Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs
VCD* No.463, Audio Cassette No.959, dated 15.07.06, Tadepalligudem,
Clarification of Murli-dated 21.3.67
Ref. No.VCD*.,
.....He (Yah or this one) too says that I try. Who says? Brahma Baba says- I too try to remember ShivBaba. I try to remember ShivBaba; who says? Brahma Baba. Baba would say – He is also sinful (patit), isn’t he? That is why he tries. What? Who will have to make efforts? While treading the path of knowledge, if someone is progressing very well on the path of knowledge, if someone is doing a lot of service, if someone is doing a lot of inculcation (dhaarnaa) and if he suddenly falls into gutter, then the intellect becomes impure, isn’t it? So would he be able to remember Baba or not? When he has become sinful, then he cannot remember Baba. So it has been said – he too says that I try to remember ShivBaba. Baba would say. Baba would say – when would he say? When Baba is present, then he would say. He would say that – this one (yah) is also sinful, isn’t he? Who is sinful? This Brahma is sinful; that is why he tries to remember. Achha! Does not the one, who plays the part of Baba, have to make efforts? Arey! (Someone said – He was in the beginning) Was he in the beginning? Arey, Brahma has to make efforts. Does not the one, who plays the part of ShivBaba, have to make efforts to remember him? Does he have to (make efforts)? (Someone said – when the intellect becomes pure, at that time). Is it when the intellect becomes pure? It is not a matter of 1976. Is it not from 1976? After the incorporeal? What has been written in the picture of Lakshmi and Narayan? The unrighteousness (bhrashtaachaar) and vices (vikaar) would end. From when? From 1976. When the unrighteousness itself ends, then will one have to make efforts to remember or would the stage be achieved soon automatically? Brahma says – I try, even then I forget. Baba would say – he is also sinful, isn’t he? He has to make efforts to remember ShivBaba. ‘Yah’ (this one or he) refers to whom? Brahma. He is becoming pure. Who? Brahma Baba. Will it be said for Lakshmi and Narayan that they are becoming pure? When were Lakshmi and Narayan born? They were born in 1976. So are they becoming pure or has their mind and intellect become pure? They have become pure through the mind and intellect from that time itself.
He is also a student like you. What? Who is telling? He is also a student like you only. Is he a student or teacher? He is a student. He is not the one who teaches. The teacher, the Supreme Teacher, the one who teaches is one only. Nobody can teach him. Yes, we have to just follow him. What should we do with ‘him’? We have to follow him. In which matter do we have to follow him? Where it is matter of inculcation (dhaarnaa), we have to follow Brahma in practical life, in practical actions. It is not that we have to follow Shankar. We should not follow Shankar in the practical life. Whom should we follow? We have to follow Brahma. And you should accept my words. You must listen to The Knowledge that I give, narrate, and clarify through the mouth in the form of a teacher; you should listen to my words. You have to follow my directions, but in the matter of actions, you have to follow this Brahma, because he makes good efforts to remain in remembrance. What? When he enters into Gulzar Dadi, then one can know by looking at his stage that - whether he is making efforts or not? He makes good efforts only, doesn’t he? So you must learn from him. What? You must learn from him to make efforts of remembrance. He does not lose courage. What? (He does not lose courage) that I have suffered heart failure through the corporeal body; so what can I do? He remains stable in the war. Deham va paatyaami. What? Even if the body is gone, he is not going to leave making efforts. We must learn from him.
The journey of remembrance is number one. There are four subjects; among the four subjects the number one subject is the journey of remembrance (Yaad kee yaatra). The study (padhaai) is also very easy. Note every night that – what are the things that I have done in the entire day? What all did I do? Should you note the good things or should you note the bad things also? How much service have you done and how much disservice have you done? Write everything. One must obtain advice from the Father in every matter. If you have done good service, then that should also be presented before the Father – have I committed any mistake? Even if you have done anything wrong, you must take the advice of the Father. It is not a matter of money at all. What? In the potamail, children write about the money alone. Today we have earned so much. We have spent so much. Baba says – it is not a matter of money at all. What did Mama bring? Baba does not want your money. What does he want? Father does not want money. He wants the children with a true heart. There are not children with a true heart. What? What had Mama brought along with her?
These Kumaris are free. Mama was a Kumari, wasn’t she? So are all the Kumaris free in their life? Are all the Kumaris free? Is there anyone in bondage? Are there no Kumaris in bondages? (Someone said – they are in more bondage) Are they in more bondage? No. If they had been in more bondage, then how could more Kumaris surrender? It means that Kumaris are free, but some get into the bondages of the mind. Kumaris are free. There is no burden on the Kumaris. If there is any burden, then they feel that the burden should be put to use in the same task. That Government spends so many billions (padma)? Not crores, not a thousand millions (arab). Billions are being spent. Unlimited amount (akoot) is being spent. And here? Here the biggest Government of the world is getting established. The Government that rules over the entire world. What is the expenditure (kharcha) here? There is no expenditure here.
