Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs
VCD* No.786, Audio Cassette No.1272, dated 19.10.07, at Harhua
Clarification of Murli dated 3, 4.02.68 (for BKs)
VCD* Part-V
....If you write down and give the sins committed in (this) one birth, it becomes a little lighter for you. Do we write down and give the sins commmited only in this birth or do we write about all the sins committed in the past 63 births? In order to make our heart clean, in front of the Father, we write the sins committed in this birth and give. So, it becomes a little lighter for is if you have written truthfully and given. And you can burn [the remaining] half through the journey of remembrance. Why? Why has half been left out? It is because the karmic accounts of the past births keep getting transferred to the next births. It is not that – in the births that we have taken in the past, the sins committed in one birth gets destroyed when we take the next birth. No. Some sins remain. That is why it has been said - if you write and give in this birth, if you write the sins of only this birth and give, half of your sins would end.
How will one come to know of the sins of many births? There is more burden of sins of many births on this one and there is less burden of sins of many births on this one, how will one come to know this? Arey, if one has received The Knowledge, then should the mercury of joy rise or should it fall? It should rise. In the path of worship it is said - Sanmukh hoy jeev mohi jab hee aur janma koti aghah naashaihi tab hee (Only when the living being comes face to face with me do the sins of many births get destroyed). So, if one has found God, then the mercury of joy should rise immediately. It should rise to the extent that the matter of the beginning should keep coming in our mind as long as we follow the path of knowledge, that - when we had initially started following the path of knowledge there was so much joy and now the joy goes on decreasing. There must be some reason. What is the reason? The reason is that - opinion of our mind keeps getting mixed in the Shrimat that the Father gives and we start following the opinion of the human beings. We keep committing some or the other sin. Hundred times burden of sins keeps accumulating. The stage keeps falling. So, then Yoga is required for this.
We are the sinful ones of many births. We are the Ajaamils of many births. Why did one get the name Ajaamil? 'Aja' means a goat and 'mil' means 'they used to stay together'. they used to live together with whom? They have been living with sheeps and goats. What do sheeps and goats do? One thing is that they keep shouting 'mai, mai' (I, I) and secondly, whichever path one goat follows.., if one goat falls into a pit, all the remaining will follow suit. The goats, the sheeps follow on the basis of blind faith. What did even we do in the path of worship? Whatever whoever said, we just followed him, Sat vachan maharaj (whatever you say is truth). We became Ajaamil of many births. One must think. So, how will we destroy these sins of many births? It takes time to remove so much burden, does it not? One must be very careful about the battery. What? Those who have a mobile, what are they careful about? That the battery should not get discharged. Otherwise, all the tasks will stop. So, this is also a soul-like battery. One must be careful about charging it everyday. One must get transformed from a sinful soul to a noble soul. Omshanti.
(Murli dated) 4th February, 1968. Everybody's position is different. Is there someone whose positions are the same? It does not happen like that. There certainly remains some difference or the other. Human beings say (God is) omnipresent. If he is omnipresent then everybody's position should be equal. But He is not omnipresent. Is He present in one or is He omnipresent? He comes as someone who is present in one. He is praised only when He gets revealed through that one. Only then can He be remembered. If He is omnipresent, how can one remember Him? Will one remember everyone? Will one get transformed from a sinful one to a pure one by remembering everyone? No. Will the intellect become constant in one or will it become constant in everyone? The intellect can become constant in one. It is even sung – the highest on high God. So, if He is the highest on high, will He be one or will everyone be highest on high? Only one will be the highest on high and all the remaining will be numberwise ones.
Thikkar (a heap of soil) and bhittar (wall) will not be called the highest on high. It means that those who possess an intellect like thikkar (a heap of soil); those who get scattered away from the path of knowledge as soon as they stumble upon Maya a little will they, the ones possessing an intellect like thikkar be called God? There are many such ones, who follow the path of knowledge for some time, and then they lose faith. They break away (from the path of knowledge) as soon as they face a little struggle of Maya. So, how should God be? Will God come in someone possesing an intellect like thikkar? In whom will He come? God gets revealed through such a person with an unshakeable faith, who does not break away from the beginning to the end like the Pole Star (dhruv tara). Whom do Brahmakumaris call God? They believe Brahma to be the corporeal form of God. Some child performed such an action, he stumbled upon Maya, and he met with a heart failure. So, does he possess an intellect like thikkar or an intellect of the Lord (thakur-buddhi)? He does not possess an intellect of the Lord. That person will be said to possess an intellect of the Lord- who remains unshakeable in spite of stumbling any number of times in the world, who keeps his legs firm like Angad (a character in the epic Ramayana) in the world of Ravan.
They do not know anything at all. They have such a degraded intellect (tuchch-buddhi)! Who? Is it those from the Advanced Knowledge or from the Basic knowledge? (Someone said - those from the basic knowledge) Do those from the basic knowledge possess more (degraded-intellect)? Are there not such ones with a degraded intellect in the advance (party)? Do they not lose faith here? They do lose faith even here. They start worshipping just anybody . They do not know their occupation at all that - what is the occupation of the ones we worship? They will know the occupation only when they live together for 24 hours. What? When can a person be judged? If someone lives together continuously, then that person is judged - how is he, and what about the devotees? They do not try to come so close at all. So, they start worshipping just anybody. They do not know the occupation at all. Arey, if God comes, will His occupation be an ordinary one? Although He comes in an ordinary body, but what kind of an occupation does He practice? He practices an extraordinary occupation (asaadhaaran dhandha). He practices such an extraordinary occupation that it cannot fit into the intellect of ordinary children at all .....(to be continued)
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Note: The words in italics are words in Hindi. Some words have been added by the translator in the brackets to make the translation more meaningful.
