Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs
VCD* No.489, Cass.No.975, dated 3.8.06, Iluavari (Nepal),
Clarification of Murli dated 9.4.67,
Ref. No.VCD*.
... Now I have come to purify all the sinful ones. Initially it is the intellect that becomes sinful. Mind and intellect are only called soul. How He comes and purifies the mind and intellect - He tells that method (tareeka). The method is very easy - do not consider yourself to be a body. Consider yourself to be a soul. I, the soul, am a star. This star shines in the middle of the forehead, in whose remembrance the bindi (a vermillion mark) is applied in the middle of the forehead. Saints, sages and ascetics apply tilak or teeka. It means that it is not a question of applying a teeka for the sake of showing-off, it is not a question of applying bindi to appear beautiful. It is a matter of becoming constant in a soul conscious stage. Consider yourself to be a soul and observe others also in the form of a soul. He is also a soul, I am also a soul; so, all the differences of opinion (matbhed) of the world regarding status would vanish. Whether someone is a Hindu, a Muslim, a Brahmin, a Bhangi (a scavenger), a King, a pauper (rank), a sick person, a wrestler, what should you observe? I, a soul, am also a star and this soul is also a star. We do not know what it was in the past birth? It could have been a biggest king also. It is not known as to what I was in the past birth? Now we become egotistic that - I am a doctor, I am an engineer, but what was I in the past birth? Nothing is known.
So the first main thing that he tells is - consider yourself to be a soul. I am a star shining in the middle of the forehead. Consider yourself to be a soul and remember Me, the Supreme Soul Father. What should you do? You soul are also a point and I, the Father of point-like souls, the Supreme Father Supreme Soul, am also a point. How will the Father of an ant be? Will he be fat and sturdy? Will he be tall and hefty? Father of an ant will be an ant. Elephant’s Father would be like an elephant. So how would the Father of point-like souls be? The Father of point-like souls would also be a point. The big form of that point is Shivling, which is shown in the temples – in order to worship.
Why is Shivling shown? What is the meaning of Shiv? Shiv means benefactor (kalyaankaari). When He comes in this world, He cannot take birth through a womb (garbh) because He does not have any karmic bondage (karmabandhan) at all. He is an ocean of knowledge. Why will the one, who is an ocean of knowledge, create karmic bondages? Will He create bondages? He will not. So He does not get into the karmic bondages of pleasures and pains; that is why He is always a point. So, then how does He come and narrate knowledge? Muslims say – Allah Miyaan has issued this order. Allah Miyaan has issued that order. Well, how did Allah Miyaan issue orders? Does any sound come from above? Hindus say – Aakaashvani (a sound from the sky or a divine communication) came. Has anyone heard Aakaashvani till now? No. This mouth is full of air. When we speak, the air comes out. This is sky (aakaash). In this sky, the Supreme Soul enters and utters the versions. For e.g. it has been written in Gita – Praveshtum. I am capable of entering (into someone).
So, He tells – I don’t take birth through a womb; but just as the ghosts and devils (bhoot-prait) enter, I can also enter like them. Now the question is – in who should I enter? Can I enter any X, Y, Z? Arey, when Abraham, Buddha, Christ come from above; so, the soul, which comes from above, from the Supreme Abode, from the Abode of God, then will it come and take birth through the jail-like womb (garbhjail)? Will it obtain sustenance for nine months in a world of **** and urine (go-moot)? No. It has come from the pure Abode; that is why, in the first birth, it enters into someone. Just as Christ entered into (the body of) the soul of Jesus. Similarly, all the religious fathers take birth. A soul comes from above and enters into some or the other sinful body and establishes its religion through that body.
Similarly, when the Supreme Father Supreme Soul also comes in this world, then He enters into some or the other person. Whom will He enter? He must be entering into a sage or a saint or an ascetic. They have performed a lot of penance. Is it not so? Why shouldn’t God enter into a sage or a saint or an ascetic? God comes only to purify the sinful ones. Do the sages and saints, ascetics remain celibate or are they impure? They lead a celibate life. What would He do by entering into them?
