Avyakt BapDada 23rd March 1970

How did you celebrate Holi today? To celebrate Holi means that as from today you make firm the lesson of “past is past”. Let whatever is past be absolutely finished, as though it is a matter of some past birth. The main thing that slows your effort is thinking about things of your own past or that of others, and keeping them in your heart. It should not be in your heart, nor should you be thinking about it, let alone speaking about it. Today you have called BapDada to celebrate Holi: to make this colour fast means to celebrate Holi.

On Holi they throw colours. On the first day they burn something and on the second day they celebrate. They have to celebrate after burning, and after celebrating the eat sweets. You have been told what colour you have to be coloured with. What sweet do you eat? When the colour is applied, the virtue of sweetness is automatically imbibed. By not seeing the past of your own self or of others, you become very simple and easy-natured. Those who are easy-natured have sweetness in their eyes, on their face, and in their activity in a visible form. So sweetness comes through this colour, and therefore there is the system of eating sweets.

At Holi they also celebrate an auspicious meeting. This bhatti has been created by BapDada for harmonising sanskars. BapDada has a meeting with the children, but the greatest meeting amongst yourselves is the meeting of the sanskars. When your sanskars are harmonised, there will be cries of victory. The praise of the goddesses is that they enable everyone to attain success. People don’t go to BapDada to attain success, they go to the goddesses. The goddesses have attained supernatural powers, and so they can give others the power to attain success. You will attain success when there is the harmony of sanskars.

The longest queue of bhagats is in front of the goddesses in the temples. What does this signify? Who will the queue see in the corporeal form? Who will the queue that forms after the revelation see? Only the children will be seen. BapDada is incognito. Only the children will be seen in a revealed form. So the memorial of that in a visible form is the longest queue of the bhagats queuing up in front of the memorial of the children. But when will this queue be formed? When the sanskars harmonise. Only then will the queue be formed.

This gathering is for harmonising your sanskars. To bring things closer together you have to bring them under control. To harmonise sanskars there has to be a meeting of the hearts, and you have to forget , finish, and merge the sanskars within yourself. Some things you will have to finish, some things you will have to forget, and some things you will have to merge within yourself. Then your sanskars will be harmonised.

You have to accept and give regard to what others say. You are those who have pure and positive thoughts, and who finish the worries of everyone.

Each of you has to perform the wonder of making many others equal to yourself in your sanskars: sanskars of perfection, not your own sanskars. This is the group that brings about completion. And this is also the group that carries out the establishment and the sustenance.

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Do you want to speak today, or do you wish to go beyond speaking? Do you like the stage of being beyond speaking, or do you enjoy speaking? (both) Which do you enjoy more? Is it possible to be in a stage of being beyond speaking even whilst speaking? Can both be combined? Or can you only go beyond speaking when you are not speaking? If it is possible, when will it happen? How much time do you need to stabilise yourself in this stage? Is it possible now? Do you need a few months or a few years? Can you start to practice it now, or whilst involved in your activity, or are you not able to practice it?

Those who are called maharathis should have both their thoughts and actions hand in hand. This is the difference between maharathis and cavalry. As soon as maharathis think of something, it takes on a practical form. Cavalry will think of something and it will take on a practical form later, whereas the infantry will simply keep on thinking about their plans.

The words “we will practise it” should never emerge from the lips of the children. You have now gone beyond that stage. Now your actions should be whatever your thoughts are: there should be no difference between your thoughts and your actions. Those are childish things. First to have a thought, then to create plans, and then to carry them out. These are not the days for that. How far has the study progressed? It is now in the final stage. You have to pay attention to what the virtues and task of the maharathis are.

: Today Baba has come to tell you that, and to give you a vision of the form of the final stage. Only if you now imbibe what a serviceable soul can or cannot do, what he can speak or cannot speak, will you become the final image. You saw the proof of this in a practical form. Whatever were Baba’s thoughts were also the actions. It is the duty of the children to follow: to place their footsteps in Baba’s footsteps.

A person will follow someone who is similar to himself. When will that stage come? Maharathis never use the word “sometime”. Will you do it sometime or will you do it now? The word “sometime” does not suit you. The word “sometime” proves that there is a weakness. One is to definitely do something, and the other is to say “yes, I will think about it”.

The meaning of faithful is to have faith in the intellect, in thoughts, words and actions. It is not just to have faith in knowledge and Baba’s introduction, but to have faith even in one’s thoughts. There will be faith in their words. None of their words will ever lack courage. Such a soul is called a maharathi. To be a maharathi means to be great.