VCD* No.786, Audio Cassette No.1272, dated 19.10.07, at Harhua
Clarification of Murli dated 3, 4.02.68 (for BKs)
VCD* Part-V
....If you write down and give the sins committed in (this) one birth, it becomes a little lighter for you. Do we write down and give the sins commmited only in this birth or do we write about all the sins committed in the past 63 births? In order to make our heart clean, in front of the Father, we write the sins committed in this birth and give. So, it becomes a little lighter for is if you have written truthfully and given. And you can burn [the remaining] half through the journey of remembrance. Why? Why has half been left out? It is because the karmic accounts of the past births keep getting transferred to the next births. It is not that – in the births that we have taken in the past, the sins committed in one birth gets destroyed when we take the next birth. No. Some sins remain. That is why it has been said - if you write and give in this birth, if you write the sins of only this birth and give, half of your sins would end.
How will one come to know of the sins of many births? There is more burden of sins of many births on this one and there is less burden of sins of many births on this one, how will one come to know this? Arey, if one has received The Knowledge, then should the mercury of joy rise or should it fall? It should rise. In the path of worship it is said - Sanmukh hoy jeev mohi jab hee aur janma koti aghah naashaihi tab hee (Only when the living being comes face to face with me do the sins of many births get destroyed). So, if one has found God, then the mercury of joy should rise immediately. It should rise to the extent that the matter of the beginning should keep coming in our mind as long as we follow the path of knowledge, that - when we had initially started following the path of knowledge there was so much joy and now the joy goes on decreasing. There must be some reason. What is the reason? The reason is that - opinion of our mind keeps getting mixed in the Shrimat that the Father gives and we start following the opinion of the human beings. We keep committing some or the other sin. Hundred times burden of sins keeps accumulating. The stage keeps falling. So, then Yoga is required for this.
We are the sinful ones of many births. We are the Ajaamils of many births. Why did one get the name Ajaamil? 'Aja' means a goat and 'mil' means 'they used to stay together'. they used to live together with whom? They have been living with sheeps and goats. What do sheeps and goats do? One thing is that they keep shouting 'mai, mai' (I, I) and secondly, whichever path one goat follows.., if one goat falls into a pit, all the remaining will follow suit. The goats, the sheeps follow on the basis of blind faith. What did even we do in the path of worship? Whatever whoever said, we just followed him, Sat vachan maharaj (whatever you say is truth). We became Ajaamil of many births. One must think. So, how will we destroy these sins of many births? It takes time to remove so much burden, does it not? One must be very careful about the battery. What? Those who have a mobile, what are they careful about? That the battery should not get discharged. Otherwise, all the tasks will stop. So, this is also a soul-like battery. One must be careful about charging it everyday. One must get transformed from a sinful soul to a noble soul. Omshanti.
(Murli dated) 4th February, 1968. Everybody's position is different. Is there someone whose positions are the same? It does not happen like that. There certainly remains some difference or the other. Human beings say (God is) omnipresent. If he is omnipresent then everybody's position should be equal. But He is not omnipresent. Is He present in one or is He omnipresent? He comes as someone who is present in one. He is praised only when He gets revealed through that one. Only then can He be remembered. If He is omnipresent, how can one remember Him? Will one remember everyone? Will one get transformed from a sinful one to a pure one by remembering everyone? No. Will the intellect become constant in one or will it become constant in everyone? The intellect can become constant in one. It is even sung – the highest on high God. So, if He is the highest on high, will He be one or will everyone be highest on high? Only one will be the highest on high and all the remaining will be numberwise ones.
Thikkar (a heap of soil) and bhittar (wall) will not be called the highest on high. It means that those who possess an intellect like thikkar (a heap of soil); those who get scattered away from the path of knowledge as soon as they stumble upon Maya a little will they, the ones possessing an intellect like thikkar be called God? There are many such ones, who follow the path of knowledge for some time, and then they lose faith. They break away (from the path of knowledge) as soon as they face a little struggle of Maya. So, how should God be? Will God come in someone possesing an intellect like thikkar? In whom will He come? God gets revealed through such a person with an unshakeable faith, who does not break away from the beginning to the end like the Pole Star (dhruv tara). Whom do Brahmakumaris call God? They believe Brahma to be the corporeal form of God. Some child performed such an action, he stumbled upon Maya, and he met with a heart failure. So, does he possess an intellect like thikkar or an intellect of the Lord (thakur-buddhi)? He does not possess an intellect of the Lord. That person will be said to possess an intellect of the Lord- who remains unshakeable in spite of stumbling any number of times in the world, who keeps his legs firm like Angad (a character in the epic Ramayana) in the world of Ravan.
They do not know anything at all. They have such a degraded intellect (tuchch-buddhi)! Who? Is it those from the Advanced Knowledge or from the Basic knowledge? (Someone said - those from the basic knowledge) Do those from the basic knowledge possess more (degraded-intellect)? Are there not such ones with a degraded intellect in the advance (party)? Do they not lose faith here? They do lose faith even here. They start worshipping just anybody . They do not know their occupation at all that - what is the occupation of the ones we worship? They will know the occupation only when they live together for 24 hours. What? When can a person be judged? If someone lives together continuously, then that person is judged - how is he, and what about the devotees? They do not try to come so close at all. So, they start worshipping just anybody. They do not know the occupation at all. Arey, if God comes, will His occupation be an ordinary one? Although He comes in an ordinary body, but what kind of an occupation does He practice? He practices an extraordinary occupation (asaadhaaran dhandha). He practices such an extraordinary occupation that it cannot fit into the intellect of ordinary children at all .....(to be continued)
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Note: The words in italics are words in Hindi. Some words have been added by the translator in the brackets to make the translation more meaningful.