To quote a Murli that late from the BKWSU is pointless. How many times has it been re-edited?
Here is a large format of The Cycle above which you can read;
Original 1949 Tree.
andrey wrote:In the book that ex-l mentions, it says he created a satsang because he liked to conquer greed, there is no mention of visions.
There is no mention of visions or Lekhraj Kirpalani acting as a medium. They refer to the general visions as "Divine Insights". Some exact quote are,
The Om Mandli was started at Hyderabad about 4 years back in the family house of the founder by name Bhai Lekhraj Khubchand Kirpalani a well connected member of the Bhaibund community and a merchant of repute doing Jewellery business in Calcutta. He belongs to a well known religious family and is the nephew of Bhai Mulchand a well know philanthropist and co-worker of late Dewan Dayaram Gidumal. From very early times, Bhai Lekhraj was a critic of the depraved condition of the Bhaibund community of Hyderabad, the utter lack of education and culture among its members, its colosal social evils, the most deplorable condition of their women folk and the want of any real upbringing of boys and girls of the community.
In 1932 Bhai Lekhraj retired from business and returned to Hyderabad. According thim doing business for profit meant being a slave to one of the five vices viz. "Lobh" (Avarice). He had no further desire for worldly riches and such as he possessed, her determined to expend in the cause of humanity and his community without expecting any reward or publi applause. At first he imparted his ideas at small family gatherings of theose who came for Satsang (religious discourses) in his family home called after the name of his wide as "Jasodas Nivas". Subsequently as the number of visitors grew it was turned into a private institution and was named "Om Mandli".
The membership grew from day to day and after about 3 years it rose to 500 made up of mean and women. A committee originally of 9 and subequently of 17 women members of the Mandli was formed.
You wil notice a number of differences to the "Official Version" that raise questions about the integrity of the BKWSU leadership and their historical propaganda. It mentions only in passing "others (NOT Lekhraj Kirpalani) having trance conditions about which so much mis-understanding has been created"
Professor S.N. Pherwani of Shakarpur wrote:Trance conditions may be caerfully studied. Whether sub-conscious, or social suggestive or super-conscious states are induced. The nature of the visions.
The effect on health, intelligence etc: of the pupils and others who go into trance. For the trance condition may become helpful or harmful to the body andsoul and mind and needs careful direction. Experience, recorded experience of others should be studied. For the sake of service let us learn how to be most helpful and least harmful to those in trance.
There is an initial chanting of 'Om' to the accompaniment of harmonium and then two or three of the Bhajans (hymns) expressive of the ideals of the Om Mandli and then again chanting of Om. Some one of the children or lady teachers or experienced members of the management then occupy the small low wooden seat and utter their own inspirations, followed up by an explanation of one of the newly composed sacred songs of the Mandli.
"Aham Braham Asmi" I am the Brahm, the Lord and "Tat Tuwamasmi" and that art thou too. Every one is this when he realises himself the Lord, and every one who he or she sees is really his or her own very self.
They call themself students of Brahma-Vidya, students of Aliph
Jagatrai Issardas Shivdasani wrote: We were surprised to see that even in the absence of Dada Lekhraj the whole affair was carried out with such a regularity that in ourminds sufficient respect was created about the Bhaibund Sisters. Our intelligence knew no bounds when we heard a 16 year old girl's explanatory discourse on self-realisation for over 60 minutes
Was this just "class" or was this Shiv's medium of The Golden Circle? When did Shiv appear?There are plenty of glowing witness reports, many identical, of how wonderful the Mandli and a ot of really boring and quite silly legal letter writing and the Government Tribunal sums up their point of view basis of the evidence in front of them;
"The garb of religion is used to cover Dada Lehkraj's activities. He knows nothing of religion and has never practised any. His cult furthers the object he had in view. He is God, themembers of the Om Mandli to whim he imparts Gian becomes Gods; a God can commit no sin ... they cannot sin."
"It is our deliberate conclusion that the institutions Om Mandli and Om Nivas are not only useless but are a canker in society. The interests of society in general and of Hindus in paticular demand their suppression
There is no mention of Shiva, no mention of nuclear weapons, no mention of Raja Yoga (how can there be without Shiva?)