in relationships, and you gave it to objects, and it was broken into pieces. So what did you give?

The deal only takes a second – the word “Baba” is the method. Simply say “Baba” from the heart, and the deal is made within a second. Only in the Confluence Age can you adopt such an easy method and make such an inexpensive deal.

The faces and images of you businessmen are so innocent compared to those of the world – you have done wonders – you are clever in making a deal, aren’t you? The wealthy people of today, whilst earning money, are confused in looking after their wealth, and in that confusion they don’t have time to recognise the Father. They spend their time in keeping themselves and their wealth safe. They are emperors, but are worried, because this wealth is dirty. Even though you don’t have a shell externally you are carefree emperors, aren’t you? Even the subjects who come at the end of the silver age will be wealthier the number one wealthy personality of today. An emperor lacks for nothing. So have you made this deal – don’t think it is too good to be true.

The people of Bhakti have made that which is easy difficult by spinning it around. Even today they search for the Father in a complicated way – they have made a very small thing huge – and so they become confused. Because God is the highest on high, the greatest of all, they have created long complicated methods in order to meet him. They don’t believe God could come so easily.

Baba gives unlimited treasure – available to all souls equally – but those who take, take number-wise. Only a few who emerge are courageous in making a deal with an open heart. All are given knowledge – some speak of it – and some churn. Those who speak make others into those who speak – they will become those who sing praises. Those who churn make others experienced – they will become great. To be number one means to be experienced and to make others wealthy through experience. By using the treasures for themselves and for others, according to the need, they remain the embodiment of success – their treasure constantly increases. Thos who simply speak about it cannot make others wealthy, nor can they use the appropriate power, virtue, or aspect of knowledge according to the need. They have power and virtues, but cannot achieve success through using them at an appropriate time – they can only speak about them. If wealth is not used, there is no benefit, and no happiness from it. So two rosaries are created – one is of those who churn, the other of those who speak about it. All are deity souls who will become complete, but are you number one or number two?

The more you give of these treasures to others, the more use you make of them, the more they will increase.

Many students say “we cannot have yoga, we don’t understand what yoga is, we like Baba but how can we remember him if we don’t have the power?”. So their names are in the register, but they don’t become wealthy. Sometimes they ask a teacher for help, and sometimes they ask Baba for help. So they do not become full. But the one who increases wealth for the self with the power of churning, also enables others to increase their wealth as well. Keep checking – to check is to change.

To the most elevated businessmen, to the souls who constantly use all treasures according to the time, to those with a broad intellect who constantly experience themselves as complete, and give this experience to others; to those with the authority of experience, love remembrances and namaste from BapDada the Almighty Authority.

Avyakt BapDada 6th December 1987

Today, BapDada is seeing the gathering of his holy swans from all four directions. To adopt a Brahmin way of life means you have become a special soul. Though each is number-wise, even the soul who has the last number is special. Each holy swan is beautifully decorated – some imbibe each decoration and make use of it at the appropriate time, while others do not imbibe or make use of them. The importance of each speciality and virtue is according to the time – even if you have them, if you do not use them at the appropriate time they have no value. A swan discriminates and separates jewels from pebbles, and imbibes the jewels and pearls. So a holy swan discriminates and uses a speciality or virtue at the time it is required. This is the power of discrimination. Only a holy one – with a clean and pure intellect – is able to work at the appropriate time.

Whether a task is physical or spiritual, when coming into connection with someone, first you must discern their feelings or emotions, and then you must make an accurate decision. The basis of success is the power to discriminate, and the power to judge.

The seed of success is your attitude. If your attitude is elevated, your method is elevated. If the method is accurate, the result is successful. An elevated attitude is that of brotherhood and of soul consciousness. This is the main thing. But there should also be an attitude of benefit, of love, of co-operation, of selflessness, and there should be no vicious thoughts. The attitude of mind should not be wasteful. If there are waste or vicious thoughts, then as is your attitude, so is your vision, and you will see the world of each soul’s activity accordingly. Your attitude affects your vision, and your vision will change the world. If the seed of attitude is constantly elevated, the method is accurate and successful. So first check your attitude.

BapDada is smiling because where you should say “you first” you say “me first”, and where you should say “me first” you say “you first”. When it is a question of self transformation you say “you first” and ” I will change if the other one changes”. And when there is a chance to do service or face a situation you say “me first” or “I should receive something”. It is back to front. Be stable in self respect and give respect to others. Have no arrogance and give no insult. Accept responsibility for the self, like Arjuna, a special, unique, spiritual soul. Brahma Baba became like Arjuna by constantly changing himself first. He put himself first and became number one. You heard about number one and the number one division. There will only be one number one. He always kept the children in front in every task, and in self progress he always went first with the consciousness: “seeing me, others will do as I do”.

So check the self and give respect to others – have no attitude of arrogance or insult. Give respect to others, and you will receive respect from others constantly and automatically, but only when there is no trace of desire for respect.

Be those with a broad intellect who are able to use the power of discrimination at an appropriate time. And, constantly let your attitude, the seed, be elevated. Achcha.

When BapDada gives a small signal, everyone begins to wonder “what will happen now”. If something is going to happen you will not be told before it happens. Understand that now in advance. Nothing happens after telling you first. Sakar Baba became avyakt – did he tell you before leaving? Whatever happens suddenly is lovely and unique. So be ever ready. Whatever happens will be the best. Achcha.

