Avyakt BapDada 17th April 1969

You cannot give or take love from the divine family until there is love for effort. If you have love for effort you can then become worthy to claim love from each other.

To the extent that someone is loving, he continues to receive the response of that love. You have to take love through the avyakt form, and give the proof of service with love. Avyakt love is the main thing. Avyakt love gives power to remembrance. Avyakt love helps in creating an avyakt stage.

Th reason for the lack of love for effort is that the majority of you become disturbed on seeing the circumstances. You create your stage with the support of the circumstances. You do not change the circumstances through your own stage. You become weak by being influenced by external circumstances. (But) by stabilising yourself in the original stage of the self, your receive power. The original stage of the self has so much power that it can overcome any kind of external situation. To have love for effort means to remove instantly whatever weakness is visible. Never leave anything for later. Do it right now. Bondages will not remove themselves. You have to remove them with your own power.

Baba continues to watch the game from up above. you can also come up and watch it and you will enjoy yourself a great deal. Baba sees very entertaining games of the children. You can also see them. If you watch while being stable in your elevated stage, you will be able to see the games of others as well as your own. BapDada continues to watch them. they are games of great amusement. the great maharathis are not afraid of lions, yet they are afraid of ants. They are able to confront a lion easily, but they do not know the method of treading over an ant. This is the game of the maharathis. Do you know what the cavalry do? Baba also watches the games of the cavalry. The cavalry have a lot of courage and enthusiasm. They even move forward in their effort, but whilst galloping.. they do not slip off, they do not fall or get tired, they are tireless and they even continue to move along very well, but they become attracted to the side scenes that come along the path. “What is this one doing? How is he doing this? Even I can do that”. They compete. The cavalry are greatly drawn into observing others. There is an amusing aspect about the infantry also. Baba is telling you about the game. What do they do? It may be a very minor thing but they turn it into a great mountain. They do not make a mountain into a mustard seed, but instead they make a mustard seed into a mountain and get themselves disturbed. It is nothing and they make everything out of it. And then looking at its height, they lose their courage. If each of you is asked, who is a maharathi, who is of the cavalry and who is of the infantry, will you be able to answer?

To be egoless means to be a total renunciate. Such souls surrender everything that belongs to them, renounce awareness of the body, and do not see the defects of others. Which main virtues come through this renunciation? Easiness (implying lightness and simplicity) and tolerance. Those who have easiness and tolerance attract others and they are able to have love for one another. By being a total renunciate there will automatically be easiness and tolerance.

The image of BapDada should be visible through your behaviour. The meaning of effort is not to make the same mistake twice. If you keep repeating the same mistake how can you call that making effort?

How can you be loving towards one another? You can only be loving towards one another when you match the thoughts and sanskars of one another. You have even been told the method for that: to be a total renunciate. You will become loving when you imbibe easiness and tolerance.

Never think that you should be praised. Do not create your stage on the basis of praise, or when there is defamation you will become orphans. You lose your stage and you forget the Lord and master. If your stage is based on praise you will keep on fluctuating. If you accept the fruit here, you will finish the fruit for the future. The more you are making incognito effort and are an incognito helper, the more you create your incognito status. No matter how much others praise you, you yourself must not be influenced by that praise.

Whatever task you perform, stay at the confluence and judge it accordingly, because all of you belong to the Confluence Age. This is why whatever happens, there are always two sides to it. Stay at the confluence of both of these and then judge. You must not be on one side too much, nor on the other side to much. Stay at the confluence. The stage of being in-between is the seed stage; to be just a point. Just as a seed is very subtle, the seed stage is also very subtle. You need courage and the method to remain stable in that stage. Whenever you have to be a child you mustn’t be a master, and whenever you have to be a master, you mustn’t be a child. Many misunderstand this. You have to check this a great deal. You have to have the complete consciousness of being a chid and also a master. this is why you are told to stay at the confluence. You mustn’t simply be a child nor must you simply be a master.To be a child means to be free from waste thoughts. You simply have to follow the orders and directions you receive. To be a master means to give advice. You have to observe at which place and in which aspect you need to give advice. You mustn’t become a master everywhere. If you are a master when you have to be a child there will be a conflict of sanskars, because there will be two masters. You have to think about which form you have to adopt at which time. you have to be one with many forms. As is the time so should be your form. Achcha.

Avyakt BapDada 13th March 1969

At present you are the embodiment of love, but you also have to be the embodiment of power to the same extent. When the images of the goddesses are created, apart from Kali, they are all portrayed with moist eyes. There eyes are portrayed as being lost in love, and together with that, when the face is created, power is visible on their faces. Love, compassion, and coolness are visible in their eyes. Motherly love is visible in their eyes, and their posture, or whatever vehicle they are riding and the weapons they are holding, epitomize the form of power. In the same way there should be the balance of both these virtues in you shaktis. You should be the embodiment of love as much as you are the embodiment of power. As yet, you do not have both. Sometimes you have waves of love, and sometimes you stabilize yourself in being the embodiment of power. Both should be simultaneous and equal.

Constantly continue to climb to the eternal, perfect and complete stage.

There is great weakness in the subject of yoga. This is a question of experiencing supersensuous joy within your life.

Know one another’s sanskars and live in harmony with one another with a lot of love. When you have special love for someone, you mix very easily with that person.

BapDada has a lot of love for the kumaris. BapDada is supremely pure and the kumaris are pure and purity attracts purity.

In which awareness are all of you sitting? In which world are all of you sitting? Are you in the corporeal world or the subtle region? Have you brought the avyakt One into the corporeal world or have you become avyakt?

You tell everyone to renounce the five vices (lust, ego, attachment, anger, greed), and together with that the sixth thing is laziness, and the seventh is fear. Fear is a big vice. You have to renounce fear.

You have to know your original form, your original religion, your original home, pure actions, your aim, the qualities for that aim, and you also have to spin the discuss of self realisation. You have to imbibe these seven aspects, and you will become the goddess of coolness. You must not become Kali. You now have to become Shitla, the goddess of coolness. You have to become Kali over the vices. Be Kali in front of the devils, but you have to become Shitla, the goddess of coolness, for your Brahmin clan. Achcha.

Avyakt BapDada 4th March 1969

Is there sometimes some churning taking place upon seeing the scenes of the drama? To churn the knowledge is one thing, but what is the churning about the scenes of the drama with the questions of why, what and how? When yoghurt is churned you are able to get butter. But what will you get when you churn water? Nothing at all. The result will just be that firstly there will be tiredness, and secondly it will be a waste of time. Instead of churning this, churn the knowledge.

Encircle everyone through subtle angelic attraction. Let there be such encircling that neither you nor anyone else can get away.

You must become engaged in Godly service. You must not wait for someone to tell you to do something. When there are two partners in a shop, everything is shared out between them. If it belongs to only one, he is the master. Everyone must do everything as a master. But together with being a master, you also have to be a child. Sometimes when you become a master you are caught up in that, and when you become a child you become irresponsible and leave everything aside. You must not leave anything aside nor must you hold on to anything. When you hold something very tightly the form of it changes. What will be the state of a flower if you hold it very tightly? You have to hold it, but to what extent? And how? Either you become trapped when you catch hold of something very tightly or you let go of it.

Be creative and egoless (master) at the same time as being humble and the embodiment of love (child).