Avyakt BapDada 9th November 1969

Can you see your future. Do you know what you are to become? Do you know your future in the pandav army. Do you clearly know what you are to become and in which kingdom? Which number Lakshmi and Narayan will you become? (each one shared his ideas). As you progress further, your future name, form , place and time will become clear, that is which land you will rule in, with which name and form, and at what time. What you will become in the first kingdom, and what you will become in the second kingdom, will be clear to each of you internally, in your own horoscope. Whenever BapDada sees anyone, he sees him in all three aspects of time: what he was before, what he is now, and what he is to become in the future. So he sees all these three aspects in each lamp. You know about two aspects of time very clearly, you know what you were and what you are. But what will you become in the future? The more you remain yog-yukt, the clearer your future will be to you, just as your present is very clear to you. You do not have any thoughts about your your present, as to whether you are something or not. You never have the thought: I don’t know whether I am this or not. In the same way, your future will also be clear to you. Each of you will have such clear intoxication numberwise in your intellect. In the sakar form, both the mother and father had their future very clearly in front of them. Their name, form, place, and time were all clear. Is it as clear to you so that you know in which relationship you will come? At present this enters the hearts of some of you some of the time. However, after some time, you will have such faith in the intellect that you will say that this has to happen. At present, even if you say something, others may or may not have that faith. But after a while your behaviour and your effort will reveal your future form. At present there is some difference between your effort and your future. But as your effort matches the time, you will not have any other thoughts.

All of you celebrated Deepmala. What do you do at the time of Deepmala? You ignite many lamps with one lamp. Therefore many lamps develop their love from one, and this is Deepmala. If each lamp has developed love for one, then that is Deepmala. What is their in a lamp? Fire. So if there is that deep love, there will be that fire. And if there isn’t that deep love, then there isn’t that fire. You have to check whether that deep love has made you become like fire. How many types of lamp are very well known in the world? (each on shared his ideas). Firstly there is the gross lamp which dispels physical darkness and brings light. Secondly there is the lamp off the soul. Thirdly there is the lamp of the clan. What is the fourth lamp? People speak of the lamp of hope. Baba has hope in the children. So fourthly, there is the lamp of hope. These four types of lamp have been remembered. Out of these four lamps, how many have each of you ignited? Have you ignited the lamp of hope that BapDada has in the children? You have been lighting the gross lamps during many births. Have you ignited the lamp of the soul? You can understand that you have celebrated Deepmala when you have ignited all four types of lamp. You should not perform any type of action through which the lamp of the clan is extinguished. There shouldn’t be any such activity through which the lamp of hope, which Babdada ignites in the children, is extinguished. Are all the lamps burning constantly and steadily? Those whose lamp is ignited cannot stay without lighting the lamps of others.

A victorious one is one who makes others even more victorious than himself. Just as BapDada keeps the children in front of him, in the same way those who are victorious jewels will colour everyone through their own company. All those who come in front of you should become victorious. This service is still remaining. Whatever someone is like, he makes others the same. Such victorious jewels are the main beads of the rosary. At Deepmala the whole garland of lamps is lit. Since it is called a garland of lamps, has each of you worn a garland of lamps around your neck? When each victorious jewel wears a garland of ignited lamps, then the drums of victory will be heard. Just as you have worn a garland of divine virtues around your neck, in the same way you have to wear a garland of ignited lamps around your neck. The more lamps you have around your neck, the more subjects you will have there. Some garlands are very long. Some are just large enough to go around your neck. So which garland are you going to wear? A very long one: you have to decorate yourself with such a garland. How many lamps are there in the garland up to now? Can you count them, or are they countless? The lamps which are burning brightly are the ones which are very much liked. Those that just flicker are not so beautiful. Achcha.

What specialities should there be in the flowers of Madhuban? Its very name is Madhuban (forest of honey). So the first speciality is sweetness. Sweetness is such that it can make anyone smile. Those who imbibe sweetness become great here and also claim a high status there. Everyone sees the greatness in those who are sweet. So you should have this special virtue of sweetness. It is only with sweetness that the name of the Lord will be glorified. This place is called Madhuban. Madhu (honey) means sweetness, and those with an attitude of disinterest go into a forest (ban). So you will also need an attitude of unlimited disinterest. Through this you will be able to imbibe anything and everyone will come here to copy all of you. Everyone will wonder how you became this. From everyone’s mouth there will be the words: Madhuban is Madhuban, there is no other place like it. So you have to imbibe these two specialities: sweetness and an attitude of unlimited disinterest. In other words, love and power. You now have to fill yourself with love and power. Do you understand?