To the holy swans, to the clever children with broad , elevated and clean intellects, to all the shaktis, to the enlightened souls who use all the powers according to the time, to the yogi souls, to the close souls who have the zeal and enthusiasm to become complete and equal to Baba, BapDada’s love, remembrance, and namaste.

Avyakt BapDada 27th November 1987

Today, BapDada was seeing the court of all the raj rishis. The court of kings takes place innumerable times throughout the kalpa but the court of these raj rishis gathers only at this confluence. You are a king and also a rishi – on the one hand sovereignity and unlimited attainment, on the other unlimited renunciation. The renunciation is just as elevated as the fortune – those with a balance of the two are called raj rishis. To have unlimited distaste does not mean to draw away, but to not allow the mind and intellect to be drawn to limited attractions. To be unlimited means to be a soul who is complete and perfect, who constantly has the right to the kingdom of all the sense organs – one who has a right over the subtle powers of the mind, intellect and sanskaras – no dependancy even in thought. such souls are called raj rishis: those with an attitude of unlimited renunciation – who easily and constantly stay at a distance from the attractions of this old world of the body, gross feelings and feelings for objects. Just as the power of science can take one beyond the pull of matter, so the power of silence takes one beyond all limited attractions. This is the stage of being complete and perfect, like the Father.

Physical sense organs are very gross things – easily conquered. However to conquer the subtle powers of the mind, intellect, and sanskaras requires subtle practice – to be able to emerge whatever thought or sanskara you choose at any given time, and to easily adopt that thought. Thoughts, sanskaras, and the powers of discrimination of the intellect must work to order.

If the soul, that is the king, orders the mind, the power of thought, to be stable this very minute with one thought only, and the order is obeyed immediately, then that is a sign of self sovereignty. It should not be that the mind accepts it only after three or four minutes of practising, or that the mind only becomes concentrated after upheavals. Let there be such checking. The final result will depend on your ability to respond to only one question in one second.

The same applies to the intellect – there should be the power to discriminate according to the situation at any given time – this is having a right over the intellect. It should not be that you discriminate after the event, or after time has passed. A soul with sovereignty over the kingdom will be able to discriminate accurately at the appropriate time. So check throughout the day whether you were sovereign, and to what extent you were able to use your subtle powers with control. Every day hold a court of your workers and check which worker, which physical organ or subtle power, was in control or was not in control. The sanskaras of sovereignty now will make you sovereigns for innumerable births. Do you understand?

The same applies to the power of sanskaras. Do the same sanskaras ever deceive you? The original, eternal sanskaras are clean, elevated, and pure. The original sanskaras are those of being the embodiment of all attainment. The sanskaras of the complete form are natural. To have power over the sanskaras means to emerge these original, eternal sanskaras constantly. These sanskaras should be natural. Those sanskaras that entered in the middle, during the copper age, should not attract you. Don’t hold on to these present “old” sanskaras from the copper age. Actually the original eternal sanskaras are the oldest! If any sanskara of limited attraction is pulling you, can you say you are completely sovereign over your sanskaras?

All of you children accept the challenge to establish one kingdom, one religion, and one direction. You accept this challenge don’t you? So when will the establishment take place? Who are the instruments for establishment? Is it Vishnu or Brahma? Establishment takes place through Brahma does it not. Wherever Brahma is, Brahmins will be with him, so establishment through Brahma means establishment through Brahmins. So when will that take place? Will it be in Satyug? Sustenance will take place there, not establishment. Establishment takes place at the confluence through Brahma and the Brahmins. This has to happen now.

So, firstly, look at your own kingdom. Is there one kingdom, one religion? That is, is there one dharna, one direction? If even one sense organ is under the control of Maya then it cannot be called one kingdom, one direction – there are two are there not? Do not leave a gate open for Maya, or you will be on the one hand invoking the beautiful world of one religion, yet on the other hand evoking weaknesses – you will be left behind in confusion.

One can only be a sovereign constantly and easily when there is the practice of being a rishi, one who has an attitude of unlimited distaste, that is, of disinterest, of detachment. One with unlimited disinterest constantly receives Baba’s love, and this love makes the soul detached. If you are not receiving Baba’s love, you are pulled into attachment. It is not possible to receive Baba’s love while yearning for an individual or object. To be detached means to go beyond limited attraction, beyond influence. Make use of the creations and the instruments but use them without being influenced. Raj rishis have constant unlimited disinterest.

Do not think “there is still time, others have a lot to deal with, I have just this one thing” – this means to get left behind in seeing others. Follow Father Brahma – be co-operative with everyone, be loving to everyone, see the virtues of everyone, but follow only the Father. You saw the last stage of Brahma Baba, that of being a raj rishi. Even though he was so well loved by the children, he was detached – you saw the stage of unlimited disinterest in a practical form. Even when there was the suffering of karma, he was the sovereign of the sense organs, a raj rishi, and he gave others the experience of the complete stage. This is why it is said “follow the father”.

To the constant raj rishi children from all four directions, who constantly rule the self, who are victorious and free from obstacles, who have constant unlimited disinterest; to the true rishi kumars and kumaris, who are detached and loving, who carry out each task with love of Baba and with detachment, the faithful children who constantly follow Brahma Baba, BapDada’s love, remembrances, and namaste.