The Father enables you to obtain the kingship of the world, which does not involve any expenditure. Some say – Baba we wish to establish a Gitapathshala. Can we build at least one room? Baba forbids that also. No. Clean the same room where you sleep, eat, cook, and then organize class there itself. Here there is no need for rooms, etc. also. This study can be undertaken in a hut also. You children must remain introvert (antarmukhi) and in happiness. You must not indulge in luxuries (thaat-baat) that we should have a good hall, good house, and then the Gitapathshala should start. No, those who have obtained the inheritance in the last Kalpa would only come and listen. So one should not be disheartened. Those children, who are poor, think that – if we had money, then we would also have opened a Gitapathshala. So the Father says – there is no need to become disheartened.
There is darkness in the world. There is light in your intellect. The gems that the Father gives you are like a property (milkiyat) worth lakhs of rupees. So that knowledge of scriptures is worthlessness (kakhpan) of Bhakti. That Bhakti is for degradation (durgati). The worthlessness that they are receiving is causing the degradation of their mind and intellect also. It is causing sins through the words also and the bodily organs are also going towards a pit. A real businessman is one, who maintains a daily account (potamail). Then you would also progress a lot. You would also be careful.
If you commit a mistake, then you should hold your ears (i.e. repent). What? If you commit a mistake, if any mistake is committed; potamail is written, mistakes are committed; so what should one do? (Someone said – one should hold the ears) Whose ears? If someone has committed a mistake, then one should hold the ears – I would not commit such mistake again. Write to Baba; then the mistake would definitely be over. Sins (gunaah) are committed, isn’t it? Now the advice is given face to face. What? We have been committing mistakes since 63 births, we have been committing sins; there was no question of reforming there. There was no one to reform. And now, now the Father has come face to face. He gives advice face to face. Father feels pity at those children who are true from inside and outside. On which kind of children? Those who are true inside also and true outside also. The one, who is one thing on the inside and assumes a different form outside, is very harmful (nuksaankaari). In this Brahmin family the one who is one thing on the inside and assumes a different form outside is very fearful (khaufnaak) and dangerous (khatarnaak). Omshanti. (Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.
VCD* No.463, Audio Cassette No.959, dated 15.07.06, Tadepalligudem,
Clarification of Murli-dated 21.3.67
Ref. No.VCD*.,
.....He (Yah or this one) too says that I try. Who says? Brahma Baba says- I too try to remember ShivBaba. I try to remember ShivBaba; who says? Brahma Baba. Baba would say – He is also sinful (patit), isn’t he? That is why he tries. What? Who will have to make efforts? While treading the path of knowledge, if someone is progressing very well on the path of knowledge, if someone is doing a lot of service, if someone is doing a lot of inculcation (dhaarnaa) and if he suddenly falls into gutter, then the intellect becomes impure, isn’t it? So would he be able to remember Baba or not? When he has become sinful, then he cannot remember Baba. So it has been said – he too says that I try to remember ShivBaba. Baba would say. Baba would say – when would he say? When Baba is present, then he would say. He would say that – this one (yah) is also sinful, isn’t he? Who is sinful? This Brahma is sinful; that is why he tries to remember. Achha! Does not the one, who plays the part of Baba, have to make efforts? Arey! (Someone said – He was in the beginning) Was he in the beginning? Arey, Brahma has to make efforts. Does not the one, who plays the part of ShivBaba, have to make efforts to remember him? Does he have to (make efforts)? (Someone said – when the intellect becomes pure, at that time). Is it when the intellect becomes pure? It is not a matter of 1976. Is it not from 1976? After the incorporeal? What has been written in the picture of Lakshmi and Narayan? The unrighteousness (bhrashtaachaar) and vices (vikaar) would end. From when? From 1976. When the unrighteousness itself ends, then will one have to make efforts to remember or would the stage be achieved soon automatically? Brahma says – I try, even then I forget. Baba would say – he is also sinful, isn’t he? He has to make efforts to remember ShivBaba. ‘Yah’ (this one or he) refers to whom? Brahma. He is becoming pure. Who? Brahma Baba. Will it be said for Lakshmi and Narayan that they are becoming pure? When were Lakshmi and Narayan born? They were born in 1976. So are they becoming pure or has their mind and intellect become pure? They have become pure through the mind and intellect from that time itself.