Kumaris have to show wonders. Each thought, owrd and action of the kumaris should be one that performs wonders. Because kumaris are pure, they can make their dharna very powerful. You have to display such a work that the words that emerge from everyone’s mouth are: “this is a work of great wonder”. You have to follow BapDada. You must not say that you will try. Did BapDada ever say that he would try? So why do you say that you will try? When kumaris perform wonders the Companion will give company. Otherwise, the Companion will become a detached observer. So do you like the detached observer or the companion? Those who make effort receive the fruit of that here. You have to make effort to be loved by all. At a time of need you remember those who love you. Why do you remember baba (Brahma)? It is because he made effort that you have love for him. You have to become loving through your effort. The more effort you make, the more you will be loved by all. The fruit of effort is love. Everyone sees those who make effort with a vision of love. It is love that makes you perfect. Together with love you also need power. When there is a combination of the two, then the stage of love and power becomes extremely unique and extremely loveable. You have to become like the one you have love for. This is the proof of love. You have to check yourself in this to see to what extent you have come close to being equal. The more you come close to being equal, the closer you are to your karmateet stage. You will not become karmateet simply by having love. If together with love there is power, then you will become perfect and make others perfect also. So now, together with love, you have to fill yourself with power. Achcha.

Always pick up virtues. You have to be content in praise and defamation, benefit and loss, victory and defeat, and you also have to be merciful. Achcha.

Avyakt BapDada 25th October 1969

Today, BapDada has come to see what transformation each jewel has brought about in himself. BapDada also wishes to see the strength of the transformation. Each one has brought about transformation according to his own capacity. BapDada has seen the transformation, but together with transformation, odes it have that strength? You call BapDada the eternal Truth, so have you brought about eternal transformation for such a father? The treasures that you receive are imperishable. The reward that you receive is imperishable. So have you brought about eternal transformation, or are you still thinking that you will find out when you return to your place? Are you thinking that you don’t know what situations will arise, or whether you will be able to face them? “I am going from here having made a promise, but to what extent will I be able to fulfil it?”

Then there are those who have a faithful intellect, who have the same full faith in themselves as they have in the father, that they will maintain eternally whatever transformation they have brought about. The promise that such souls make before they go will definitely be fulfilled. They are the ones who have a completely faithful intellect, whilst the other poor things are still trying to maintain their courage.

But if you are moving along in this way even now, will you simply continue to make effort in this way? Can such effort makers be called the ones who instantly sacrifice themselves? When something is sacrificed to the goddesses, the goddesses or shaktis do not accept the sacrifice if it is not an instant sacrifice. So will BapDada accept it just like that? If you are not accepted here, you will not be accepted for a high status in satyug. This is why you were told that you must speak only what you think about, and you must do only what you speak about. Your thinking, speaking, and doing should be the same. But at the present time there are many children who think a great deal, who speak a lot, but who fall short of actually doing it. This is why you were told that you must make yourselves strong in this bhatthi and then go. That is, make a firm promise and then return.

Do you have the courage to make the promise? What is the sign of courageous children? They will never be defeated. If all of you are courageous, then from today you will definitely not experience defeat. Those who are victorious over a long period of time will become the beads of the rosary of victory. If you wish to be threaded in to the rosary of victory, you will have to bring about the transformation of being victorious. You have to check the main aspects of your transformation. It is very easy. Just remember two aspects. Firstly become the image that attracts, and secondly, remain cheerful. It is the spirit that attracts. you will be able to attract others only with the spiritual stage. If you have imbibed these two aspects, then you are completely victorious anyway.

The majority of the children have a faithful intellect, and this is why you have reached here. You have faith in Baba and in knowledge, but faith in yourself sometimes fluctuates. The main weakness is that you do not have controlling power. Because you do not have this, whilst understanding something and thinking about it, you even tell yourself off for something, and yet do that same thing again. Because you do not have the full controlling power of what you must do, what you must say, and what you cannot say, you are not able to have success in your thoughts, words, and actions, or in connections with lokik relations, or when coming into relationship with those of the divine family.

So how will you remove the weakness of not having controlling power? You brothers have seen many times that when something is to be controlled very firmly, in order to control it properly, you sometimes have to keep it light. Have you ever flown a kite? What do you do in order to control it or to make it fly high? It is the same here. To control your intellect, you must let yourself become light in many aspects. What is the lightest thing of all? The soul, the point. So when you have to control yourself, stabilise yourself in the point form which is the lightest. In order to control anything, you have to apply a full stop. Apply the point, the dot. Whatever has passed, forget that completely. You may have seen something, you may have done something, but then finish it completely. To finish it means to apply a full stop. You know how to apply a comma and a question mark. You even know how to apply an exclamation mark, but you do not know how to apply the full stop. It is easy to make these signs on paper, but why is there a difficulty in applying these signs in your actions? An expert applies these signs on paper, exactly where they should be. If someone applies a comma instead of a full stop, he cannot be called an expert. He cannot be called an expert if he doesn’t put a question mark where there should be a question mark. You are not able to become experts because you do not have the full recognition of where to apply the comma, the question mark, exclamation mark, or full stop.

