Avyakt BapDada 26th June 1969

Whom is Baba seeing today? He is seeing the children. BapDada is not just seeing the children, He also sees the children in the form of the three relationships (Father, Teacher, and Satguru). All are children, but in the form of the Teacher, who does he see? He sees the students, numberwise. In the form of the Guru, whom does he see? Do you know that? He sees those who follow him, numberwise. He is seeing both those who have followed him and those who are going to follow him. What is the main thing that you have to follow? The main teaching of the Guru that you have to follow is to be bodiless, to be incorporeal, and to be detached. You have the pilgrimage of remembrance so that, even whilst in the corporeal form, you can remain incorporeal, detached, and bodiless. Only when you become bodiless will you be able to return with the Guru. This is the main aspect that you are following and have to follow.

Is the part of the Teacher still continuing or has it finished? Is the Teacher giving you the revised course, or are you doing it yourselves? Baba is not teaching you the study, but you have his help. During revision, you take leave from school and study at home. This is called homework. You have a connection with the teacher, but the teacher is not with you – there is just a connection. The connection lasts until the final paper. The teacher is not always with you for the revision course. So even now, the Teacher is just looking after you from a distance. If you have any difficulty you can ask him, but he is not with you now in the same way that he used too be when he was teaching you. Now, he sits up above and watches you all very carefully to see who is doing the revision course and with how much effort, and to what extend you have zeal and enthusiasm.

The scene is more beautiful when you see it from up here. Although Baba (Brahma) is in the subtle region, because he has a connection with the Teacher he sees that some are revising the study with an alokik consiousness. Some are wasting their time and some are using their time in a worthwhile way. Do you know what Baba (Brahma) feels when he sees that the children are wasting their time? Baba has mercy anyway, but together with mercy, the relationships that exist also pull him. There is the desire of taking leave from Baba (Shiva), of taking on a corporeal form and drawing the children’s attention again. However, the part of the corporeal form has finished, and therefore he gives a current from a distance. But it has been seen that very few souls are able to taste the avyakt sweetness and take subtle help. Which main power is needed to overcome any obstacles? (tolerance). Which main power is needed even before the power of tolerance? In order to face any obstacles you first need the power of discrimination. Then you need the power of making decisions: whether something is of benefit or loss, whether it brings temporary attainment or permanent attainment. Only after having made the decision will you be able to imbibe the power of tolerance.

What effort has to be made to increase the power of decision making? You quickly say ‘remembrance’ but what is the knowledge, the understanding, that gives power to the pilgrimage of remembrance? What main aspect is essential to increase the power of making decisions? (Churning the ocean of knowledge). What if you drown in the ocean whilst churning? Sometimes there are such waves they will carry you away. If any physical strength is lacking, nourishing food is given to that person. In the same way, the main nourishment to increase the power of making decisions is that which you have already been told about: to be bodiless, incorporeal, and detached in action. Seeing your every action, people should feel that you are not mundane (lokik) but divine (alokik).

You have received many teachings, but what must you now do? You must become the embodiment of the teachings. Your form itself should be the teachings. Teachings are given through being the embodiment. In many cases, teachings are given not through words, but through your form. And so, you now have to be the form of the teachings and give these teachings to others through your form. You have received many teachings.

The course has now finished. Children have asked a question: When BapDada incarnates into a different body, why does he not conduct murli in the same way he used to in the sakar form? Why did he change the style of the murli? The course of study through the body that had the part of teaching has finished. Now Baba does not come to teach you. Now Baba just comes to meet you and entertain you. And what is the other main aspect? What did Baba do when he became bodiless and karmateet? He became a bird and flew away in one second. He flew away from the sakar body in one second. The study has now finished but one task still remains: that of taking you with him. This is why Baba now comes to meet you, to entertain you with avyakt teachings, and to make you fly.

Why was it fixed in the drama that the sakar form should become avyakt? Is there some deep signifcance in that? Go into the depth of this. Do not keep bathing in the waves of the ocean, but go to the very bottom of the ocean. Then bring up the jewels that you find there. Think about it. What was the significance of this being fixed in the drama? Is there some deep significance up above? Nothing can happen without it having some significance. Achcha, it is now time to go.

