Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs
VCD* No. 253, Audio Cassette No.734, dated 06.06.05, Ahmednagar
Clarification of Murli dated 23.09.66
Ref. No.VCD*
... If you do not pay attention even on a small matter, if you do not become nashtomoha (detached), it is a small matter. So what will Father do? Everything depends on one’s efforts (purushaarth). What? On what? On the efforts. Purush; ‘purush’ means soul. For whose sake (arth)? For the sake of soul (aatma kay arth). Whatever we do, we should do for the sake of soul. Whatever we are speaking; so whatever we speak, is it causing a benefit to the soul? Whatever we see, we have to check that – is my vision causing any benefit (kalyaan) to the soul? Is it causing a benefit or are we harming anyone? What? Does vision cause both benefit and harm (akalyaan) or not? If we see anyone with attachment, then what would happen? It would cause harm. And if we see in a detached manner that whatever we are observing through these eyes is a farce (dhakosalaa or hypocrisy), it is going to be destroyed, then such a soul conscious vision would cause benefit. It is a vision (drishti), isn’t it? As the vision, so shall be the thoughts (vritti). And as the thoughts, so shall be the vibrations. So it will cause benefit to others as well as oneself. Soul conscious vision causes benefit to others and oneself also. And the body conscious vision causes harm to self as well as other souls. So should we perform the task of causing benefit or should we perform the task of causing harm? We should perform the task of causing benefit. Even while we see, we should keep checking. What? We should keep checking that are we causing benefit to self (apnaa) and others (paraayaa)? Are we causing benefit or harm to ourselves and the person in front of us?
Even while talking, we must check that whatever we spoke; some people have a habit that whatever they speak, they spoil the vibrations. They will utter something which will increase the body consciousness. They do not feel comfortable without increasing the body consciousness. So (we must check) whether our speech is accruing any sinful act? Similar is the case with the bodily organs. There are other sense organs also. Eyes are the highest sense organs. There are other sense organs also. Ear is an organ for listening. Ear – an organ for listening; should we imbibe, assimilate whatever we listen through our ears or should we listen from one ear and leave it through the other ear? If someone narrates something which is in accordance with the Shrimat, then we must imbibe it. It will cause our benefit. It will cause benefit to others also. If we listen to something that is against the Shrimat; what? Which is the worst thing against the Shrimat in the world that was narrated to us by the people of the world? Omnipresence (of God). What? If someone narrates the matter of omnipresence, or any knowledge; if he narrates anything, then you must check – whatever he has narrated to us – does it prove the Supreme Soul Father to be omnipresent (sarvavyaapi) or does it prove Him to be present in one (ekvyaapi)? Whatever was narrated, whatever was narrated by the speaker; are his words proving Father to be omnipresent or are his words proving Father to be present in one?
OK, this Vishnu Party and this Krishna party – so many parties are emerging; whatever they are narrating; is it proving Father to be present in one or is it proving Father to be present in many (anekvyaapi)? (Someone said – It is proving Father to be present in many). So if he is proved to be present in many, then will it cause benefit or harm? We are performing the shooting of causing harm. We will perform the shooting of causing harm here also and then we will perform the shooting of causing harm from the Copper Age also. We will cause harm to the self as well as others. So what would happen? Our sorrowful births would increase and the births of prosperity would reduce. Father says – My children should enjoy the maximum births in prosperity. They are the children of the Father, who bestows happiness (Sukhdaataa Baap). What? Those religious fathers teach such knowledge that they become bestowers of sorrows (dukhdaataa). Their followers also become sorrowful (dukhee). Who is our teacher? Our teacher is the Father, who is a bestower of prosperity. His title is ‘Sukhdaataa’. What? Even if he looks through the eyes, it would cause pleasure. Whatever action He performs through the bodily organs would also cause pleasures. Whatever action He performs through the sense organs would also result in happiness. It cannot cause sorrows. His name itself is Shiv. What? He is benefactor (kalyaankaari) in every circumstance. He does not cause harm in any manner at all. So how should the children of the Sukhdaataa Father be? They must also be bestowers of prosperity (sukhdaayi).
