Practical use of Baba's knowledge

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arjun

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Re: Practical use of Baba's knowledge

Post20 Jul 2008

Dharna points-58 (dying while living)

"Mai aatma is shareeer say alag hoon – yah samajhnaa goya jeetey jee marnaa. Aap muay mar gayi duniya. Mitra, sambandhi aadi sabko chod diya. Pehley poori shiksha lekar martabey kay adhikaari ban fir jaana hai. Baap ko Yaad karnaa toh bahut sahaj hai. Bhal koi beemaar ho, unko bhi kahtey rahnaa chaahiye ki ShivBaba ko Yaad karo toh vikarma vinaash hongey. Jo pakkey yogi hain, unkay liye jaldee marnaa bhi achha nahee hai kyonki vah Yoga may rahkar roohani seva kartey hain. Mar jaayengey toh seva kar nahee sakengey. Seva karney say apnaa oonch pad banaatey rahengey aur bhai-behnon kee seva bhi hogi." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.04.06, pg 2)

"I am soul different from this body – realizing this is as if dying while remaining alive (jeetey jee marnaa). If you die, then the world is dead for you (aap muay mar gayi duniya). You have left all your friends, relatives, etc. First we have to obtain the complete education, become entitled to the post and then depart. It is very easy to remember Father. Although someone may be ill, one should keep telling him/her also - Remember ShivBaba; then your sins will get burnt. For those who are pakka yogis, it is not good to die also, because they remain in Yoga (remembrance) and do spiritual service (roohani seva). If they die, then they would not be able to do service. By doing service they would keep elevating their post and the service of Brothers and Sisters would also take place.” (Revised Sakar Murli dated 17.04.06, pg 2 published by BKs)
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arjun

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Re: Practical use of Baba's knowledge

Post16 Aug 2008

Dharanaa points-59 (desires)

"Abhi koi bhi kaamnaa dil may nahee rakhnee hai. Tumhaari sab kaamnaaen Satyug may poori honi hai. Is narka may koi bhi kaamnaa nahee rakhnee hai. Dhan kee bhi kaamnaa nahee rakho. Bahut dhan ho, badee naukari miley – yah bhi jaasti tamanna nahee rakhnaa hai. Pait toh ek paav roti khaataa hai, jaasti lobh may nahee rahnaa hai. Jaasti dhan hoga toh vah khatma ho jaana hai ... Bachhon ko Baap kahtey hain – Meethey bachhon aash koi bhi nahee rakho, sivaay behad ke Baap say behad ka varsaa leney. Baaki thoda samay hai, gaaya bhi jaata hai – bahut gayi thodi rahee. Baaki thoda samay is vinaash may hai isliye is puraani duniya kee koi aash nahee rakho ... Ab tum bachhon ko sab ichhhaen chodnee hai. Apnaa dhandha dhori aadi bhal karo. Aur ek do ko gyaan Amrit pilaao ... Is samay Baap ko Yaad karnaa hai, yahaan koi ultee aash nahee rakhnee hai ki bachha paida ho. Fir bhi vikaar may jaana padey na, kaam kataari chalaani padey. Deh abhimaani kam kataari chalaatey hain. Dehi abhimaani kaam kataari nahee chalaatey hain ... Is chi-chi duniya may koi bhi prakaar kee aash nahee rakho.....Ab thodey hee vikaar ke liye aash rakhnee hai. Yah chi-chi aash hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 1.07.06, pg 1-4)

"Now one should not have any desires in the heart. All your desires are to be fulfilled in the Golden Age. One should not have any desire in this hell. Do not have a desire for wealth also. There should be a lot of wealth, I should get a big job - one should not have more of such desires also. The stomach eats just 250 grams of roti. One should not have more greed. If one possesses more wealth, then that is going to perish ... Father tells children - Sweet Children, do not have any desire except for the desire to obtain the unlimited inheritance from unlimited Father. A little time remains. It is also sung - bahut gayee thodi rahee (a lot of time has passed; a little time is left) There is a little time left in this destruction. That is why do not have any desire of this old world ... Now you children have to renounce all the desires. You may continue to do your business, etc. And enable each other to drink the nectar of knowledge ... Now you have to remember Father. Here you should not have any opposite desire (ultee aash) that we should give birth to a child. Even for that you will have to indulge in vices (sex-lust), is not it? You would have to use the knife of sex-lust. Those who are body conscious use the dagger of sex-lust (kaam-kataari). Those who are soul conscious do not use the dagger of sex-lust ... Do not have desires of any kind in this dirty world ... One should not have the desire for sex-lust now. This is a dirty desire.” (Revised Sakar Murli dated 1.07.06, pg 1-4 published by BKs)
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arjun

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Re: Practical use of Baba's knowledge

Post30 Aug 2008

Dharana Points-60 (Purity)