God comes in a sinful world only. He does not come in the Golden Age; He does not come in the Silver Age; the world does not become so sinful in the Copper Age also. At the end of the Iron Age, the world becomes very sinful, mootpaleeti (lustful). Nothing except the thoughts of lust settles in the intellect of human being. He comes in such a world. When the human being becomes like this, then the animals and birds also become like that only because human being is a living being which can think and churn; he possesses mind and intellect, so he controls the atmosphere. Animals automatically follow the human beings and the atmosphere. The proof is that – do the animals living in the jungles fall sick more frequently or do the animals living in the houses, villages fall sick more frequently? (Everyone said – those who live in the houses) Why? It is because human being is vicious and therefore falls sick frequently. The animals living in his atmosphere also fall sick frequently.
So God comes in a sinful world; He comes in a sinful body. Well, how can one know, who is sinful, who is the most sinful, degraded one? And who is pure? This world is a drama. In this drama whose part can be the highest one and whose part can be the lowest one? OK, is it not true that the more one rises high, the more one experiences downfall or not? The one who rises high would also fall down. This is a rule. So the actors playing the role of a hero and a heroine of this world; there must be someone; the Supreme Soul enters into that actor who plays the role of a hero and a heroine. In the beginning of the Golden Age, he gets transformed from a man to Narayan, he becomes the master of the entire world and in the end of the Iron Age he becomes a beggar. God comes to transform that beggar into full prince. In whose body does He come? The name of that beggar is very famous. He roams in a beggar form. Who is He? Deity Shankar is depicted in a beggar form.
Brahmakumaris say – He comes in Brahma. Had he come in Brahma then there would have been temples of Brahma; he would have been worshipped in temples; idols have been sculpted in the temples. Are the idols of Brahma sculpted? Is he worshipped? Are temples built for him? They are not. It means that God does not come in the form of Brahma. Brahma has beard and moustaches (daadhi-moonch). Those who possess beard and moustaches are vicious (vikaari). Human beings have beard and moustaches. Demons have beard and moustaches. Deities are clean shaven. That is why God comes in such a person, who is initially sinful and later becomes pure after studying The Knowledge of Rajyog. He comes in the most sinful one and transforms him into the purest one and then departs. Would the one, in whom God would enter; the one, whom He would colour with his company, rise high or would anyone else rise high? Will the one, in whom God always enters in a permanent form (mukarrar roop) and narrates versions or perform actions, rise high or would anyone else rise high first? Omshanti. (Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.
VCD* No.489, Cass.No.975, dated 3.8.06, Iluavari (Nepal),
Clarification of Murli dated 9.4.67,
Ref. No.VCD*.
... Now I have come to purify all the sinful ones. Initially it is the intellect that becomes sinful. Mind and intellect are only called soul. How He comes and purifies the mind and intellect - He tells that method (tareeka). The method is very easy - do not consider yourself to be a body. Consider yourself to be a soul. I, the soul, am a star. This star shines in the middle of the forehead, in whose remembrance the bindi (a vermillion mark) is applied in the middle of the forehead. Saints, sages and ascetics apply tilak or teeka. It means that it is not a question of applying a teeka for the sake of showing-off, it is not a question of applying bindi to appear beautiful. It is a matter of becoming constant in a soul conscious stage. Consider yourself to be a soul and observe others also in the form of a soul. He is also a soul, I am also a soul; so, all the differences of opinion (matbhed) of the world regarding status would vanish. Whether someone is a Hindu, a Muslim, a Brahmin, a Bhangi (a scavenger), a King, a pauper (rank), a sick person, a wrestler, what should you observe? I, a soul, am also a star and this soul is also a star. We do not know what it was in the past birth? It could have been a biggest king also. It is not known as to what I was in the past birth? Now we become egotistic that - I am a doctor, I am an engineer, but what was I in the past birth? Nothing is known.
So the first main thing that he tells is - consider yourself to be a soul. I am a star shining in the middle of the forehead. Consider yourself to be a soul and remember Me, the Supreme Soul Father. What should you do? You soul are also a point and I, the Father of point-like souls, the Supreme Father Supreme Soul, am also a point. How will the Father of an ant be? Will he be fat and sturdy? Will he be tall and hefty? Father of an ant will be an ant. Elephant’s Father would be like an elephant. So how would the Father of point-like souls be? The Father of point-like souls would also be a point. The big form of that point is Shivling, which is shown in the temples – in order to worship.