Everyone performs actions, but what is the intention (bhaav) behind the actions? What? The intention is important (pradhaan). What is the intention behind performing any action? Suppose a cow is going (somewhere). A butcher is following the cow from behind. We speak a lie. What? The cow is not going this way. It has gone that way. So we spoke a lie. Although we lied, but what is the intention? The cow should be saved. The butcher will kill it. Now here it is not a matter of that cow. Which kinds of cows are present here? It is the human cows. These virgins and mothers are cows. Now-a-days butchers are chasing them. Somehow, the virgins and mothers avoid them and come to the Ashram to surrender (themselves); the butchers chase them. They start acting in an opposite way. It happens like this here in the ashram; and it happens like that here in the ashram. Arey, what happens in your world? Here the Father has revealed the secrets of everyone in the Murli. Father says – today a Father does not spare his daughter (without assaulting her); a maternal uncle does not spare her niece; a Brother does not spare his Sister. A brother-in-law does not spare his sister-in-law. So what is happening in the world?
Nobody in the world can give whatever the Father comes and gives. He is the bestower of pleasures (sukhdaataa). If anyone wishes to give Him the title of bestower of sorrows, then he cannot get it. If someone throws garbage on the Sun. If he collects garbage, then what would happen? That garbage would certainly come back. It will return and fall back on his face. It may take some time, but it come and will fall there only. That is why one must remain carefree (nishchint). Care free from what? If someone causes defamation, then one must not get influenced by it. If someone causes our defamation, if someone defames our Father, and if we get influenced; he acts in such a manner! I cannot hear it. I cannot listen. I will beat him. No. We should not become instrumental for that. We should listen from one ear and leave it through the other. Our ears are not weak. Our ears are strong. Someone may keep narrating to us to any length ... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.
VCD* No. 253, Audio Cassette No.734, dated 06.06.05, Ahmednagar
Clarification of Murli dated 23.09.66
Ref. No.VCD*
... If you do not pay attention even on a small matter, if you do not become nashtomoha (detached), it is a small matter. So what will Father do? Everything depends on one’s efforts (purushaarth). What? On what? On the efforts. Purush; ‘purush’ means soul. For whose sake (arth)? For the sake of soul (aatma kay arth). Whatever we do, we should do for the sake of soul. Whatever we are speaking; so whatever we speak, is it causing a benefit to the soul? Whatever we see, we have to check that – is my vision causing any benefit (kalyaan) to the soul? Is it causing a benefit or are we harming anyone? What? Does vision cause both benefit and harm (akalyaan) or not? If we see anyone with attachment, then what would happen? It would cause harm. And if we see in a detached manner that whatever we are observing through these eyes is a farce (dhakosalaa or hypocrisy), it is going to be destroyed, then such a soul conscious vision would cause benefit. It is a vision (drishti), isn’t it? As the vision, so shall be the thoughts (vritti). And as the thoughts, so shall be the vibrations. So it will cause benefit to others as well as oneself. Soul conscious vision causes benefit to others and oneself also. And the body conscious vision causes harm to self as well as other souls. So should we perform the task of causing benefit or should we perform the task of causing harm? We should perform the task of causing benefit. Even while we see, we should keep checking. What? We should keep checking that are we causing benefit to self (apnaa) and others (paraayaa)? Are we causing benefit or harm to ourselves and the person in front of us?
