OK but if Shiva is Trimurti then that involves 3 parts. Brahma , Shankar and Vishnu. Veerendra Dev Dixit being revealed as Prajapita Brahma doesn't discount Shiva entering another Chariot to play the part of Vishnu. Is it considered by PBKs that Vishnu is a part played in the drama? If a part is played then surely it will then be a case that more advanced knowledge is revealed?
John Bhai,
As per Advanced Knowledge, Vishnu is not any personality in practical with four arms. The head and the four arms of Vishnu in fact represent the 5 main souls who become instrumental in God Shiva's task of transforming this world from hell to heaven.
The head is the representative of intellect who controls all the four arms. All the four arms behave according to the directions that come from the head which would be the form of the future when the Vishnu kaa rajya (or kingdom of Vishnu) starts. In the kingdom of Vishnu, there would not be a clash of swabhaav and sanskars (nature and personality traits) between these 5 five souls or other souls who enter this kingdom. But all the souls will act and behave according to One. Rule of One only will prevail.
The head is representative of the soul of Ram, the right lower arm is representative of the soul of Brahma (Dada Lekhraj), the right upper arm is representative of the soul of Om Radhe Saraswati, the left lower arm is representative of Jagdamba and the left upper arm is representative of Confluence Age Lakshmi. The murti of Brahma has given immense love and the murti of Shankar has been immensely lawful but the practical third murti of Vishnu can be represented by Confluence Age Lakhsmi because only this soul has been neutral, in the sense that not very loveful and not very lawful. There is a fine balance of love and law in this soul and so she is said to represent the third murti, i.e. Vishnu.
Supreme Soul Shiv only enters into Brahma (Dada Lekhraj) and Shankar (body of Virendra Dev Dixit), i.e. only two murites. The third murti represents the kingdom of Heaven and Supreme Soul never comes in Heaven or in the world of deities (in Vishnu kaa Rajya or Satyug or Swarg). Also, the third murti is the head of practical party (i.e leader in leading a life of purity). So, again this proves that Supreme Soul Shiv does not enter into the third murti (representative of Vishnu because She is pure).
According to Murli, why would Supreme Soul Shiv enter into one who is completely pure (here the third murti representative of Vishnu)? What would He (Supreme Soul Shiv) do by coming into one who is already pure. He is called Patit Pavan. So, one who has become pure or represents purity (Vishnu), why would He enter into Vishnu (third murti represented by Confluence Age Lakshmi)? Since, the third murti and the soul of Ram (the controller of the four arms of Vishnu) become so immensely engrossed in Supreme Soul Shiv remembrance that they (Vishnu = purity ) can be said to be the third murti of Shiv. It can be said that as if Shiv (who is ever pure) is present in Vishnu, although Shiv does not enter practically into Vishnu because Vishnu itself means no "vish" at all (i.e. no viciousness or no vices at all or in other words completely pure).
So, when the swabhav and sanskars of all the souls who are part of Vishnu become one or when there is no clash at all between the swabhav and sanskars of these 5 main souls, then it will be said that the kingdom of Vishnu has started. Then, it can be said that the much awaited second of Brahma so Vishnu has come. (Because Brahma so Vishnu in One second and Vishnu so Brahma in 5000 years). This is according to the description in one of the clarification VCD* of ShivBaba (through Virendra Dev Dixit).