If there is knowledge, there will be control. Have you learnt the calculation of adding and subtracting? Have you also learnt how to balance? You also have to learn how to accumulate. If you haven’t accumulated anything, you will not be able to give it to others. You will not be able to move yourself forward. One accumulates in order to give to others, and to have something at a time of need. So you have to check how much you have accumulated.

You tell others that they must not leave for tomorrow what he can do today. Intense effort makers will never say that they will change in this many years. If you have sanskars of perfection over a long period of time, you will be able to be perfect. If you become perfect only at the end, then BapDada will give you something just at the end. BapDada will tell those who do this from now: “go to satyug from the beginning”.

What do you do to make something very strong? To make the foundation strong, it is essential to have a support all around it. The more there is something surrounding it, the greater will be its strength. You will have brought about as much strength in yourself as the depth to which you have imbibed knowledge.

The main speciality of this group is their unity, but together with unity you have to have love for solitude. You have to make yourself the one whose yoga of the intellect is broken away from all other directions: “I should be linked in only one direction”. That is, there should be only One and none other. He who has such a stage will be able to have love for solitude. Otherwise, even when he tries to sit in solitude, the intellect will wander in many directions. He will not be able to experience the bliss of solitude. Only the one who has all relationships with one and tastes all sweetness from one can have love for solitude. Since he can taste all the sweetness from just one, what is the need to go in other directions? However, those who do not have the practice of tasting the sweetness from just one, will try to taste the sweetness from everyone, and then there isn’t any attainment. When you have a connection with only the one Father, there are innumerable attainments. Because of having love for many, you are not able to stabilise the intellect in the remembrance of one.

If you simply remember the word “one”, the entire knowledge is included in that. Awareness is also included in that , relationships are included in that, your stage is included in that. And the attainment you receive becomes clear and remains constant.

Follow the father. If you follow what baba has demonstrated to you in the corporeal form, then you will not fail in anything. Whenever it seems that you are going to fail in something, just check whether you are following the father. Baba performed so many actions in the corporeal form for so many years: if you remember one word of that, a brake will be applied when you are
about to perform a wrong action, and you will be able to check whether you should be performing that action or not. Follow the father. By saying “father”, both are included in that. BapDada wishes to make you flawless, and is giving you this easy yukti to bring you close into the rosary. Just be careful that someone else does not use the yukti you are given before you use it. BapDada has hope in every star, and this is why he calls you the stars in whom there is hope.

Now we will see the result after you go from here. You return home in order to come back here. You go and come back. The more you become experienced of the avyakt stage, the more the avyakt Madhuban will attract you and you will come back here. There is no vyakt (corporeal) Madhuban. Achcha.

Avyakt BapDada 20th October 1969

(to sisters)

Into which gathering has Baba come today? Today it is the gathering of the Sun of Knowledge and the stars. Each star reveals its own sparkle. BapDada has come to see the sparkle of each star. What have all of you come to make yourselves in this bhatthi? (Angels). Are you not angels? You are making efforts to become angels. However you have come to this bhatthi to sacrifice any weaknesses that you have in order to become perfect. What will you remember in order to remove the weaknesses? Something through which you will emerge from this bhatthi firmly stamped with the stamp of perfection? Today BapDada is telling you something very easy. The easiest thing that you have to remember is: “I am a point and Baba is also a point”. But, together with being a point, he is also the ocean. So a point (bindu) and an ocean (sindu) are the introduction of the children and the father. If you remember these two words, you can easily become perfect.

The remembrance of the point is the one thing in which everything is included. There is the remembrance of one, the constant stage, the direction of one, and that you are helpers in just the one task. If you remember everything connected with one, you can make yourself move forward very fast. Just apply a point (full stop) and there is no need to go beyond that. If you go into expansion, that is only for the sake of service. If you are not involved in service, there is no need to use your intellect for anything except the point and the one. Remember just these things and you will easily be able to attain perfection.

