Avyakt BapDada 23rd December 1987

Today, BapDada has come to celebrate a meeting with the loving and co-operative double foreign children from all four directions. All are moving forward with zeal and enthusiasm and hope. You experience the Confluence Age as a festival and are flying. Every day of the confluence age you eat sing and dance – you eat the nourishment of happiness, sing praise of the innumerable attainments you receive from Baba, become double light, and constantly dance with enthusiasm.

At the moment in the foreign lands they are preparing to celebrate Christmas. You celebrate every day as a festival. You do service – to do service means to dance the dance of knowledge. You sing songs of the virtues of BapDada to other souls. They give perishable gifts whereas your gifts are eternal. They decorate a Christmas tree with lights or flowers, while you become sparkling stars of eternal light and might. Their festivities are memorials of your elevated actions in this confluence age, and of your deity form.

BapDada is doubly happy seeing the double foreign children. Why is that? Firstly, because the children of the previous kalpa, who were lost in various corners, have been found again. Secondly, even though hidden behind a curtain of different religions, customs, and systems, they quickly drew the curtain back and belonged to Baba. To recognise the Father from even behind the curtain is a speciality of double foreigners.

: Today BapDada was seeing three varieties of children in the subtle regions: those who speak, those who churn, and those who remain merged in experiences. These three varieties were seen among the children of this land and abroad. Many were seen who just speak. Those who churn were in the medium number. Those who remain merged in experience were few.

It is very easy to speak – it is the sanskara of 63 births. It is one thing to speak, another to speak about what you hear – you have been doing this. On the path of bhakti they listen, and repeat through chanting and prayer. Together with that there are very firm sankars of speaking wastefully with body consciousness. While thoughts of the self make the soul introverted, waste thoughts about others bring the soul into the expansion of speaking. When a Brahmin souls comes into knowledge, they quickly become clever in speaking gyan – they experience happiness and power whilst speaking, but not all the time. They attain temporary instant fruit because they are speaking knowledge given by the Bestower of knowledge.

Those who, after listening, churn and become the embodiment of knowledge and virtue, will automatically become the embodiment of power and of remembrance. Because the intellect is busy with churning, they are liberated from many obstacles – Maya moves away when it sees the soul is busy. Through churning the soul imbibes the knowledge and become powerful, and will not be defeated by situations. So the one who churns is introverted and constantly happy.

The number one stage is to remain merged in all experiences. Rather than destroying obstacles, the soul who remains merged removes the obstacle, both for the self and for others. Experience is the greatest authority of all. Through experience the soul becomes like the Father – master almighty authority. Such a soul becomes an example, and on seeing them weaker souls gain courage and enthusiasm. The souls who remain merged are like the Father – easy and detached, unlimited servers, with the intoxication of unlimited attainment. They are constantly karmateet – detached from the bondage of karma – and constantly loved by Baba, constantly satisfied and contented. They are easy natural yogis. Their lives are elevated, detached, and loving.

The words of those who remain merged sit in the hearts of others, whereas the words of those who only speak sit just in the head. Those who churn are also victorious, but the difference is in being easy and constant. Those who remain merged are constantly in Baba’ remembrance. The power of churning easily brings about the stage of being merged in experiences. So increase the power of churning. Those who remain merged are worthy of worship. Those who speak are simply worthy of praise. All three are servers, but number-wise. So become number one. Achcha.

To the elevated souls who constantly experience being merged through the power of churning, to those who are to become master almighty authority like the Father, to those who achieve their powerful worship worthy stage, to such number one and constantly victorious children, BapDada’s love, remembrances, and namaste.

Avyakt BapDada 18th December 1987

Today, bodiless BapDada is seeing his elevated children who have the aim of becoming bodiless – he is seeing to what extent each child has come close to the bodiless or karmateet stage – to what extent each is following the example of Brahma Baba. You saw sakar Brahma Baba become bodiless and karmateet while in the body. What is the speciality of being karmateet? While you have this body, and you are playing a part, through your sense organs, on this field of action, you cannot remain without performing karma, for even one second. Karmateet means to be beyond the bondage of karma even whilst performing karma. One is bondage and the other is relationship. The bondage comes when you are influenced by the limited fruits of karma – by external things. Those who come under the influence are like ghosts that are constantly wandering. What happens to the state of the human soul when an impure soul, and evil spirit, enters? He is under that influence and so is constantly wandering. If a soul is under the influence of desire for the perishable fruit of karma, that karma binds the soul, and causes distress to the self, and also to others. To be karmateet means to be a master, an authority, whilst having a relationship with the sense organs – to be detached from the influence of perishable desires, whilst making the sense organs perform karma. The souls should be the master, and not subservient to karma. Karmateet means to be beyond – to be detached. The soul instructs the karma to take place. When the soul is influenced by the sense organs that perform the karma, then that is the bondage of karma.

