Avyakt BapDada 18th September 1969

(to mothers)

Are you seeing the physical form or the avyakt? If you do not see your own physical form or that of others, and instead see the avyakt form, you will become the image that attracts. When you see the physical form, you will not become an image that attracts. If you want to become an image that attracts, do not see the physical form. Only when you see the attractive form that is in the physical form will there be an attraction by yourself and by others. So now only this subtle service remains.

Why do you come into the corporeal? What is the reason for this? Since you like becoming avyakt, why do you come into the corporeal? There are useless thoughts and wasteful actions only when you come into the corporeal form, so why do you find it difficult to become avyakt from corporeal? You quickly come into the corporeal form, but it is with difficulty that you stabilise yourself in the avyakt form. What is the reason for this? You forget. Why do you forget? Why do you become body conscious? The reason is that there is attraction of the body. In order to move yourself away from this attraction you have to make effort. What do you do when something that is being used to pull is being pulled away? A magnet attracts towards itself even when you don’t want it to. If something is pulling someone even when he doesn’t want to be pulled, and if you want to keep that person away from that pull, what will you do? You will either take him far away, or you will place something in between so that it isn’t able to attract anymore. In the same way, like a magnet, you become body conscious, or come into the corporeal feeling when you don’t wish to. What will you place in-between? What do you need in order to know yourself? It is only one word. In order to know yourself and the Almighty Father accurately, you need discipline. When you forget discipline, then you also forget the Almighty Authority. Why is there the sanskar of laziness? Because you forget one or another discipline. Discipline brings the self closer to the Almighty Father. If discipline is lacking, there isn’t that closeness of the soul to the Almighty Father. And so the thing in-between is discipline. When you let go of one or another discipline, you forget to remember Baba. If your disciplines are accurate, the stage of the self also remains accurate. And when the stage of the self is accurate, everything is accurate. So it is the attraction of the body that draws you again and again. If you place discipline in-between, the attraction of the body will not attract you.

Whenever you see any image, do not see the body (chitra), but see the living being (chetan) within the image. See that and the activities (charita) of the image. When you see the living being and the activities, because your attention is towards the activities, you will move away from the image, that is form the consciousness of the body. There is definitely one or another divine activity in each of you: each activity of those who are Baba’s helpers is a divine activity. So see the activity, and the living being, that is, the one without an image (vichitra).

When you change your feelings, everything will change. But there is still attraction (asaki). If, instead of being attracted, you consider yourself a shakti, attraction will be finished. When you don’t consider yourself a shakti, many types of attractions come. If any type of attraction is created, whether to the body, or to the comforts of the body, at that time remember: I am a shakti. How can a shakti be attracted? So finish all attractions.

What is the obstacle that comes most in front of the mothers? (Attachment). Why is there attachment? Attachment is created through the consciousness of ‘mine’. But what is the promise that all of you made? I belong to You, and so everything belongs to You. This was your first promise. I belong to You, and so everything that belonged to me now belongs to You. You mix mine with Yours. You have forgotten your first promise. The first promise that all of you made was: Whatever You say, that we will do. Whatever You fed us, that we will eat. wherever You make us sit… Baba is making you sit in the subtle region. So why do you come into the corporeal region? You did not fulfil your promise very well then. Your promise was: wherever You make us sit, there will we sit. Baba did not say: sit in the corporeal region. Whilst being in the corporeal world, remain avyakt. If you forget the first lesson, what kind of training will you have? In your training, at least make the first lesson firm.

Are all of you mothers who have come for training surrendered? If you are surrendered then where did the attachment come from? When something burns and crumbles away, does anything remain? Nothing at all. If something still remains it means that, although the matchstick has been lit, you did not completely burn away. You have died but not yet burned away. They first kill Raven and then burn him. So you have died a living death, but you have not yet turned to ashes by being burnt away. The meaning of surrender is very great. Nothing of mine remains in that. when you surrender, you surrender the body, mind, and wealth. How can you perform sinful actions through the body? This shows that you gave it to Baba and then took it back. Since you have given your body, mind, and wealth, you have received shrimat about what you should have in your mind, and about what you have to do through your body. You know what you have to do with your wealth as well. You have to follow the directions of the One to whom you have given everything. In order to conquer attachment, remember your promises.

Avyakt BapDada 15th September 1969

(to mothers)

Do you have to go beyond sound, or do you have to bring the Father into sound? All of you are going beyond sound and you are then bringing BapDada into sound. even whilst coming into sound, you can stay in supersensuous happiness, so why are you trying to stay beyond sound? If you stabilise yourself in the incorporeal stage beyond sound, and then come into the corporeal, you will be able to bring others into that stage also. You must become incorporeal in one second, and corporeal in one second also. When your stage becomes like this, then while you are in teh corporeal form, everyone will have a vision of your incorporeal form. Have you had a vision of yourself? You are now Brahmins. Since you have had a vision of yourself, have you had a vision of your number? Do you have any other form of which you have had a vision? Have you forgotten your original form? Through which form are you able to do service in a yuktiyukt manner at the present time? In the form of a world mother. Today it is a special programme for the mothers, is it not? You have to remain a mother, and so you simply have to become a world mother. You cannot give sustenance without becoming a mother. You have claimed a right to the inheritance, so what task have you now come for? You have finished the course; you even know about the main aspects of knowledge. What else is now remaining?