"Ab Baap aaye hain toh unkay direction par chalnaa hai. Kamal pushpa samaan pavitra rahnaa hai. Kanyaaon ko toh nahee kahengey ki grihastha vyavhaar may rahtey kamal fool samaan raho. Vah toh hain hee pavitra. Yah grihasthiyon kay liye kahaa jaata hai. Kumar aur kumaariyon ko toh shaadi karnee hee nahee chaahiye. Nahee toh vah bhi grihasthi ho padengey. Kuch gandharvi vivaah ka naam bhi hai. Kanya par maar padti hai toh laachaari haalat may gandharvi vivaah karaaya jaata hai. Vaastav may maar bhi sahan karnee chaahiye, parantu adharkumari nahee ban-na chaahiye. Baal Brahmachaari ka naam bahut hota hai. Shaadi kee toh half partner ho gaye. Kumaaron ko kahaa jaata hai – tum toh pavitra raho. Grihastha vyavhaar vaalon ko kahaa jaata hai – grihastha vyavhaar may rahtey kamal fool kay samaan bano. Unho ko hee mehnat hoti hai. Shaadi na karney say bandhan nahee rahega. Kanya ko toh padhnaa hai aur gyaan may bahut mazboot rahnaa hai. Choti kumaariyan jo sageer hain, unko toh ham lay nahee saktey. Vah apney ghar may rahkar padh saktee hain. Mata-pitaa gyaan may aaye toh sageer ko lay saktey hain. Yah toh school ka school hai, ghar ka ghar hai aur satsang ka satsang. ... Baap kahtey hain – Hey aatmaen, manmanaabhav, raho bhal apney grihastha vyavhaar may. Aisey nahee ki yahaan bhaagkar aaye baith jaana hai. Saagar paas baadalon ko aana hai – refresh honay. Fir service par jaana hai. Bandhan jab khalaas ho toh service par ja sakein. Maa-Baap ko apney bachhon ko sambhaalnaa hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 07.06.06, pg 2-3)

"Now Father has come. So one should follow His directions. One must remain pure like a lotus. Well, virgins would not be asked to lead a lotus-like life while living in the household. They are already pure. This is said for the householders. Kumars (unmarried men) and Kumaris (virgins) should not marry at all. Otherwise they would also become householders. The Gandharvi marriage is also famous. When a virgin is subjected to beatings (when she refuses to get married or become impure), then under helpless conditions, she is got married through Gandharvi marriage. Actually, a virgin should even tolerate beatings, but she should not become adharkumari (married woman). Baal Brahmachaaris (those, who are celibate since birth) are very renowned. By getting married one becomes half-partner. Kumars are told – you must remain pure (i.e. celibate). The householders are told – you must become like a lotus while leading a household life. It is they who experience more difficulty (in leading a pure life). There would not be any bondage if one avoids marriage. A virgin must study and remain very strong in knowledge. We cannot take in young virgins who are minors (sageer). They can stay at their home and study. If their parents start following the path of knowledge, then the minor virgins can be taken in. This is a school as well as a home and a satsang (spiritual gathering) too.....Father says – O souls, Manmanaabhav (merge your thoughts in mine). You may remain in your household. It is not that you have to run away (from your home) and come and sit here. The clouds must come to the ocean to get refreshed. Then they must go to serve. When the bondages get removed, then they can go to serve. Parents must take care of their children.” (Revised Sakar Murli dated 07.06.06, pg 2-3 published by BKs)
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arjun

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Re: Practical use of Baba's knowledge

Post02 Oct 2008

Dhaarnaa points - 61 (Poor and rich)

"Gareeb hee apnaa potamail likhtey hain. Saahookaaron ko dar lagtaa hai ki yahaan hamaarey paisey ley na levein. Saahookaaron kay liye badaa mushkil hai. Baap kahtey hain – Mai Gareeb Niwaaz hoon. Daan bhi hamesha gareebon ko hee diya jaata hai. Sudaama kee baat hai na – Chaaval chaptee lay unko mahal dey diye. Tum ho gareeb. Samjho koi kay paas 25-50 rupaye hain, unmay say 20-25 paisey deta hai. Saahookaar 50 hazaar dey toh bhi equal ho jaata hai. Isliye gareeb niwaaz naam gaaya hua hai. Saahookaar log bhi kahtey hain, hamko fursat nahee miltee kyonki poora nishchay nahee hai. Tum ho gareeb. Gareebon ko dhan milney say khushi hoti hai. Baba nay samjhaaya hai yahaan kay gareeb vahaan saahookaar ban jaatey hain aur yahaan kay saahookaar vahaan gareeb ban jaatey hain.

Kayee kahtey hain, ham Yagya ka khayaal rakhein va kutumb ka khayaal rakhein? Baba kahtey hain tum apney kutumb kee bahut achhi sambhaal karo. Achha hai jo tum is samay gareeb ho. Saahookaar hotey toh Baap say poora varsa lay nahee saktey. Sanyaasi aisey nahee kahengey. Vah toh paisey lekar apnee jaageer banaatey hain. ShivBaba thodey hee banaayengey. Yah makaan aadi sab tum bachhon nay apney liye banaaye hain.
"
(Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 23.06.06, pg 2-3)

"Poor ones only write their potamail (account of life). The prosperous ones fear that their money may be taken away here. It is very difficult for the prosperous ones. Father says – I am a Gareeb Niwaaz (friend of the poor ones). There is a matter of Sudama, isn’t it? – Rice was received from him and palaces were given to him (by Krishna). You are poor. Suppose someone has 25-50 rupees and gives 20-25 Paise from that amount. If a prosperous person gives 50 thousand rupees, then that also becomes equal to it. That is why the name ‘Gareeb Niwaaz’ (friend of the poor ones) is famous. The prosperous persons also say that we do not get time because they do not have full faith. You are poor. Poor people feel happy when they get wealth. Baba has explained that those who are poor here become prosperous ones there and those who are prosperous here become poor there.

Many say – Should we take care of the Yagya or the family? Baba says – You take very good care of your family. It is good that you are poor now. Had you been prosperous, you would not have been able to obtain complete inheritance from the Father. Sanyasis (monks) would not say like this. They take money and establish their estates (jagir). Will ShivBaba establish an estate? You children have constructed all these buildings, etc. for yourself. ”
(Revised Sakar Murli dated 23.06.06, pg 2-3 published by BKs)
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