Why is Shivling shown? What is the meaning of Shiv? Shiv means benefactor (kalyaankaari). When He comes in this world, He cannot take birth through a womb (garbh) because He does not have any karmic bondage (karmabandhan) at all. He is an ocean of knowledge. Why will the one, who is an ocean of knowledge, create karmic bondages? Will He create bondages? He will not. So He does not get into the karmic bondages of pleasures and pains; that is why He is always a point. So, then how does He come and narrate knowledge? Muslims say – Allah Miyaan has issued this order. Allah Miyaan has issued that order. Well, how did Allah Miyaan issue orders? Does any sound come from above? Hindus say – Aakaashvani (a sound from the sky or a divine communication) came. Has anyone heard Aakaashvani till now? No. This mouth is full of air. When we speak, the air comes out. This is sky (aakaash). In this sky, the Supreme Soul enters and utters the versions. For e.g. it has been written in Gita – Praveshtum. I am capable of entering (into someone).
So, He tells – I don’t take birth through a womb; but just as the ghosts and devils (bhoot-prait) enter, I can also enter like them. Now the question is – in who should I enter? Can I enter any X, Y, Z? Arey, when Abraham, Buddha, Christ come from above; so, the soul, which comes from above, from the Supreme Abode, from the Abode of God, then will it come and take birth through the jail-like womb (garbhjail)? Will it obtain sustenance for nine months in a world of **** and urine (go-moot)? No. It has come from the pure Abode; that is why, in the first birth, it enters into someone. Just as Christ entered into (the body of) the soul of Jesus. Similarly, all the religious fathers take birth. A soul comes from above and enters into some or the other sinful body and establishes its religion through that body.
Similarly, when the Supreme Father Supreme Soul also comes in this world, then He enters into some or the other person. Whom will He enter? He must be entering into a sage or a saint or an ascetic. They have performed a lot of penance. Is it not so? Why shouldn’t God enter into a sage or a saint or an ascetic? God comes only to purify the sinful ones. Do the sages and saints, ascetics remain celibate or are they impure? They lead a celibate life. What would He do by entering into them?
God comes in a sinful world only. He does not come in the Golden Age; He does not come in the Silver Age; the world does not become so sinful in the Copper Age also. At the end of the Iron Age, the world becomes very sinful, mootpaleeti (lustful). Nothing except the thoughts of lust settles in the intellect of human being. He comes in such a world. When the human being becomes like this, then the animals and birds also become like that only because human being is a living being which can think and churn; he possesses mind and intellect, so he controls the atmosphere. Animals automatically follow the human beings and the atmosphere. The proof is that – do the animals living in the jungles fall sick more frequently or do the animals living in the houses, villages fall sick more frequently? (Everyone said – those who live in the houses) Why? It is because human being is vicious and therefore falls sick frequently. The animals living in his atmosphere also fall sick frequently.
So God comes in a sinful world; He comes in a sinful body. Well, how can one know, who is sinful, who is the most sinful, degraded one? And who is pure? This world is a drama. In this drama whose part can be the highest one and whose part can be the lowest one? OK, is it not true that the more one rises high, the more one experiences downfall or not? The one who rises high would also fall down. This is a rule. So the actors playing the role of a hero and a heroine of this world; there must be someone; the Supreme Soul enters into that actor who plays the role of a hero and a heroine. In the beginning of the Golden Age, he gets transformed from a man to Narayan, he becomes the master of the entire world and in the end of the Iron Age he becomes a beggar. God comes to transform that beggar into full prince. In whose body does He come? The name of that beggar is very famous. He roams in a beggar form. Who is He? Deity Shankar is depicted in a beggar form.
Brahmakumaris say – He comes in Brahma. Had he come in Brahma then there would have been temples of Brahma; he would have been worshipped in temples; idols have been sculpted in the temples. Are the idols of Brahma sculpted? Is he worshipped? Are temples built for him? They are not. It means that God does not come in the form of Brahma. Brahma has beard and moustaches (daadhi-moonch). Those who possess beard and moustaches are vicious (vikaari). Human beings have beard and moustaches. Demons have beard and moustaches. Deities are clean shaven. That is why God comes in such a person, who is initially sinful and later becomes pure after studying The Knowledge of Rajyog. He comes in the most sinful one and transforms him into the purest one and then departs. Would the one, in whom God would enter; the one, whom He would colour with his company, rise high or would anyone else rise high? Will the one, in whom God always enters in a permanent form (mukarrar roop) and narrates versions or perform actions, rise high or would anyone else rise high first? Omshanti. (Concluded)
-------------------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.