Mothers have one special practice, and you have been called here to make that practice firm. So what is this practice of the mothers which the kumaris do not have? That of becoming a sati (women who sacrifice themselves on the funeral pyre of their late husband). To become a sati means to sacrifice yourself completely. What is the main virtue of a sati? She sits there with deep love. After that deep love, she has to show the practical form of that deep love. In order to become a sati, renunciation is also needed. You also need to be a destroyer of attachment. You can only become a destroyer of attachment when you have true love. Only those who have true love can become a sati. They become a sati only after they have burnt away in the fire. In which fire do you have to burn yourself? After something burns in a fire it is transformed, it completely changes its colour and form. So whatever few devilish qualities are remaining, the code of conduct of the lokik clan, the strings of karmic bondages, the threads of attachment that are still tied, all o these have to be burnt. When all of these fall into the fire of love, they will be broken. You have developed that deep love in order to become a sati. Are you ready to fall into the fire of deep love and bring about transformation? Anything that is burnt is finished. It is not even visible then. Do you have courage to bring about such transformation within yourself?

The memorial of all of you is imperishable even now. What is the basis of your memorial? To the extent that you have remembrance, accordingly there is your memorial. It is imperishable even now. Everyone’s memorial is created on the basis of their remembrance. If you are trying to make your memorial constant for all time, then you first have to make remembrance constant.

Everyone’s attention should be drawn to each one’s special virtues. If all of you imbibe the special virtue of each one, what will you become? Complete with all virtues, just as you see the form of the soul. When you come into action, if you look towards each one’s special virtue, you will then forget all the other things.

: Today a tilak in the form of the moon has been applied to the mothers. You have to take the virtue of the moon into yourself. However the moon has a very deep relationship with the sun also. So you have to adopt relationships and virtues similar to the moon. And what is the task of the moon? Together with coolness, it also gives light. So you have to give light to everyone. Achcha.

Avyakt BapDada 27th August 1969

Today, Baba has come to tour around the small garden. Baba has come to meet the spiritual children. Baba considers you to be the light of his eyes. Children who are the light of his eyes constantly spread fragrance like spiritual roses. Do the children have as much courage as the faith Baba has in them? Today the children have not called Baba. Baba has come without permission, in order to decorate you children at the Confluence Age. Do all of you, who are sitting in the garden now, consider yourselves to be flowers who are worthy to give beauty to a bouquet?

Have all of you tied a rakhi? Spiders make a web and come down and then go up again to sit in the web. Are you children trapped in the web, or have you come out of it? Do you imbibe self respect and inspire others to do the same? What is the significance of the bondage of rakhi that you have tied? BapDada has come to meet you children today. He has taken up a great responsibility. When someone takes up even a small responsibility, he gets so tired. On whom is the burden of the entire world? You have to carry a burden on your head and you have to remove it also, but you must not get tired. Why do children get tired? Because they do not consider themselves to be spiritual roses. If they consider themselves to be spirits, they can remain detached from the body and very loving. As is the Father, so are the children. To the extent to which you maintain courage, Baba gives that much help. With courage you receive help, and with that help you can lift a mountain. You have to lift the mountain of the iron aged dust and create gold for the Golden Age.

Does Baba ever have a desire? He is beyond desires, He is free from desires, and so why did he have this desire to come for a little while to meet you? All of you became free from desires, and so Baba had a desire. Baba is called the Clever entertainer and he has to fill the desires of each child. Why does he fulfil the children’s desires? Because all the children are the light of his eyes. The children are first and then there is the Father. Children have to be made happy. Do not look at the night, but constantly remain in the day. If you look at the night, the enemy of the five vices, who do their work at night, will come. Children have to constantly move forward. Keep your vision focused on the crown and throne that you are going to receive. Your dharna should be practical. How do Lakshmi and Narayan walk? How do they take their steps? How do they raise their eyes? When your behaviour is like theirs, then you will become Lakshmi and Narayan. Its shouldn’t be that when you raise your eyes, you become body conscious thinking that there is no-one like you, and that you come into the consciousness of mine and yours. Each one of you has to decorate yourself. Constantly continue to give fragrance. Your aim is to become Lakshmi or Narayan. You have to become that aim. You have to follow the right path. You must take steps to move forward.

(to Didi)
There is no need to be afraid. This time is to be praised. You have to sacrifice everything. The yagya has to remain eternally. This is the imperishable yagya. Shiv Baba’s treasure store is full and all sorrow is removed.