Dear Brother shivsena,
It it only you who have been caught by Maya tightly and has to beware and be aware. You have decided you are senior and I am junior, because maybe this way you will have to teach and i will have to listen. But you should have understood in this knowledge, senior and junior is not matter of years but of knowledge, and The Knowledge you give is ignorance. If we listen, accept and follow one another we will meet the fate of degradation. There is upliftment only in Shrimat and there is degradation in other human's opinions.
You have started thinking you have to narrate knowledge, but because you have picked up a time when there is already a Father, teacher present, in order to place yourself in front. You have started saying, "don't listen to him, listen to me", because anyone who listens to him and you will know what is true and false. You have put yourself in the list of those who hide the truth, by presenting him as a false personality, by not listening to what is true yourself and preventing others from listening; trying to change their mind by naming what is true as false and what is false as true.
If you don't speak about yourself you speak about others, or if you don't speak about others you speak about Maya, because what do you have to say about the Father if you don't know him as he is and know him in some opposite way. Will you be able to reveal him if he is true and you are false?
Now that everyone is aware of your opposite ideas, is it good popularity you have put on yourself to snatch our attention of remembrance away from our destination and engage it with your own self and whatever you say.
You may say there is no Shrimat in the shooring period, but for us there is, irrespective of what you say and it comes from Baba (in Virendra Dev Dixit) and no one else. Instead of following it, you deny it so you should not be astonished if no one listens to you. After all we think when listening too, but we also think before listening as to whom to listen to. You could find your own followers who will experience incorporeal stage when they are close to you, and when you speak to them their mind will become empty and full of joy.
You say there is no Shrimat so to deny the Shrimat that is there and you also say to others there is no Shrimat, lying to them, distracting them from the real Shrimat that is given directly and practically for every step, presenting them the paper's Murli mixed with your own manmat instead and this way leading them in degradation along with yourself.
If you had been tired in all of these years it is said we should not lose courage, but you seem to be very enthusiastic when putting forward your manmat and tired when listening to the advanced knwoledge, something that may have been caused by some inner conflict because of what you have adopted as attitude.
You may claim Advanced Knowledge is false and ask provocative questions, but you even don't answer them yourself, maybe you don't know the answers. Your knowledge hardly gives any explanation besides fixing what is wrong. You are also not capable of answering questions, maybe because of fear your theology will collapse. (or maybe you are not a real person
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)So as defensive mechanism you just ask, ask and ask and never say as Baba (in Virendra Dev Dixit) says - now you ask. Whenever some points are put in front of you you don't even comment like the gurus shame from answering and are not happy with questions or you either speak about something else from your own things.
And even if you are not pleased with the answers that are given by Baba (in Virendra Dev Dixit) still there are some answers which explain something whearas you neither answer, nor explain, because you don't have anything new to offer. The essence of your knowledge is contained in how many times more you will repeat one and the same thing again and again and how much more snakes and lizards will come out of your mouth.
There is Shrimat in the shooting period because only after the Supreme Soul comes does the shooting starts. When the Supreme Soul has come, the direction he gives, the words that he speaks, are Shrimat and Murli.