Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs
VCD* No.613, Audio Cassette No.1099, dated 12.2.07 at Chaudmaan,
Clarification of Murli dated 14.7.67
Ref. No.VCD*.,
Omshanti. Today is the morning class dated 14th July, 1967. The record played is - our pilgimages are unique (hamaarey teerth nyaarey hain). What does 'teerth' (pilgrimage centre) mean? 'Teer' means 'kinara' (banks of a river). 'Th' means 'sthaan' (place.) It means that the place which takes one across, i.e. the place which takes us to our destination (thikana). For example, suppose there is a Gitapathshala; if any stranger, a worldly soul comes in contact with the Gitapathshala and if it gets the introduction to the Godly knowledge from there, then the soul becomes overwhelmed with joy (gadgad) that - what I could not attain since many births, I have attained it now. I have found the destination (thikana). I have found the bank (kinara). When someone finds the destination, then he/she visits the destination daily until he/she finds the destination of the final guru, who shows the destination, who is called Sadguru and when one reaches the final destination of the Sadguru, when one finds the house of Sadguru, then the intellect becomes constant there and the journey of intellect begins. So that is our pilgrimage center.
Children have heard this song. This is to check the points of knowledge of the children to check its extent and how they interpret it. Then, one should select such songs and ask every one to interpret because these songs are also corrected. The Father alone sits and explains their meanings. These also prove useful in teaching the children. The nice records (i.e. songs) should be kept in the centers and then they should be asked to interpret it. So, Baba has explained - there are many such songs that if you are sitting in some tension (fikraat), then those songs bring joy to you. They would help a lot. This is a very useful thing. One would immediately be reminded of the Father by listening to the song. One would become joyful.
You children know that - certainly we are the lucky stars of this land. Those stars are the stars of the sky, but they are inert and they radiate inert light and you are the living stars of this Earth. You radiate the light of knowledge and you are very fortunate; that is why you are called lucky stars. Our pilgrimage centers are completely unique for those following the path of worship.
You are the Pandav Sena (Pandava Army). You are the children of Panda (guide) Father. You are the ones who follow the Father. There is a different guide for every group. Those guides take pilgrims on pilgrimage. For example a lot of guides sit at the pilgrimage centers in the path of worship. They recognize their groups. Well, here it is a matter in unlimited sense. All the religious fathers learn the way from the Supreme Father. They learn the path as per their intellect and they show the path to their followers. Some show the proper path; some are numberwise. Those who learn the path nicely, take their followers also on a nice path. The shortcut path remains in their intellect as also the easy path (remains in their intellect).
They quickly recognized the panda (Guide) Father, who is the Supreme Father. So, they cause their followers also to reach the destination soon. Some do not find destination themselves, they keep wandering and recognize (the Fatehr) after wandering. So, they keep causing their followers also to wander. All these are matters of the Confluence Age. Here every Brahmin is a guide (panda). Every Brahmin is a star. They think that there is a world in those stars. Actually, there is no world in those inert stars. It is these living stars (chaitanya sitaarey), who show the path to their respective groups, and settle (or establish) their own world. So they take them along. Those guides (pandey) have a register, a diary. They ask - to which clan do you belong? Of which time is it a memorial? This is also a memorial of the Confluence Age. Even here nine clans of Brahmins exist. Nine clans on the basis of nine religions. Nine abodes (kuriyaan). So it is asked, it is understood, it is explained – you are a Brahmin of which abode? The abodes are also highest on high. There are numberwise abodes of Brahmins; everyone would accept persons belonging to their clans only. They would not accept the persons belonging to other clans. It is a matter of matching the sanskars.
So many guides take the pilgrims along. They are physical guides (jismaani pandey). They show the path to physical pilgrimage centers. And you are spiritual guides. You show the path to the house of spiritual Father. Who are spiritual guides, who show the path to the house of spiritual Father? Only those who remain constant in the stage of spirituality themselves, would recognize the spiritual Father and would show the path to the house of spiritual Father. If they themselves are in body consciousness, then they would get stuck up and they would cause others also to get stuck up and wander. Your name itself is Pandav Sena. Which Sena (Army)? The Army of Panda Father. Whose sons were the Pandavas? They were the sons of Pandu. The name Pandu comes from the Panda Father. He is the only Supreme Guide. You are the followers, children of the Supreme Guide Father. Those who follow other guides are their children. The children follow the one, whose children they are; that is why what has been said? One follows the religion to which one belongs. However much you may explain, he would not accept.
There is no kingdom of Pandavas. Pandavas are said to be guides. The Father is also a guide in unlimited sense. Guide would also be called a Panda. So, the guides take pilgrims to pilgrimage centers. The priests (pujaari) know that - these guides take the pilgrims on pilgrimages. Here in the path of knowledge you become guides, but in this case, there is no question of taking anyone anywhere. You can show the path while sitting at home. Then, if you show the path to anyone, he becomes a guide. Now you have to certainly show the path to each other. Manmanaabhav (merge your mind, i.e. thoughts into mine) .....(to be continued)
---------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.