Even while talking, we must check that whatever we spoke; some people have a habit that whatever they speak, they spoil the vibrations. They will utter something which will increase the body consciousness. They do not feel comfortable without increasing the body consciousness. So (we must check) whether our speech is accruing any sinful act? Similar is the case with the bodily organs. There are other sense organs also. Eyes are the highest sense organs. There are other sense organs also. Ear is an organ for listening. Ear – an organ for listening; should we imbibe, assimilate whatever we listen through our ears or should we listen from one ear and leave it through the other ear? If someone narrates something which is in accordance with the Shrimat, then we must imbibe it. It will cause our benefit. It will cause benefit to others also. If we listen to something that is against the Shrimat; what? Which is the worst thing against the Shrimat in the world that was narrated to us by the people of the world? Omnipresence (of God). What? If someone narrates the matter of omnipresence, or any knowledge; if he narrates anything, then you must check – whatever he has narrated to us – does it prove the Supreme Soul Father to be omnipresent (sarvavyaapi) or does it prove Him to be present in one (ekvyaapi)? Whatever was narrated, whatever was narrated by the speaker; are his words proving Father to be omnipresent or are his words proving Father to be present in one?
OK, this Vishnu Party and this Krishna party – so many parties are emerging; whatever they are narrating; is it proving Father to be present in one or is it proving Father to be present in many (anekvyaapi)? (Someone said – It is proving Father to be present in many). So if he is proved to be present in many, then will it cause benefit or harm? We are performing the shooting of causing harm. We will perform the shooting of causing harm here also and then we will perform the shooting of causing harm from the Copper Age also. We will cause harm to the self as well as others. So what would happen? Our sorrowful births would increase and the births of prosperity would reduce. Father says – My children should enjoy the maximum births in prosperity. They are the children of the Father, who bestows happiness (Sukhdaataa Baap). What? Those religious fathers teach such knowledge that they become bestowers of sorrows (dukhdaataa). Their followers also become sorrowful (dukhee). Who is our teacher? Our teacher is the Father, who is a bestower of prosperity. His title is ‘Sukhdaataa’. What? Even if he looks through the eyes, it would cause pleasure. Whatever action He performs through the bodily organs would also cause pleasures. Whatever action He performs through the sense organs would also result in happiness. It cannot cause sorrows. His name itself is Shiv. What? He is benefactor (kalyaankaari) in every circumstance. He does not cause harm in any manner at all. So how should the children of the Sukhdaataa Father be? They must also be bestowers of prosperity (sukhdaayi).
Everyone performs actions, but what is the intention (bhaav) behind the actions? What? The intention is important (pradhaan). What is the intention behind performing any action? Suppose a cow is going (somewhere). A butcher is following the cow from behind. We speak a lie. What? The cow is not going this way. It has gone that way. So we spoke a lie. Although we lied, but what is the intention? The cow should be saved. The butcher will kill it. Now here it is not a matter of that cow. Which kinds of cows are present here? It is the human cows. These virgins and mothers are cows. Now-a-days butchers are chasing them. Somehow, the virgins and mothers avoid them and come to the Ashram to surrender (themselves); the butchers chase them. They start acting in an opposite way. It happens like this here in the ashram; and it happens like that here in the ashram. Arey, what happens in your world? Here the Father has revealed the secrets of everyone in the Murli. Father says – today a Father does not spare his daughter (without assaulting her); a maternal uncle does not spare her niece; a Brother does not spare his Sister. A brother-in-law does not spare his sister-in-law. So what is happening in the world?
Nobody in the world can give whatever the Father comes and gives. He is the bestower of pleasures (sukhdaataa). If anyone wishes to give Him the title of bestower of sorrows, then he cannot get it. If someone throws garbage on the Sun. If he collects garbage, then what would happen? That garbage would certainly come back. It will return and fall back on his face. It may take some time, but it come and will fall there only. That is why one must remain carefree (nishchint). Care free from what? If someone causes defamation, then one must not get influenced by it. If someone causes our defamation, if someone defames our Father, and if we get influenced; he acts in such a manner! I cannot hear it. I cannot listen. I will beat him. No. We should not become instrumental for that. We should listen from one ear and leave it through the other. Our ears are not weak. Our ears are strong. Someone may keep narrating to us to any length ... (to be continued)
--------------------------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.