Avyakt BapDada 8th May 1969

Do you have faith in the intellect. There is either faith or there is doubt. When new ones come in front of you, how are you able to discern them? What vibrations will you receive through which you can recognise them? A lot of subjects are to be created, and so a lot of practice is needed to discriminate between the close ones and the subjects. The main aspect of how to recognise them is that from their eyes you will have the feeling as though they are clearly focussing on the target. What are the eyes of a marksman like? The archers or the marksmen in the military keep a perfect aim. From their face, you will feel that they are marksmen. You people receive the main teaching of looking at just one target, which is to look at just one point. So, to see the point means to see the target. So what is the sign of those who have faith in the intellect? They will have perfect aim. If their aim moves even slightly there is defeat. When you look at someone who has faith in the intellect, from his eyes you will have the feeling that although he is looking at one thing, he is seeing something else. And his words will also be accordingly. This is the sign of those who have faith in the intellect. The stage of a marksman is that of intoxication. And so, the sign of those who have faith in the intellect is that they will always aim at the target and their stage will be that of intoxication. Practise this now, and then judge whether your discrimination is accurate or not. And then, whilst practising this, your discrimination will become accurate. People say that the whole world is merged in the vision, and so you will be able to know their whole world from their vision.

In order to make your thoughts, words and actions accurate, simply remember three words. What are those three words? In your thoughts become incorporeal; in your words, become egoless; and in your actions become viceless. What will you become by remembering these three things? You will become the knowers of the three aspects of time, and you will become the masters of the world in the future. In the present you become the lords of the three worlds and the knowers of the three aspects of time. Those who churn the knowledge of all three worlds are the lords of the three worlds. Achcha.

Avyakt BapDada 24th April 1969

Are all of you happy and content? Is there any need to ask about your well-being? BapDada thinks that there should be no need to ask this any more, because all the children have now grown up. Each of you has now put on the crown of responsibility for changing hell into heaven. One who wears a crown asks others about their well-being. When you become the kings of satyug you will ask your subjects about their well-being. So you have to be filled with that sanskar here. The sanskars that you fill yourself with now will continue for many births. And within those, the main sanskar is that of being independent. Being independent does not mean that you do not depend on the disciplines of the divine relationships. You have to remain very firm in the disciplines, and also be fully independent.

To the extent that you keep yourself tied by the code of conduct of the Brahmin clan, accordingly you will remain loving and detached. The main code of conduct is to follow shrimat, and everything is included in that. If you let go of the code of conduct, you move yourself away from the clan, and there isn’t the intoxication of being a Brahmin. Shrimat is only one word, but it has very great significance. Shrimat tells you what thoughts you should have, how you should see, how you should speak, with what consciousness you have to perform actions, how you have to eat food. Shrimat even tells about how you should sleep; you have to be in remembrance first and then fall asleep. It is the code of conduct of shrimat to check your chart and then go to sleep. You know what the code of conduct is even in terms of thoughts. everything is included in that. So check every action. What is your attitude, vision, and consciousness? Every aspect should be within the code of conduct. In some cases you have to set yourself free, and in some cases you have to tie yourself. This temporary, sweet bondage liberates you from many other bondages. Look at your daily chart, check it, and move forward. All of you are going to look after kingdoms in the future. So can those who are going to look after others not look after themselves? If you cannot look after your chart, how will you look after a kingdom?

Avyakt BapDada 19th April 1969

When you make others sit in yoga, do you have a vision of the stage of the other soul? You should be able to because you are also called trikaldarshi (‘knower of the three aspects of time’).

When you Brothers sit in yoga, when you stabilise yourself in the see seed stage, there is no need to churn the ocean of knowledge. You can churn the ocean of knowledge even whilst walking, moving, bathing and eating. The time for a heart-to-heart conversation is fixed for amrit vela. When you first sit you should spend time stabilising yourself in the awareness of the point, and then have a heart-to-heart conversation. When you find you are not able to stabilise yourself for a long time in the awareness of the point, then catch hold of the second stage (heart-to-heart conversation). It is easy to have a subtle heart-to-heart conversation and to churn the knowledge, but difficult to stabilise yourself in the awareness of the point, but it is essential to have that stage.

Whatever it is that yo are practising, you will not be able to achieve it until you first firmly make yourself stable in the awareness of the point. This is why the maharathis, and especially those who are going to become the eight deities, should pay special attention. Only eight will cross the land of Dharamraj without experiencing punishment. This is the method for not experiencing punishment. The more you stay in the awareness of the point, the greater will be the change visible in your sanskars.

Have a powerful brake. When a car has weak brakes, an accident takes place. Therefore the brake should be powerful. The point of the drama should be very firm in your every task. When you stabilise yourself in the awareness of the point, a sparkle will be visible on your forehead.

By staying in this stage, you will automatically become introverted. And solitude will pull you even when you are not especially practising it. Even while you are performing actions, there will be the experience that solitude is pulling you. You can experience this stage even whilst talking. However, unless you have the practice of sitting in solitude, you will not be able to experience this stage whilst performing actions. When you used to go in front of the corporeal form, there was the feeling of being drawn by solitude and introversion. You even relate that sometimes it seemed as though there was nothing but light. Even whilst talking there was only light visible everywhere. This is the impact of the awareness of the point. When others have this experience through you, your life will be seen as unique, alokik. Knowledge becomes merged internally when you remain stable in the awareness of the point, just as for the deities you say that they do not have knowledge in an emerged form, that is, there will not be any expansion. Expansion is merged within the seed, and so the awareness of the point means the awareness of the seed stage. Everything is merged in the seed, and when the seed is sown in the earth, everything emerges. In the same way, all knowledge is merged in the awareness of the point. It emerges when you come down. When you have the awareness of the point, your stage remains full.

There is a difference between the awareness of the point and being stable in the embodiment of love. The awareness of the point is more powerful. The nil stage of samadhi is different. They do not have any knowledge, so their stage is a blank. This is not like being a blank, this is being the embodiment of knowledge. There is no aim in that (samadhi), whereas here you have attainment. There is also the experience of happiness, coolness and being complete with all virtues. This is the stage of being full. A seed is full, it is not empty.

Your old sanskars have to be changed totally. This is the special effort you have to make to become one of the eight special deities. They will not experience any punishment. A life is changed only through changing sanskars.

(Will there be eight couples?) There will be eight who sit on the throne. There are eight deities in terms of the thrones. Those who become females have a different part. However eight will sit on the throne. It is said “Narayan the first, Narayan the second..”. There are eight deities who rule the kingdom. The status of a king is higher; the stage of a female is second. The eight special deities are not on account of being couples, but on account of their effort. Both males and females can come within that. There are eight who become the special ones who will claim the throne. This doesn’t mean that whoever becomes Lakshmi will not claim the throne. If not in the first birth, then in some other birth, she will definitely claim it. She will not be left out. Achcha.

Do all of you stay in supersensuous joy? What is the meaning of supersensuous joy? It means to stay in the avyakt stage and experience Godly happiness.