Is it easy or difficult? It is an easy path, but what makes the easy things difficult? (sanskars). Why to these sanskars emerge? Because of your forgetfulness, you create all these things. Whether it is a question of your past sanskars, past karmic bondages, or the mistakes of the present time, the main reason for all these things is your forgetfulness. These wasteful things make the easy things difficult. Remembrance means being perfect, and forgetfulness means being imperfect. Where there is forgetfulness there are many obstacles, and when there is remembrance, everything is easy and perfect. There is darkness when the sun sets. If the sun does not set, how can there be darkness? In the same way, if you constantly maintain the sun of remembrance, there cannot be the darkness of forgetfulness.

Generally those who practice this alokik drill (remembrance) remain healthy and powerful. To whatever extent someone practices this drill, that will be the extent to which he remains free from the sickness of Maya, and the embodiment of power. You have to use your hands and feet exactly as the drill-master tells you to, do you not? Can you become incorporeal from corporeal in one second? How long does it take? Since it is your original stage, why are you not able to stabilise yourself in that stage in one second? (we have karmic bondages). Are we still to continue to hear the sound “karmic bondages” even now? Will we continue to hear about karmic bondages until you leave these old bodies? Have you imbibed the power of discrimination in this bhatthi? Each of you has to make effort to go from here having become perfect. Is that possible now, or will it only happen at the end? (it is possible). What will you do till the end then? (we will create subjects). You yourselves will become the crowned ones, and you will make others only into subjects! You also have to make others like you are. You do have to create subjects also. Otherwise, without the subjects, who will you rule over? So can it be understood that all these stars will go from here having become perfect? It is essential for each of you to have the enthusiasm and faith that you will become perfect and make others perfect also. If you constantly and eternally maintain this zeal and enthusiasm, then you will definitely attain your aim.

Baba has the faith that you will emerge from this yagya kund (a square vessel for the sacrificial fire, the heart of the sacrificial fire) having become complete. Have you seen the memorial of the yagya kund? The yagya is the whole area of the sacrificial fire, but special importance is given to the yagya kund (the place where the fire is lit). You must have seen that both the River Ganges and the River Jamuna have importance, yet their confluence has greater importance still. It is considered to be very elevated to bathe there. The Ganges and Jamuna exist at many places, yet why do people go to bathe especially at the confluence of the two? What is its special importance? Are you fully aware of the importance of the Confluence Age? Just as special places have special importance, in the same way the bhatthi in Madhuban has special importance. You receive the gift of perfection from the father in this bhatthi. Children receive the special fortune of this meeting, or confluence. The meeting itself is perfection in the form of a gift. You will definitely go from this bhatthi stamped with the stamp of perfection.

You must also learn how to calculate very well. In some cases you subtract instead of adding and add instead of subtracting. This is why your stage fluctuates. You have to learn to calculate accurately and know when to add and when to subtract. Because of living in a household, you even add where you do not have to add, and subtract when you are not supposed to. This small calculation adopts the form of a great problem. This is why, whilst living in the household, you have to learn accurately where to cut off and where to forge a link. And if you have to forge a link, then to what extent, and in what form?

So you have to become strong in the alokik Godly drill, and secondly, in calculation. If you become perfect in both these things, what else remains? You will emerge from here having become perfect, but the task of making others like that will still remain. You have to go from here because of this. You must not go because of your relationships, but only for the sake of service. Wherever you stay, consider yourself to be there for the sake of service. Your stage will be loving and detached through this. Just as BapDada comes and goes for the sake of service, all of you also have to go for the sake of service. You have to attain success in service and then personally come in front of Baba.

At the present time, which mantra does BapDada give from the subtle region to each child? Go soon, come soon. Go for the sake of service, then quickly come back with companions, and then go back again. When you “go soon, come soon” quickly here, you will then be able to do that quickly with the intellect. The drill of the intellect is also “go soon, come soon”, is it not? You will be able to have that stage when you remember this physical mantra. This mantra is connected with that mantra. This is why you were told about the importance of the yagya kund. Here you receive it as a gift, and there you receive it through effort. So the yagya kund has special significance. Here it is a blessing, and there it is effort. Since you can receive it as a blessing, why are you making effort? A faithful intellect is victorious. As your stage changes, your language should also change. You have to learn this language in this sacrificial fire and then go from here. You have to go after having become such samples that, when others see you, they will be attracted and also sacrifice themselves in the yagya kund.

BapDada sees each one’s fortune and to what extent each one is creating his fortune. When all of you see others, you should be able to see their effort: you should see the special virtue of their effort. There is definitely a special virtue in each one’s effort. You have to see that virtue. All of you are loving. Only the loving children can come close now and in the future. You are especially loving and therefore you are being given a double tilak today. It is a unique tilak, not applied in a lokik way: that of being incorporeal and of being detatched. Baba is applying this double tilak with the eternal s
tage so that it can remain on each one’s forehead eternally. You must keep this imperishable tilak with you constantly. Achcha.