VCD* No.613, Audio Cassette No.1099, dated 12.2.07 at Chaudmaan,
Clarification of Murli dated 14.7.67
Ref. No.VCD*.,
Omshanti. Today is the morning class dated 14th July, 1967. The record played is - our pilgimages are unique (hamaarey teerth nyaarey hain). What does 'teerth' (pilgrimage centre) mean? 'Teer' means 'kinara' (banks of a river). 'Th' means 'sthaan' (place.) It means that the place which takes one across, i.e. the place which takes us to our destination (thikana). For example, suppose there is a Gitapathshala; if any stranger, a worldly soul comes in contact with the Gitapathshala and if it gets the introduction to the Godly knowledge from there, then the soul becomes overwhelmed with joy (gadgad) that - what I could not attain since many births, I have attained it now. I have found the destination (thikana). I have found the bank (kinara). When someone finds the destination, then he/she visits the destination daily until he/she finds the destination of the final guru, who shows the destination, who is called Sadguru and when one reaches the final destination of the Sadguru, when one finds the house of Sadguru, then the intellect becomes constant there and the journey of intellect begins. So that is our pilgrimage center.
Children have heard this song. This is to check the points of knowledge of the children to check its extent and how they interpret it. Then, one should select such songs and ask every one to interpret because these songs are also corrected. The Father alone sits and explains their meanings. These also prove useful in teaching the children. The nice records (i.e. songs) should be kept in the centers and then they should be asked to interpret it. So, Baba has explained - there are many such songs that if you are sitting in some tension (fikraat), then those songs bring joy to you. They would help a lot. This is a very useful thing. One would immediately be reminded of the Father by listening to the song. One would become joyful.
You children know that - certainly we are the lucky stars of this land. Those stars are the stars of the sky, but they are inert and they radiate inert light and you are the living stars of this Earth. You radiate the light of knowledge and you are very fortunate; that is why you are called lucky stars. Our pilgrimage centers are completely unique for those following the path of worship.
You are the Pandav Sena (Pandava Army). You are the children of Panda (guide) Father. You are the ones who follow the Father. There is a different guide for every group. Those guides take pilgrims on pilgrimage. For example a lot of guides sit at the pilgrimage centers in the path of worship. They recognize their groups. Well, here it is a matter in unlimited sense. All the religious fathers learn the way from the Supreme Father. They learn the path as per their intellect and they show the path to their followers. Some show the proper path; some are numberwise. Those who learn the path nicely, take their followers also on a nice path. The shortcut path remains in their intellect as also the easy path (remains in their intellect).
They quickly recognized the panda (Guide) Father, who is the Supreme Father. So, they cause their followers also to reach the destination soon. Some do not find destination themselves, they keep wandering and recognize (the Fatehr) after wandering. So, they keep causing their followers also to wander. All these are matters of the Confluence Age. Here every Brahmin is a guide (panda). Every Brahmin is a star. They think that there is a world in those stars. Actually, there is no world in those inert stars. It is these living stars (chaitanya sitaarey), who show the path to their respective groups, and settle (or establish) their own world. So they take them along. Those guides (pandey) have a register, a diary. They ask - to which clan do you belong? Of which time is it a memorial? This is also a memorial of the Confluence Age. Even here nine clans of Brahmins exist. Nine clans on the basis of nine religions. Nine abodes (kuriyaan). So it is asked, it is understood, it is explained – you are a Brahmin of which abode? The abodes are also highest on high. There are numberwise abodes of Brahmins; everyone would accept persons belonging to their clans only. They would not accept the persons belonging to other clans. It is a matter of matching the sanskars.
So many guides take the pilgrims along. They are physical guides (jismaani pandey). They show the path to physical pilgrimage centers. And you are spiritual guides. You show the path to the house of spiritual Father. Who are spiritual guides, who show the path to the house of spiritual Father? Only those who remain constant in the stage of spirituality themselves, would recognize the spiritual Father and would show the path to the house of spiritual Father. If they themselves are in body consciousness, then they would get stuck up and they would cause others also to get stuck up and wander. Your name itself is Pandav Sena. Which Sena (Army)? The Army of Panda Father. Whose sons were the Pandavas? They were the sons of Pandu. The name Pandu comes from the Panda Father. He is the only Supreme Guide. You are the followers, children of the Supreme Guide Father. Those who follow other guides are their children. The children follow the one, whose children they are; that is why what has been said? One follows the religion to which one belongs. However much you may explain, he would not accept.
There is no kingdom of Pandavas. Pandavas are said to be guides. The Father is also a guide in unlimited sense. Guide would also be called a Panda. So, the guides take pilgrims to pilgrimage centers. The priests (pujaari) know that - these guides take the pilgrims on pilgrimages. Here in the path of knowledge you become guides, but in this case, there is no question of taking anyone anywhere. You can show the path while sitting at home. Then, if you show the path to anyone, he becomes a guide. Now you have to certainly show the path to each other. Manmanaabhav (merge your mind, i.e. thoughts into mine) .....(to be continued)
---------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.