He is also a student like you. What? Who is telling? He is also a student like you only. Is he a student or teacher? He is a student. He is not the one who teaches. The teacher, the Supreme Teacher, the one who teaches is one only. Nobody can teach him. Yes, we have to just follow him. What should we do with ‘him’? We have to follow him. In which matter do we have to follow him? Where it is matter of inculcation (dhaarnaa), we have to follow Brahma in practical life, in practical actions. It is not that we have to follow Shankar. We should not follow Shankar in the practical life. Whom should we follow? We have to follow Brahma. And you should accept my words. You must listen to The Knowledge that I give, narrate, and clarify through the mouth in the form of a teacher; you should listen to my words. You have to follow my directions, but in the matter of actions, you have to follow this Brahma, because he makes good efforts to remain in remembrance. What? When he enters into Gulzar Dadi, then one can know by looking at his stage that - whether he is making efforts or not? He makes good efforts only, doesn’t he? So you must learn from him. What? You must learn from him to make efforts of remembrance. He does not lose courage. What? (He does not lose courage) that I have suffered heart failure through the corporeal body; so what can I do? He remains stable in the war. Deham va paatyaami. What? Even if the body is gone, he is not going to leave making efforts. We must learn from him.
The journey of remembrance is number one. There are four subjects; among the four subjects the number one subject is the journey of remembrance (Yaad kee yaatra). The study (padhaai) is also very easy. Note every night that – what are the things that I have done in the entire day? What all did I do? Should you note the good things or should you note the bad things also? How much service have you done and how much disservice have you done? Write everything. One must obtain advice from the Father in every matter. If you have done good service, then that should also be presented before the Father – have I committed any mistake? Even if you have done anything wrong, you must take the advice of the Father. It is not a matter of money at all. What? In the potamail, children write about the money alone. Today we have earned so much. We have spent so much. Baba says – it is not a matter of money at all. What did Mama bring? Baba does not want your money. What does he want? Father does not want money. He wants the children with a true heart. There are not children with a true heart. What? What had Mama brought along with her?
These Kumaris are free. Mama was a Kumari, wasn’t she? So are all the Kumaris free in their life? Are all the Kumaris free? Is there anyone in bondage? Are there no Kumaris in bondages? (Someone said – they are in more bondage) Are they in more bondage? No. If they had been in more bondage, then how could more Kumaris surrender? It means that Kumaris are free, but some get into the bondages of the mind. Kumaris are free. There is no burden on the Kumaris. If there is any burden, then they feel that the burden should be put to use in the same task. That Government spends so many billions (padma)? Not crores, not a thousand millions (arab). Billions are being spent. Unlimited amount (akoot) is being spent. And here? Here the biggest Government of the world is getting established. The Government that rules over the entire world. What is the expenditure (kharcha) here? There is no expenditure here.
The Father enables you to obtain the kingship of the world, which does not involve any expenditure. Some say – Baba we wish to establish a Gitapathshala. Can we build at least one room? Baba forbids that also. No. Clean the same room where you sleep, eat, cook, and then organize class there itself. Here there is no need for rooms, etc. also. This study can be undertaken in a hut also. You children must remain introvert (antarmukhi) and in happiness. You must not indulge in luxuries (thaat-baat) that we should have a good hall, good house, and then the Gitapathshala should start. No, those who have obtained the inheritance in the last Kalpa would only come and listen. So one should not be disheartened. Those children, who are poor, think that – if we had money, then we would also have opened a Gitapathshala. So the Father says – there is no need to become disheartened.
There is darkness in the world. There is light in your intellect. The gems that the Father gives you are like a property (milkiyat) worth lakhs of rupees. So that knowledge of scriptures is worthlessness (kakhpan) of Bhakti. That Bhakti is for degradation (durgati). The worthlessness that they are receiving is causing the degradation of their mind and intellect also. It is causing sins through the words also and the bodily organs are also going towards a pit. A real businessman is one, who maintains a daily account (potamail). Then you would also progress a lot. You would also be careful.
If you commit a mistake, then you should hold your ears (i.e. repent). What? If you commit a mistake, if any mistake is committed; potamail is written, mistakes are committed; so what should one do? (Someone said – one should hold the ears) Whose ears? If someone has committed a mistake, then one should hold the ears – I would not commit such mistake again. Write to Baba; then the mistake would definitely be over. Sins (gunaah) are committed, isn’t it? Now the advice is given face to face. What? We have been committing mistakes since 63 births, we have been committing sins; there was no question of reforming there. There was no one to reform. And now, now the Father has come face to face. He gives advice face to face. Father feels pity at those children who are true from inside and outside. On which kind of children? Those who are true inside also and true outside also. The one, who is one thing on the inside and assumes a different form outside, is very harmful (nuksaankaari). In this Brahmin family the one who is one thing on the inside and assumes a different form outside is very fearful (khaufnaak) and dangerous (khatarnaak). Omshanti. (Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.