Relationship gives a unique and lovely experience – however the relationships of all souls today have been transformed into a form of bondage, and give distress in one way or another. One who is karmateet never becomes disturbed. You have to perform karma, but not by being under it’s influence – be the authority and master. One who is karmateet will be a karma yogi, while settling the suffering of past karma – will cheerfully change the suffering from a crucifix into a thorn, with yoga, and will burn it, and finish it. Even if it takes the form of sickness, that soul will not cry out, but will move along with it – the experience of being bodiless now and again takes him beyond takes him beyond the sickness, like a spiritual injection – the crucifix becomes a thorn. He also receives help from Baba, as the instant fruit of obedience. The suffering of karma is transformed into karma yoga.

It is all an attitude of mind – either you make an insignificant thing into something very big, thinking “why is this happening?”, or you make something big become insignificant with the thought “whatever happens is good”. Externally the curtain may appear to be of loss, but with patience, tolerance, and introversion, you will see the hidden benefit. While looking at the surface, you won’t see it. So, find the benefit in the loss.

Wasteful thought are the subtle strings of the bondage of karma. A karmateet soul would say “whatever happens is good – I am good, Baba is good, and the drama is good”. This works like scissors for cutting the bonds. Once the bonds are cut away you become karmateet.

Just as the significance of karma is very deep, the meaning of karmateet is also very great. Today you are only being told so much. Check this, then you will hear more later. Achcha.

Love and remembrances to those who remain in the consciousness of having all rights; to those who change the bondage of karma into the relationship of karma; to those who change the suffering of karma from a crucifix into a thorn, through karma yoga; to those who experience benefit at every second; to those who are constantly close to the karmateet stage, like Brahma Baba; to such special obedient souls, namaste from BapDada.

Avyakt BapDada 14th December 1987

Today, BapDada is smiling seeing all his elevated children – the easy and natural yogi souls who constantly stay with him – the enlightened true servers who are constant co-operative companions in service – and the karmateet souls who are equal to Baba and will return with him. He was seeing to what extent they have become complete in all three aspects – being yogi, enlightened, and equal to the Father. If any speciality is lacking, the complete happiness and attainment of Brahmin life is not being experienced fully.

This is the one special time in the kalpa when the Bestower of Blessings comes to distribute blessings – to enable you to attain your complete stage. In the rest of the kalpa you attain the reward according to the action. At this time one step of action of yours brings multi-millionfold help from the Father. Even in satyug one step does not bring this return. There you consume that which you have accumulated here, and begin to descend – he degrees begin to decrease. When one age is complete the 16 celestial degrees are reduced to 14 degrees. Only at this time can the soul become 16 celestial degrees complete.

At this time Baba, with an open heart, places an open and overflowing treasure store of all attainments in front of the children. Blessings are given in the form of an inheritance. You do not receive reward only according to your efforts, because Baba is merciful, and He is a bestower. He gives wisdom and an experience of all relationships, and he helps at every second. Baba knows that the souls who have been stumbling for many years are weak and tired – this is why he helps – this is why he offers to carry the burden. He places a quill in your hand and enables you to draw the line of your fortune – you can draw the line as long as you wish.The key to open all treasures is placed in your hand. And if the storms of Maya come, Baba becomes a canopy of protection and keeps you safe.

Baba cares for you with so much love and attention that you constantly swing in many swings. Baba does not allow your feet to touch the ground. Sometimes you are in the swing of remembrance, sometimes the swing of Baba’s lap, sometimes the swing of happiness, and sometimes the swing of intoxication, bliss, love and peace. So keep swinging – keep experiencing pleasure.

At the end the companion who settles all karmic accounts will work (Dharamraj) – Baba is merciful now, but then the accounts will be settled. If you look now you are forgiven – even a severe mistake is forgiven – and Baba helps you to fly. If you have a realisation deep within the heart you are forgiven – you don’t need to ask for forgiveness in the way that people of the world do. Realisation brings forgiveness.

If you don’t claim blessings now, then when will you claim them? You will not receive this diamond chance again. Become yogi, pure, enlightened (gyani), and karmateet. Those who constantly stay with Baba will return with him. To become equal, place your hand in Baba’s hand – the physical body will not remain so there will not be a physical hand – it is the soul that returns. Those who follow are not companions – companions go hand in hand. So stay in Baba’s company for a long time – be companions and be co-operative. Be an instrument helper and stay busy, and Maya the cat will not come.

Because Baba is the Innocent Lord, some children treat Baba as though he were naive. Baba is the Innocent Lord, but he is also the Great Death. He does not show this form in front of the children, otherwise they would not be able to stand in front of Baba. Therefore he shows the form of innocence, even ignorance. This is to make the children complete. BabaDada smiles at all the scenes of the children’s games.

To the yogi souls in all four directions, to the enlightened souls, to the elevated karmateet souls who are equal to Baba, to the great souls who recognise the importance of the time and become great, to the sensible souls who constantly take the benefit of having all relationships with Baba, and have all attainments, BapDada’s love, remembrances, and namaste.