Avyakt BapDada 19th June 1969

Are all of you stable in the avyakt stage whilst in the corporeal form?

What do you call the avyakt stage? What is the longest amount of time you should spend in this stage? According to the complete stage, even eight hours a day is insufficient. All of you are making effort, you have the enthusiasm, and you have the aim. Why are you not able to remain introverted when you want to? Why do you become extroverted? All of you have become enlightened souls. Whilst being clever, enlightened souls, why do you become senseless? You have received understanding. Why are you still senseless? The main reason is that some of you become careless, and this can also be called laziness. The sweet form of laziness is lethargy. There are many forms of laziness. The majority of you have laziness or carelessness in one form or another. There is the desire and also the effort to do it, but because there is carelessness, you are not able to make the kind of effort that you should be making. When there is greater knowledge in the intellect, there is greater carelessness because of it. Those who consider themselves to be less clever are making intense effort, those who consider themselves to be very clever become more careless. You have become content with yourself. Just as when the ones in bondage are desperate, they make intense effort, there should be that compulsion and enthusiasm in your effort. However those who are not in bondage become content and so also become careless. Always think that you are becoming a number one effort maker, not that you have become that.

You are making sweet effort in the form of a child. However this slack and sweet effort will not do any more. The more you remain stable in the form of a shakti, the more powerful your effort will be. At present your effort is not powerful, it is slack. In order to fill your effort with power, you must keep a point in front of you in the morning. Retain one or another point in the intellect. Because there is very little time, you now have to make special effort. The days of making ordinary effort have now passed. Much more difficult exams are yet tto come. If the effort is ordinary and the exams are difficult, what will the result be? Achcha.

Today Baba is meeting the brothers. Today the brothers have specially been put in front. The sisters have been asked to come back later, because whenever a meeting is to take place, the sisters quickly come running whereas the brothers remain watching. The brothers have been given a responsibility also. You have been given the crown of responsibility, but sometimes you knowingly take it off, and sometimes Maya takes it off. In satyug the crowns are so light that you cannot even tell there is a weight on your head. Do the scenes of satyug come in front of you by themselves, or do you make them emerge? As you progress further, the scenes of satyug will come in front of you even when you do not have the conscious wish that they should come. There will be no need to make them emerge. As you come closer, the scenes will also come closer. You have to go into satyug and play there. This is fixed. What is the sign at the confluence age of those who are going to become close to Krishna? Those who are close in the service of the yagya, or in BapDada’s task, will be close to him in playing etc. The closer you are in the responsibility of the yagya and in the responsibility of BapDada’s task, the closer you will be there. How can you recognise yourself as being close? Each one of you should ask yourself: are you giving your intellect, mind, body, wealth and time here to the same extent as you are to your lokik responsibilities? You should give more here. If not greater, is the weight equal? If both sides are equal, you will still be considered to be close. Recognise yourself through this account. It doesn’t matter if there is less on that side, but it shouldn’t be less on this side. Then you will be able to fulfil the lokik responsibilities accurately also.

Your relationships are also visible through your activities for God. BapDada has special hopes in the brothers that only the brothers can fulfil. The sisters cannot do that. What are these hopes? There are many types of people and many types of test that come and will come from time to time. So the main task of the pandavs is to discern the people and the tests: this is the task of the brothers. The main task of the pandavs is to look after the shaktis. The task of the shaktis is to shoot the arrow, but it is the task of the pandavs to discern the people and the tests and to protect the shaktis. Can you take on such a responsibility? In some cases it has been seen that the pandavs seek protection from others. But the pandavs have to protect in all four directions as well as protecting themselves. Your vision should be on the unlimited, not on the limited. If you are not able to protect yourself, it will be difficult to protect others. Achcha.