What plan have you created? Have you created a plan through which the plan of the new world will take a practical form? For the plan of the new world to take practical form, nothing of the old world should happen in a practical form. Everyone says this, some in their minds and others through their words. Many plans have been created. We shall now see what happens in a practical form.

This is not a common gathering. This is a gathering that will perform wonders. You have to become such an image that when you leave this gathering everyone will experience BapDada’s words in a practical way. BapDada’s sanskars, not your own, should be visible. After removing all the sanskars, what sanskars do you have to fill yourself with? Those of BapDada. If they are not BapDada’s sanskars, don’t even touch them, even in thoughts. Just as you would not touch anything criminal, do not touch any sanskars which are not BapDada’s. You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect.

As are your sanskars, so will be your form. When your sanskars are of easiness and sweetness, when your sanskars are like BapDada’s, then everyone will see BapDada’s form. Exactly as BapDada is, you should have the same virtues, the same task, the same words, and the same thoughts. The features may be different, but the character would be the same. However the character should be visible in the features. BapDada now has this hope in the children.

All are loving, the stars of success, the effort-making stars. The effort of serviceable children is successful. They make effort just for the sake of it, but success is guaranteed anyway.

Now do you understand what you have to do? You have to do whatever you think, and whatever you speak. When Baba hears words such as “I will think about it, I will see.., my idea is that…” then Baba laughs. What is this, even now? It is like an old person playing with dolls. What does that seem like? So BapDada is smiling, because even though you are mature, you sometimes start playing the games of your childhood.

Do you know what the gam
es with the dolls are? They create a whole life story. They bring it up from little, then they marry it. In the same way, children also create a creation of thoughts in some aspects, and sustain it, then they bring it up, and then they themselves are distressed by it. So is this not a game of dolls? They then are even amazed at themselves. Now, you must not create such a creation. BapDada does not create any wasteful creation, but the children create a wasteful creation and then make effort to finish it and move away from it. Therefore you must not create such a creation.

You create an accurate creation very quickly, in one second, and also create an inaccurate creation with just as much speed. You have so many thoughts in one second. What need is there to create a creation, give it time, and then try to finish it. Now you have to apply a brake to this creation. These people have birth control. These thoughts are also a creation, and so this is also a birth. There it is the human population that is ever increasing, and here it is the number of thoughts that increase. You now have to control them.

Because of weakness in effort, there is creation of thought, therefore you now have to finish the name and trace of it. The past things, the past sanskars, should be experienced as though you don’t know which past they belong to. Your laanguage now has to change. Some words, which are not according to the final stage, emerge even now.

You must go beyond, beyond even your own body, be beyond and be an observer. You should be beyond even in your sanskars…. “These are my sanskars”: be beyond even the consciousness of “I”. “I think that”: be beyond this consciousness of “I”. “I think that” – no! But think that this is BapDada’s shrimat. If, after there is knowledge in the intellect, there is the consciousness of “I”, that causes a loss. Firstly you have to renounce “I am this body”, and secondly “I think this, I am an enlightened soul, I am wise!” You have to finish this consciousness of “I”.

Wherever you have been using the word “I” you should remember BapDada, and wherever you have been using your own understanding you should remember shrimat. Firstly you have to finish the consciousness of “I” and secondly the consciousness of “mine”. You have to finish the consciousness of the four words “I”, “mine”, “you”, and “yours”. These four words have taken you away from perfection. Finish the consciousness of these four words completely.

When you remember “Baba, Baba”, I, mine, you, and yours finish. Everything will become plain and you will be able to stay in plain remembrance.

You were told in the beginning that the golden chains are no less. These chains pull you towards themselves. Each of you should check that the intellect is totally beyond and absolutely plain. How long does it take you to reach somewhere when the road is clear? And how long does it take when you are on the same road and there are obstructions?

When you do this, others that see you will do the same. You have to reach this stage numberwise. Only when you reach there will others reach there. You have such a responsibility. If there is limited consciousness in thoughts, words, actions, relationships, or service, then that boundary ties you in bondage. When your stage is unlimited, you will be able to stabilise yourself in the unlimited form.

You now have to finish whatever alloy is remaining. This bhatthi is for finishing the alloy. Whenever there is a gathering, it should be a gathering of those who are the same as BapDada. You now have to stamp yourself with this perfection. This is the task of the maharathis.

Now you have to give unlimited love: only then will the entire world consider you to be the bestowers of happiness. People call the world emperor the bestower of the world.

To feel anything, to become sensitive, is a sign of failure. You have to become totally flawless. Achcha.