Avyakt BapDada 16th June 1969

Are you sitting here as the embodiment of love or the embodiment of power? What is your form at the moment? Is there power in love? Can there be both of these at the same time? Why don’t you say that you are the embodiment of both? Why do you have love for BapDada? What is BapDada’s main title, the one in relation to which you have to become like Him? BapDada’s main title is Almighty Authority. If you simply have love, that love can sometimes be broken, but where there is the combination of both love and power, the meeting of the soul with the Supreme Soul remains eternal and constant.

: Today BapDada has come especially for the kumaris. You have renunciation and service, but what other main aspect is needed? What is the greatest sacrifice and what is the greatest renunciation? To renounce seeing the defects of others is the greatest renunciation. Which is the greatest service? What is the main service that an elevated server would do? What is the proof of the intense effort of an intense effort maker? To enable anyone who comes in front of him to experience a living death. It is said “you must die a living death at one stroke”, You must not leave them incomplete (half dead). Elevated service is to make them instantly die a living death at one stroke. At present you shoot the arrow, but when they go outside they become alive again. But a time will come when you will enable them to go beyond in a second with drishti, and then there will success in service and you will also have an impact.

Are you those who have died instantly? You have to make a promise that from today you have died instantly. You will not become alive to the old world again. Those who are courageous receive extra courage. Because you have courage BapDada has love for you.

Two things are lacking: you lack the practice of staying in solitude, and you do not stay in unity. Solitude can be on a physical level as well as on a subtle level: both are needed here. If you experience the bliss of being in solitude, you will not enjoy being extroverted. At present everyone’s interest is drawn more towards extroversion.

Baba is giving three gifts. Gifts are a sign of love. Always keep the gifts from BapDada with you. The Father gives His teachings, that you must always remain obedient and faithful to BapDada, the instrument sisters and the divine family members. The gift from the Teacher are: imbibe knowledge and imbibe virtues. And the teachings of the Guru are that you must always remain in unity. you must remain constant and in the remembrance of One. In the form of shaktis you have to imbibe the ornaments that Vishnu has been shown with. Always keep these ornaments in front of you. These are the gifts of teachings from the three relationships of the Father, Teacher and Guru, given especially to the kumaris.

Those people are preparing refined bombs. You now have to drop the refined bombs of knowledge. You have done a lot of service at the crawling speed of ants. When bombs are dropped, everything is wiped out very quickly. In the same way, you have to do the special service of spreading the sound all around, and that is called dropping a bomb. The more refined someone is, the more refined the bombs he will drop on others. You now have to become all-rounders. The more you become this, the closer you will come to the family in the Golden Age. The result of your training will only be seen when you reveal yourself by having gone all around. Nowm when you come back to Madhuban after a month, do not come alone. No one must return here alone. You must come as the guides of someone or another. You must bring pilgrims. BapDada has many hopes in these kumaris. BapDada merges in His eyes those jewels who fulfill His hopes. Achcha.

(meeting with parties)

What is the first lesson of this school? To die a living death. To die a living death means to be dead to you body, your friends and relations in the old world whilst alive. Your past old sanskars should appear as though they were the sanskars of someone else, not your own. Previously they were of a shudra, now they are of a Brahmin. And so you must not have the old sanskars of the shudras. Why do you make someone else’s sanskars your own? What would you call someone who makes other people’s things belong to him? A thief. So why do you steal these things? Why should Brahmins accept the things of a shudra? If someone’s clothes just touch an untouchable person, he goes and takes a bath. In the same way you must not touch your old sanskars.

What is the main virtue for success in service? Humility. The more humble you are, the more success there is. One becomes humble when there is the consciousness of being an instrument. When you are humble, everyone will bow down to you. Everyone bows down to those who themselves bow first. You must carry out all tasks whilst considering yourself to be an instrument. Just as the Father only takes the support of the body as an instrument, in the same way you must consider that you have adopted this body only as an instrument. Does BapDada have attachment to the body? The first thing is to consider the body to be an instrument, and the other is to consider yourself to be an instrument for service. Then there will be humility. Then watch success come in front of you.

See each other with the vision of brotherhood. Change the vision first and then everything else changes. When your vision is changed, your stage and circumstances also change. when your vision changes, your virtues and karma also change. This soul conscious vision should become natural.